Greek · G3960

πατάσσω

To knock (gently or with a weapon or fatally)

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πατάσσωG3960
Pronunciationpatássō

What does πατάσσω (patássō) mean in the Bible?

G3960, patássō, is a Greek verb for striking or delivering a blow. Severity is not fixed inside the word.

Reader summary

Full entry for πατάσσω (G3960) · Open the biblical lexicon

Questions this entry answers

What does πατάσσω (patássō) mean in the Bible?

G3960, patássō, is a Greek verb for striking or delivering a blow. Severity is not fixed inside the word.

How does the BSB render G3960?

The BSB source-word alignment has 10 aligned rows for this entry. Common renderings include struck (3), I will strike (2), by striking down (1), He tapped (1), should we strike (1).

Where does πατάσσω (patássō) appear in Scripture?

The source-word alignment first shows this entry at Matthew 26:31. Its strongest book concentrations include Acts (3), Luke (2), Matthew (2), Revelation (2).

What This Word Actually Means

G3960, patássō, is a Greek verb for striking or delivering a blow. Severity is not fixed inside the word. An angel taps Peter's side to wake him, a disciple strikes with a sword and severs an ear, Moses strikes down an Egyptian, an angel strikes Herod in fatal judgment, and Revelation depicts the returning Christ striking nations. Instrument, object, outcome, agent, and literary setting establish whether the action is a tap, wound, killing, judicial act, prophetic image, or eschatological judgment.

During Jesus' arrest, a companion's sword blow is immediately answered by Jesus' command to return the sword and His appeal to the Father's power and the fulfillment of Scripture. The occurrence cannot support religious violence. Matthew also uses patássō in Jesus' quotation, “I will strike the Shepherd,” where the saying explains the disciples' scattering during the passion.

Matthew's shepherd quotation matters canonically, yet patássō itself neither assigns every actor's responsibility nor supplies an atonement doctrine. Acts 12 deliberately shows contextual breadth. An angel's blow wakes and frees Peter, while later an angel strikes Herod after he accepts divine acclaim without giving glory to God, and Herod dies. The narrative identifies the latter as judgment, but readers may not use it to label a present illness or death as an analogous sentence.

Revelation's uses belong to apocalyptic visions of final justice, not permission for church violence.

source_lexicongrammaticalBook contextCanonical parallelPassage contextPastoral application
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