What does μετατίθημι (metatíthēmi) mean in the Bible?
Metatithemi concerns transferring or changing, but the meaning is shaped by what is moved and where it goes. Acts speaks of ancestors' remains being carried to a burial place.
Metatithemi concerns transferring or changing, but the meaning is shaped by what is moved and where it goes. Acts speaks of ancestors' remains being carried to a burial place.
Reading a lexicon entry
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Reader summary
Full entry for μετατίθημι (G3346) · Open the biblical lexicon
Metatithemi concerns transferring or changing, but the meaning is shaped by what is moved and where it goes. Acts speaks of ancestors' remains being carried to a burial place.
The BSB source-word alignment has 6 aligned rows for this entry. Common renderings include had taken him away (1), is changed (1), They turn (1), was taken up (1), were carried back (1).
The source-word alignment first shows this entry at Acts 7:16. Its strongest book concentrations include Hebrews (3), Acts (1), Galatians (1), Jude (1).
Metatithemi concerns transferring or changing, but the meaning is shaped by what is moved and where it goes. Acts speaks of ancestors' remains being carried to a burial place. Hebrews uses the verb for Enoch being taken by God and for a changed priesthood, whose place in the argument leads toward Jesus' enduring ministry. Galatians speaks of deserting the One who called through Christ's grace for a different gospel, while Jude condemns turning grace into permission for immorality.
Physical transfer, God's taking, covenant argument and distorted allegiance cannot all receive the same moral verdict. The verb helps identify a change that the surrounding account then evaluates. It does not condemn every institutional departure or new question, promise Enoch's experience to every believer, or make all changes in teaching valid merely because change can sometimes serve God's purpose.
Six tagged BSB tokens across five verses describe transported remains, desertion of the gospel, changed priesthood, God taking Enoch and grace turned toward immorality. Hebrews 11:5 contains two direct forms.
Their bones were carried back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at Shechem for a price he paid in silver.
Stephen recounts transported remains within the patriarchal story; the transfer verb itself does not harmonize every historical detail of the burial account.
I am amazed how quickly you are deserting the One who called you by the grace of Christ and are turning to a different gospel—
Paul identifies departure from the One calling by grace toward a distorted gospel, not movement between congregations as such.
For when the priesthood is changed, the law must be changed as well.
Changed priesthood belongs to the argument about Jesus' tribe, indestructible life, oath and permanent intercession rather than an unlimited slogan about changing every command.
By faith Enoch was taken up so that he did not see death: “He could not be found, because God had taken him away.” For before he was taken, he was commended as one who pleased God.
God takes Enoch, who was commended as pleasing Him; the surrounding examples also include faithful people who died.
For certain men have crept in among you unnoticed—ungodly ones who were designated long ago for condemnation. They turn the grace of our God into a license for immorality, and they deny our only Master and Lord, Jesus Christ.
The intruders make grace a pretext for immorality and deny Jesus; Jude later requires mercy toward people who doubt.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. to transport
Textus Receptus witness, full corpusGreek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
6 Greek text appearances shown. Linked morphology labels have verse guides.
I transfer, desert, change
Read verseI transfer, desert, change
Read verseI transfer, desert, change
Read verseI transfer, desert, change
Read verseI transfer, desert, change
Read verseI transfer, desert, change
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How mood, tense, and voice shift the force of this verb in context.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
How this verb appears across 6 occurrences in the NT discourse index (MACULA Greek SBLGNT).
Aspect reflects grammatical form — not authorial emphasis. Participles and infinitives are verbal adjectives and nouns respectively.
Clause data: MACULA Greek (Clear Bible, CC BY 4.0) · SBLGNT (Logos/SBL, CC BY 4.0)
μετατίθημι is built from these roots:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Galatians identifies the danger precisely: people are turning from the One who called them by Christ's grace toward a supposed gospel that distorts Christ's message. The warning is not a lexical rule that changing a local affiliation equals deserting God. Jude similarly supplies the harmful destination: grace is turned into permission for immorality while Jesus is denied.
Yet the letter ends with mercy toward doubt and confidence in God's keeping. Hebrews uses the same verb positively within God's taking of Enoch and argument about Jesus' permanent priesthood. Teaching this word well therefore requires patient attention to destination and result. It can expose a message that excuses harm without condemning sincere inquiry or binding people to unsafe institutions.
Christ's grace and enduring intercession remain the center of the relevant warnings and hope.
Gal.1.6
The forms include active and passive uses as well as a middle-or-passive tagged form in Galatians. Those grammatical labels require the sentence's subject and object; they do not independently define blame, voluntary consent or a complete covenant theology.
Genesis 5:21-24 names Enoch's walking with God and God taking him. Hebrews interprets this witness within its account of faith, while the narrative's special event remains distinct from the deaths of other faithful ancestors rather than a universal promise of escaping death.