What does κριτής (kritḗs) mean in the Bible?
Kritēs names a judge, one entrusted to decide a case or render a verdict. Jesus warns an accused person to reconcile before reaching the judge.
A judge (genitive case or specially)
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Kritēs names a judge, one entrusted to decide a case or render a verdict. Jesus warns an accused person to reconcile before reaching the judge.
Reader summary
Full entry for κριτής (G2923) · Open the biblical lexicon
Kritēs names a judge, one entrusted to decide a case or render a verdict. Jesus warns an accused person to reconcile before reaching the judge.
The BSB source-word alignment has 19 aligned rows for this entry. Common renderings include judge (9), judges (3), a judge (2), [the] Judge (1), a judge [of it] (1).
The source-word alignment first shows this entry at Matthew 5:25. Its strongest book concentrations include Luke (6), Acts (4), James (4), Matthew (3).
Kritēs names a judge, one entrusted to decide a case or render a verdict. Jesus warns an accused person to reconcile before reaching the judge. He turns an opponent's exorcism argument back by saying their own followers will be judges. Peter proclaims that the risen Jesus is appointed by God as Judge of the living and the dead. Paul awaits the crown the righteous Judge will award, and Hebrews speaks of God as Judge of all within the joyful heavenly assembly.
The noun identifies a judicial role, but human and divine judges do not share equal authority or perfect justice. The passages move from prudence before earthly process to the final, righteous judgment exercised by God and His appointed Christ.
Kritēs identifies one who decides and renders judgment. Earthly litigation urges reconciliation, opponents' own witnesses can expose inconsistency, and the gospel announces Jesus as universal Judge. Paul and Hebrews ground hope and reverence in God's perfectly righteous verdict.
Reconcile quickly with your adversary, while you are still on the way to court. Otherwise, he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.
Matthew 5:25 urges quick reconciliation with an adversary before the case reaches the judge and officer. The saying presses urgent settlement within Jesus' heart-level teaching on anger, not a complete civil-procedure manual.
And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.
Luke 11:19 says that if Jesus casts out demons by Beelzebul, His accusers must explain their own followers' exorcisms; therefore those followers will be their judges. The argument exposes inconsistency.
And He commanded us to preach to the people and to testify that He is the One appointed by God to judge the living and the dead.
Acts 10:42 says God appointed Jesus Judge of the living and the dead. Peter includes final judgment within the gospel testimony about the crucified and risen Lord.
From now on there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but to all who crave His appearing.
Second Timothy 4:8 calls the Lord the righteous Judge who will award the crown of righteousness, not only to Paul but to all who love His appearing. Final judgment is hope for faithful servants.
In joyful assembly, to the congregation of the firstborn, enrolled in heaven. You have come to God the Judge of all, to the spirits of the righteous made perfect,
Hebrews 12:23 locates believers in the assembly of the firstborn and before God, Judge of all, alongside the spirits of the righteous made perfect. Holy judgment belongs within covenant joy and access.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. One who renders authoritative judgment, ranging from civil magistrate to God's final eschatological judge.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 17 Greek text appearances shown. Linked morphology labels have verse guides.
a judge
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Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 5 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 2 selected witnesses from 19 lexical occurrence verses.
κριτής is built from this root:
Kritēs brings every human verdict under a greater courtroom. Jesus teaches people to seek reconciliation before conflict reaches coercive judgment, and He exposes critics whose reasoning would condemn their own allies. Human judges remain necessary but fallible. The apostolic proclamation then names the decisive Judge: the risen Jesus, appointed over living and dead.
Paul can face death without despair because the Lord who examines his service is righteous, and Hebrews can speak of God the Judge within the gathered joy of the new covenant. Christians should therefore neither evade lawful accountability nor imagine that earthly acquittal is ultimate. They pursue peace, tell truth, protect due process, and entrust final vindication to Christ.
His judgment humbles presumption, comforts the wronged, and makes present faithfulness matter.
Acts.10.42
Kritēs is the agent noun related to krinō, "to judge" or "decide." It may designate an earthly magistrate, a person whose testimony exposes a verdict, or God and Christ in final judgment.
Israel's judges are commanded to decide impartially because judgment belongs to God, while prophets condemn bribery and partial courts. New Testament hope rests in the Messiah who judges with perfect righteousness.
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