λόγους (logous) in Revelation 22:9: Noun Accusative Plural Masculine

Noun: the word names a saying, message, or utterance, not a verb or adjective in this verse.

Accusative: the form usually marks a direct object or related object-like role in the clause.

Plural: the form is grammatically plural here and points to more than one spoken or written saying.

Masculine: the noun is grammatically masculine in form, but that class here does not make a theological gender claim.

It is attached to the participle phrase τῶν τηρούντων and is followed by the genitive qualifier τοῦ βιβλίου τούτου.

The participle τηρούντων governs the accusative object λόγους, describing what these people are keeping or observing.

The form functions as the direct object of the participle, naming the sayings or words that are being kept.

It does not by itself identify a subject, and it does not require a separate theological meaning beyond the context of keeping the book's words.

High: The accusative plural names the words of the book as the content kept by John's fellow servants.

Accusative plural object in a participial phrase. identifies the book's words as the content kept by those grouped with John. Attached to τοὺς λόγους τοῦ βιβλίου τούτου. Governed by τῶν τηρούντων. The object role clarifies what is kept; the surrounding phrase identifies the people doing the keeping.

What are these servants keeping? The accusative plural identifies the words of this book as the content being kept.

Direct: The accusative directly supports translating the words as the object of keeping.

The form identifies the kept content, not the subject doing the keeping. The genitive phrase of this book narrows which words are in view.

Accusative form identifies the actor: The accusative object names what is kept; the participial phrase identifies those keeping it. case ending creates a new theological meaning for word: The case marks syntactic role and does not create a new lexical sense.

The witness reads λόγους in Revelation 22:9 within the phrase τῶν τηρούντων τοὺς λόγους τοῦ βιβλίου τούτου.

The lemma λόγος can mean word, saying, declaration, or message, so the form points to communicated content.

As accusative plural after τηρούντων, the form naturally marks the things being kept, namely the book's words or sayings.

The sentence presents a group defined by faithful keeping of this book's words, before the call to worship God alone.

This fits the wider Revelation emphasis on receiving and keeping prophetic testimony without turning grammar into a separate doctrine.

In communication, the form supports a plain reading that these are preserved sayings, instructions, or declarations from the book.

Do not derive that the plural alone proves a technical category, a complete theology of revelation, or a gendered meaning.