What does ποτήριον (potḗrion) mean in the Bible?
Ποτήριον (potḗrion) is a drinking cup and, by extension, the portion assigned to someone. A cup of cold water can embody humble service to a disciple.
Cup
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Ποτήριον (potḗrion) is a drinking cup and, by extension, the portion assigned to someone. A cup of cold water can embody humble service to a disciple.
Reader summary
Full entry for ποτήριον (G4221) · Open the biblical lexicon
Ποτήριον (potḗrion) is a drinking cup and, by extension, the portion assigned to someone. A cup of cold water can embody humble service to a disciple.
The BSB source-word alignment has 31 aligned rows for this entry. Common renderings include cup (22), [the] cup (4), [even] a cup (1), a cup (1), cup [is] (1).
The source-word alignment first shows this entry at Matthew 10:42. Its strongest book concentrations include 1 Corinthians (8), Matthew (7), Mark (6), Luke (5).
Ποτήριον (potḗrion) is a drinking cup and, by extension, the portion assigned to someone. A cup of cold water can embody humble service to a disciple. Mark mentions cups as ordinary vessels within debates about ritual washing. At Jesus' final meal, a shared cup becomes part of His enacted interpretation of His approaching death, and Paul says drinking the cup proclaims the Lord's death until He comes.
Revelation uses a cup as the measured portion of Babylon's judgment. The object is concrete, but its significance changes with what it contains, who gives or receives it, and the action the passage commands. The noun does not make every cup sacramental, nor does figurative use erase the reality of divine judgment. Readers must distinguish hospitality, household practice, covenant remembrance, proclamation, and assigned recompense.
Ποτήριον names a cup used in humble hospitality, ritual washing, Jesus' final meal, the church's proclamation of His death, and Revelation's image of a measured portion of judgment. Contents and context determine its force.
And if anyone gives even a cup of cold water to one of these little ones because he is My disciple, truly I tell you, he will never lose his reward.”
A simple cup of cold water given because the recipient belongs to Jesus receives His notice, dignifying modest service without turning the object into a meritorious ritual.
And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.
Mark lists cups among vessels washed according to inherited traditions, placing the object inside Jesus' dispute about purity, tradition, and the heart.
After taking the cup, He gave thanks and said, “Take this and divide it among yourselves.
Jesus takes the cup, gives thanks, and directs the disciples to share it, making table fellowship part of His deliberate preparation for the kingdom and cross.
For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until He comes.
Paul says the congregation proclaims the Lord's death whenever it drinks the cup, joining repeated participation to public remembrance and hope until Christ comes.
Give back to her as she has done to others; pay her back double for what she has done; mix her a double portion in her own cup.
Babylon receives a doubled mixture in her own cup, an image of proportionate divine recompense for the violence and luxury with which she treated others.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Metaphorically denotes one's destined experience or lot, especially Christ's suffering or divine judgment.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 33 Greek text appearances shown. Linked morphology labels have verse guides.
a drinking cup
Read versea drinking cup
Read versea drinking cup
Read versea drinking cup
Read versea drinking cup
Read versea drinking cup
Read versea drinking cup
Read versea drinking cup
Read versea drinking cup
Read versea drinking cup
Read versea drinking cup
Read versea drinking cup
Read versea drinking cup
Read versea drinking cup
Read versea drinking cup
Read versea drinking cup
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 5 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 6 selected witnesses from 31 lexical occurrence verses.
ποτήριον is built from this root:
Represents divine judgment borne by Christ. John 18:1–11
Symbolizes divine wrath Christ willingly accepts. Luke 22:39–46
Symbol of divinely appointed suffering and wrath. Mark 14:32–42
Symbolizes divinely appointed suffering.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
A cup gathers large theological realities into an object held by the hand. Jesus honors the cup of water offered to a little one, showing that kingdom service need not be conspicuous to matter. Mark's washed cups expose the danger of guarding inherited externals while neglecting the heart from which defilement comes. At the final meal, Jesus receives and shares the cup in conscious movement toward His death.
Paul therefore treats the church's drinking as proclamation: the crucified Lord is remembered and His coming awaited. Revelation gives the image a judicial edge, since Babylon must drink the portion corresponding to her deeds. Teachers should not flatten these scenes into one symbolic formula. Together they show humble generosity, the limits of ritual cleansing, covenant remembrance centered on Christ, and the certainty that God assigns a just portion.
Matt.10.42
Ποτήριον is a diminutive-form neuter noun for a drinking vessel. Metonymically it can denote the contents or the portion someone receives. The verb governing the cup and the surrounding meal or judgment imagery clarify the sense.
The Old Testament speaks of cups of salvation, blessing, wrath, and staggering. Jesus brings cup imagery into His final meal and suffering, while the church drinks in remembrance and Revelation announces judgment's appointed portion.
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Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain