τηρούντων (terounton) in Revelation 22:9: Verb Present Active Participle Genitive Plural Masculine

Participle: this verbal form functions like a descriptive modifier, naming those who are characterized by the action of keeping.

Present: often views the action as in progress, customary, or presently in view. Context decides the exact force.

Active: presents the subject as doing or carrying the action.

Participle: carries a verbal idea while also functioning like an adjective or clause element. Context decides its role.

Genitive: the form links itself to the surrounding genitive phrase and describes a group in relation to the others named here.

Plural: the form refers to more than one person, presenting a shared group rather than a single individual.

Masculine: the grammatical class is masculine in form, but this does not by itself make a gendered theological claim.

It is attached to the article τῶν and the object phrase τοὺς λόγους τοῦ βιβλίου τούτου.

It is governed by the repeated genitive structure after καὶ, where the phrase adds another group alongside the brothers and prophets.

It describes people who are characterized by keeping the words of this book, so it functions as a genitive participial group within the list.

It does not by itself identify a separate office, and it does not say that the action of keeping is the entire meaning of the passage.

High: The participle identifies those who keep the words of the book in the angel's correction of John.

Genitive plural substantival participle. identifies a group by faithful regard for the book's words. Attached to those keeping the words of this book. Governed by the list of fellow servants in Revelation 22:9. The participle names a group in context and should not be turned into the whole message of the passage.

Who is included in the angel's fellow-servant list? Those who keep the words of this book are included.

Direct: The participle directly supports a rendering such as "those who keep the words of this book."

The present participle describes a characteristic group, but it does not by itself define all obedience. The genitive relation belongs to the fellow-servant list and should be explained from the sentence.

Present participle proves continuous merit: The participle identifies those characterized by keeping, while the passage supplies the call to worship God. grammar alone defines obedience: The grammar names the group; Revelation supplies the theology of keeping the words.

The witness reads τηρούντων in Revelation 22:9, within the phrase καὶ τῶν τηρούντων τοὺς λόγους τοῦ βιβλίου τούτου.

The lemma τηρέω means to keep, guard, or observe, so the form points to attentive preservation or obedience in context.

Because it stands in a genitive plural participial phrase, it most naturally describes a group identified by that keeping, alongside the brothers and prophets.

In this verse the phrase gathers John's fellow servants together with those who are defined by faithful regard for the words of this book.

This fits the book's recurring emphasis on hearing, keeping, and observing what is written, without making the grammar carry more than the context allows.

For readers, the form communicates a marked community of faithful responders rather than a one-time act detached from the sentence.

Do not derive a new theological category from the participle alone, and do not force the grammar to settle details that the verse does not explicitly state.