What does יָרָה (yārāh) mean in the Bible?
H3384 is a Hebrew verb used for directing, teaching, shooting or casting, and sending rain. 36, Solomon asks God to teach His people the good way and send rain after forgiveness.
Properly, to flow as water (i.e. to rain); transitively, to lay or throw (especially an arrow, i.e. to shoot ); figuratively, to point out (as if by aiming the finger), to teach
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H3384 is a Hebrew verb used for directing, teaching, shooting or casting, and sending rain. 36, Solomon asks God to teach His people the good way and send rain after forgiveness.
Reader summary
Full entry for יָרָה (H3384) · Open the biblical lexicon
H3384 is a Hebrew verb used for directing, teaching, shooting or casting, and sending rain. 36, Solomon asks God to teach His people the good way and send rain after forgiveness.
The BSB source-word alignment has 80 aligned rows for this entry. Common renderings include Teach me (5), shot (4), and teach (2), He will teach us (2), or shoot (2).
The source-word alignment first shows this entry at Genesis 31:51. Its strongest book concentrations include Psalms (12), Exodus (8), Job (8), 1 Samuel (7).
H3384 is a Hebrew verb used for directing, teaching, shooting or casting, and sending rain. In 1Kgs. 8. 36, Solomon asks God to teach His people the good way and send rain after forgiveness. In Exod. 4. 12, God promises to teach Moses what to say. In Mic. 3. 11, priests teach for a price while leaders and prophets exploit their offices. H3384 opens teaching on instruction that points toward faithful action, prayerful dependence, teachability, accountable teachers, discernment, and the concrete images of arrows and rain.
It does not make every teacher infallible, excuse coercive instruction, or turn rainfall into a guaranteed reward for individual virtue.
H3384 ranges across shooting or casting, directing or pointing out, teaching, and rain falling or being sent. Its contexts determine whether the action concerns a projectile, guidance, formal instruction, or provision from the sky.
Then may You hear from heaven and forgive the sin of Your servants, Your people Israel, so that You may teach them the good way in which they should walk. May You send rain on the land that You gave Your people as an inheritance.
Solomon asks God both to teach the people the good way and to send rain on the land after forgiveness.
Now go! I will help you as you speak, and I will teach you what to say.”
God answers Moses' fear about speaking by promising help and instruction for what he is to say.
Her leaders judge for a bribe, her priests teach for a price, and her prophets practice divination for money. Yet they lean upon the Lord, saying, “Is not the Lord among us? No disaster can come upon us.”
Micah condemns priests who teach for payment while the city's leaders and prophets corrupt justice and presume on God's presence.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Teaching as directed aim: instruction shoots truth toward the learner with purposeful precision.
Teaching as directed aim: instruction shoots truth toward the learner with purposeful precision.
properly, to flow as water (i.e. to rain); transitively, to lay or throw (especially an arrow, i.e. to shoot); figuratively, to point out (as if by aiming the finger), to teach BDB: shoot Usage: ( ) archer, cast, direct, inform, instruct, lay, shew, shoot, teach(-er,-ing), through.
How the stem changes the meaning of this verb across the biblical text.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 2 selected witnesses from 86 lexical occurrence verses.
יָרָה is a primitive root - no further derivation.
H3384 presents teaching as direction toward a way that people can walk, not merely information transferred from an expert. Solomon's prayer joins forgiveness, instruction, obedience, land, and rain without reducing drought or abundance to a simple formula about one person's merit. God meets Moses' fear with presence and promised instruction, showing that calling does not require self-sufficiency.
Job asks to be taught where he has erred, modeling honest correction rather than passive submission. Yet Micah exposes teachers who receive payment inside a wider system of bribery and false assurance. Payment itself is not the whole charge; corrupt leaders use sacred office for gain while refusing truth and justice. Faithful teaching remains open to examination, names its limits, equips learners to discern, and directs attention to God rather than securing the teacher's control.
The shooting and rain senses belong to the same lexical range but should illuminate only the passages where those actions are actually present.
1Kgs.8.36
H3384 is a Hebrew verb whose contextual senses include shooting or casting, directing or instructing, and raining. Shared spelling does not mean every occurrence carries all of these images at once.
The New Testament likewise treats teaching as a gift and responsibility that must agree with sound doctrine, produce mature practice, and remain accountable, while condemning teachers who exploit hearers for gain.