μένει· (menei) in John 1:39: Verb Third Person Singular Present Active Indicative

Verb: the form names an action or state, here the idea of remaining or abiding. In this occurrence it presents that action as part of the narrative flow.

Present: often views the action as in progress, customary, or presently in view. Context decides the exact force.

Active: presents the subject as doing or carrying the action.

Indicative: presents the verbal idea as an assertion or statement in the clause.

Third person: the form speaks about someone or something rather than directly as I/we or you.

Not applicable: this verb form is not using noun case to mark its sentence role.

Singular: the form is grammatically singular, so it refers to one acting subject in the clause. The surrounding context indicates that a single person is in view.

Not applicable: this verb form does not use grammatical gender to make its point.

ποῦ

The verb follows the question word 'where' and asks for the place of Jesus' stay. The grammar supports a simple location inquiry within the narrative.

It functions as the verb of the indirect question, describing where Jesus is staying. In context it helps the speakers decide where to go and remain with him.

It is not mainly a theological definition word in this clause, and it does not by itself state the whole doctrine of abiding. The form reports the immediate action or condition in the scene.

Moderate: The present verb belongs to the question about where Jesus is staying before the disciples go with him.

Third-person singular present active indicative staying verb. describes where Jesus is staying in the narrative scene. Attached to Jesus as the one whose place of stay is in view. Governed by the indirect question asking where he is staying. The form supports the location question; context decides how much theological weight to draw from the stay language here.

What does this form help the question ask? It helps ask where Jesus is staying.

Direct: The third-person present directly supports English wording such as "where he is staying."

The stay language is important in John, but this form first serves the narrative question about Jesus location.

Present staying verb alone proves abiding theology: The form supports the question; wider theology must come from the larger Johannine context.

The witness reads 'μένει' in John 1:39, within a narrative exchange about following Jesus and seeing where he is staying.

The lemma is 'μένω', a verb meaning to stay, abide, or remain. The form does not change the lemma; it inflects it for this clause.

The present indicative suits a live question about Jesus' present location or manner of staying. It lets the speakers ask where he is then remaining, without forcing extra claims beyond the scene.

The verse presents an invitation, a search, and then a visit that leads to staying with Jesus for that day. The verb supports the practical sense of finding his place and entering his company.

This usage fits broader Johannine themes of presence, relation, and continuing with Christ, but the local context controls the immediate sense. The form here serves the narrative before it serves a larger theme.

In translation and teaching, the verb can be rendered as 'stays', 'is staying', or 'abides' depending on context and style. The main communicative point is where Jesus is remaining, not a technical tense label.

Do not derive a full doctrine of abiding from this form alone, and do not overread present tense as a precise timeline claim. Do not make grammatical gender, case, or number carry meanings the context does not support.