Greek · G3811

παιδεύω

To instruct

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παιδεύω G3811
Pronunciation paideúō

What does παιδεύω (paideúō) mean in the Bible?

G3811 names to train, instruct, or discipline, often with the kind of formation that teaches a person how to live rather than merely what to know. Readers often come to this word asking about grace training us, Christian discipline, instruction, correction, and how God forms obedience.

Reader summary

Full entry for παιδεύω (G3811) · Open the biblical lexicon

Questions this entry answers

What does παιδεύω (paideúō) mean in the Bible?

G3811 names to train, instruct, or discipline, often with the kind of formation that teaches a person how to live rather than merely what to know. Readers often come to this word asking about grace training us, Christian discipline, instruction, correction, and how God forms obedience.

How does the BSB render G3811?

The BSB source-word alignment has 13 aligned rows for this entry. Common renderings include [Our fathers] disciplined [us] (1), after I punish (1), be taught (1), discipline (1), disciplines (1).

Where does παιδεύω (paideúō) appear in Scripture?

The source-word alignment first shows this entry at Luke 23:16. Its strongest book concentrations include Hebrews (3), Acts (2), Luke (2), 1 Corinthians (1).

What This Word Actually Means

G3811 names to train, instruct, or discipline, often with the kind of formation that teaches a person how to live rather than merely what to know. Readers often come to this word asking about grace training us, Christian discipline, instruction, correction, and how God forms obedience. In the Pastoral Epistles, the word must be read inside the sentence, the paragraph, and the local charge to Timothy or Titus before it becomes a broader teaching category.

This companion keeps the search question useful while refusing to let a search term control the text. It helps shepherds, teachers, leaders, churches, groups, families, and disciples ask what the passage is actually doing, how the word serves the book argument, and how the gospel governs the application. It also guards against dividing grace from obedience or turning correction into bare punishment without formation.

The aim is not to create a shortcut around Scripture but to make the word a doorway back into Scripture with clearer questions and better boundaries.

Sources