What does σιγάω (sigáō) mean in the Bible?
G4601 means to be silent, stop speaking, or keep something concealed. 39, people order a blind beggar to be silent, but he cries out more loudly to Jesus.
To keep silent (transitively or intransitively)
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G4601 means to be silent, stop speaking, or keep something concealed. 39, people order a blind beggar to be silent, but he cries out more loudly to Jesus.
Reader summary
Full entry for σιγάω (G4601) · Open the biblical lexicon
G4601 means to be silent, stop speaking, or keep something concealed. 39, people order a blind beggar to be silent, but he cries out more loudly to Jesus.
The BSB source-word alignment has 10 aligned rows for this entry. Common renderings include are to be silent (1), concealed (1), fell silent (1), had finished speaking (1), he should remain silent (1).
The source-word alignment first shows this entry at Luke 9:36. Its strongest book concentrations include 1 Corinthians (3), Acts (3), Luke (3), Romans (1).
G4601 means to be silent, stop speaking, or keep something concealed. In Luke. 18. 39, people order a blind beggar to be silent, but he cries out more loudly to Jesus. In Acts. 15. 12, the assembly becomes silent to listen to Barnabas and Paul report God's work among Gentiles. In 1Cor. 14. 30, a current speaker should become silent when another receives a revelation, supporting ordered and shared participation.
G4601 opens teaching on silencing that excludes, silence that listens, speakers yielding the floor, temporary secrecy, and disputed congregational speech instructions. It does not forbid abuse reports, permanently silence women, or make quietness proof of submission.
G4601 describes enforced or resisted silence, attentive assemblies, speakers pausing, women told to be silent in a specific congregational argument, testimony temporarily kept, and a mystery formerly concealed. Purpose and power decide whether silence protects, orders, listens, or oppresses.
Those who led the way admonished him to be silent, but he cried out all the louder, “Son of David, have mercy on me!”
The crowd tries to silence a blind man seeking mercy, but he cries out more loudly and Jesus stops for him.
The whole assembly fell silent as they listened to Barnabas and Paul describing the signs and wonders God had done among the Gentiles through them.
The Jerusalem assembly falls silent in order to hear evidence of God's work among Gentiles.
And if a revelation comes to someone who is seated, the first speaker should stop.
One speaker should yield and become silent when another receives a revelation, keeping congregational speech shared and orderly.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Enforced silence or restraint—often ecclesial context of speakers being required to cease speaking
Enforced silence or restraint—often ecclesial context of speakers being required to cease speaking
(σιγή), [in LXX for חָרַשׁ, חָשָׁה, etc. ;]
Textus Receptus witness, full corpusGreek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
9 Greek text appearances shown. Linked morphology labels have verse guides.
I keep silent
Read verseI keep silent
Read verseI keep silent
Read verseI keep silent
Read verseI keep silent
Read verseI keep silent
Read verseI keep silent
Read verseI keep silent
Read verseI keep silent
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How mood, tense, and voice shift the force of this verb in context.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
How this verb appears across 9 occurrences in the NT discourse index (MACULA Greek SBLGNT).
Aspect reflects grammatical form — not authorial emphasis. Participles and infinitives are verbal adjectives and nouns respectively.
Clause data: MACULA Greek (Clear Bible, CC BY 4.0) · SBLGNT (Logos/SBL, CC BY 4.0)
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 2 selected witnesses from 9 lexical occurrence verses.
σιγάω is built from this root:
G4601 shows that silence can either create space or take it away. The crowd tries to silence a blind man whose need interrupts them, but Jesus hears, stops, and restores him. Acts portrays constructive silence when an assembly listens to testimony before reaching a contested decision. First Corinthians 14 requires multiple speakers to yield: a tongue-speaker without interpretation is silent, a prophet pauses when another receives revelation, and disputed instructions about women occur within a letter that already assumes women pray and prophesy.
No one group owns an unlimited microphone. Faithful application establishes turn-taking, interpretation, weighing, and listening while protecting disclosures of harm. Confidentiality has legitimate uses, but secrecy cannot override safeguarding, reporting, or justice. Silence becomes Christian when it serves attention, truth, peace, and another person's voice, not when power uses it to avoid accountability.
Acts.15.12
G4601 is a Greek verb meaning keep silent, cease speaking, or keep something secret. It can be intransitive for a speaker's pause or transitive and passive for information kept concealed.
Wisdom praises timely silence and timely speech, prophets condemn suppressed justice, Jesus hears silenced people, and apostolic gatherings order speech so the whole body can discern. Jesus' silence before accusers differs from the silencing of vulnerable petitioners, and apostolic order makes room for shared discernment and testimony.