וְנֹעַדְתִּי שָׁמָּה לִבְנֵי יִשְׂרָאֵל
To fix upon (by agreement or appointment); by implication, to meet (at a stated time), to summon (to trial), to direct (in a certain quarter or position), to engage (for marriage) · a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.) · He will rule as God ; Jisraël , a symbolical name of Jacob; also (typically) of His posterity
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What this page is: Each lexicon entry shows the original Hebrew or Greek word behind the English translation: its meaning, its range of use, and where it appears in Scripture.
Strong's number: The Strong's code (H- or G-) is the standard reference number for this word. It connects this entry to chapter and passage language tabs.
Canonical witness: The witness passages show where this word is used in context. Click any to open the study page for that passage.
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Words in this compound — expand to study each participant
יָעַד H3259 to fix upon (by agreement or appointment); by implication, to meet (at a stated time), to summon (to trial), to direct (in a certain quarter or position), to engage (for marriage)
בֵּן H1121 a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
יִשְׂרָאֵל H3478 he will rule as God ; Jisraël , a symbolical name of Jacob; also (typically) of his posterity
What does וְנֹעַדְתִּי שָׁמָּה לִבְנֵי יִשְׂרָאֵל (venoʿadti shammah livnei Yisrael) mean in the Bible?
יָעַד · בֵּן · יִשְׂרָאֵל is a Hebrew word meaning "to fix upon (by agreement or appointment); by implication, to meet (at a stated time), to summon (to trial), to direct (in a certain quarter or position), to engage (for marriage)".
Full entry for וְנֹעַדְתִּי שָׁמָּה לִבְנֵי יִשְׂרָאֵל (H3259, H1121, H3478) · Browse the biblical lexicon
Meaning
Grammatical Forms
How the stem changes the meaning of this verb across the biblical text.
Niphal passive or reflexive — the subject receives or experiences the action 7×
Hophal causative passive — the subject is caused to perform the action 2×
Hebrew Verb Forms
How this verb appears across 9 occurrences in the Hebrew OT (OSHB Leningrad Codex).
Aspect in Hebrew reflects grammatical form, not tense. "Perfect" (Perfective) typically denotes completed action; "Imperfect" (Imperfective) denotes incomplete or ongoing action. Stem modifies the action type (Qal=simple, Niphal=passive, Piel=intensive, etc.).
Morphology: OSHB WLC (Open Scriptures, CC BY 4.0) · STEPBible TEHMC (Tyndale House, CC BY 4.0)
Cross-Language Connections
Greek words that correspond to or develop the meaning of this Hebrew word in the New Testament.