Blood of the covenant
The phrase becomes central to later biblical covenant theology and is taken up by Jesus at the Lord’s Supper.
The Covenant Ratified and the Glory of the LORD on Sinai
The LORD summons Moses, Aaron, Nadab, Abihu, and seventy elders; Israel pledges obedience to the LORD’s words; Moses writes, builds an altar, offers sacrifices, sprinkles covenant blood, and reads the Book of the Covenant; the people again pledge obedience; Israel’s representatives ascend, behold God, and eat; Moses then ascends higher into the cloud of glory to receive the tablets and further instruction.
Berean Standard Bible (BSB) , Public Domain · Translation notes · Reference sources
Biblical Theology
Exodus 24 argues that covenant relationship with the holy LORD requires revelation, response, sacrifice, blood, mediation, and divine permission for fellowship. Israel does not define the covenant; the LORD speaks it. Israel does not vaguely agree; the people hear the written covenant and pledge obedience. The covenant is not sealed by sentiment but by blood. Israel’s leaders do not force their way into God’s presence; they ascend because God summons them. Moses then enters the glory-cloud to receive further instruction, preparing for the tabernacle where God will dwell among His people.
From summoned representatives, to public covenant pledge, to written covenant record, to sacrifice and blood, to covenant meal, to Moses entering the glory-cloud.
Exodus 24 contributes profoundly to the biblical theology fulfilled in Christ by introducing the blood of the covenant, mediated access to God, representative fellowship, and the need for covenant obedience. Jesus later takes up covenant-blood language at the Lord’s Supper, identifying His blood as the blood of the covenant poured out for many. Moses mediates the old covenant with animal blood; Christ mediates the new covenant with His own blood...
Exodus 24 argues that covenant relationship with the holy LORD requires revelation, response, sacrifice, blood, mediation, and divine permission for fellowship. Israel does not define the covenant; the LORD speaks it. Israel does not vaguely agree; the people hear the written covenant and pledge obedience. The covenant is not sealed by sentiment but by blood...
Exodus 24 is the covenant-ratification chapter of Sinai. The Book of the Covenant is written and read. Israel pledges obedience. Sacrifices are offered. Blood is applied to the altar and the people. The covenant is sealed according to the LORD’s words. The representative meal before God shows that covenant is not only obligation but fellowship. Moses’ ascent for the tablets prepares for the covenant’s durable written witness and the tabernacle instructions.
Theological Burden Covenant fellowship with the holy LORD is established by His word, ratified by blood, mediated through His appointed servant, and enjoyed only by His gracious permission.
Pastoral Burden God’s people must hear, obey, revere the blood of the covenant, receive fellowship as mercy, and approach God only through the Mediator He provides.
Character Aim Reverence, obedience, gratitude, covenant seriousness, humility, worship, and confidence in God-appointed mediation.
The phrase becomes central to later biblical covenant theology and is taken up by Jesus at the Lord’s Supper.
Eating in God’s presence anticipates later themes of fellowship meals before the LORD and eschatological banquet hope.
Moses’ unique ascent anticipates the need for mediation fulfilled in Christ.
The cloud of the LORD’s glory continues into the tabernacle and temple presence theology.
The tablets become the written covenant testimony and later expose Israel’s covenant breach.
The covenant people are brought near to God only by his appointed word, mediator, sacrifice, and holiness-governed access.
Biblical Theology
This passage is a foundational covenant-ratification text. It shows that God's redeemed people are bound to him by revealed word, sacrificial blood, representative mediation, and holy presence. It also establishes patterns that echo through Scripture: covenant word read aloud, blood applied to the people, covenant meal before God, and the mediator ascending...
Exodus 24 is the first covenant-ratification blood rite in the canon — the moment at which God's relationship with his people is formally sealed through sacrifice, written word, spoken pledge, and representative fellowship at his table, establishing the irreducible pattern that covenant access to th...
The covenant blood of Exodus 24 is explicitly applied typologically in Hebrews 9:18-20, where the author quotes Moses' words 'This is the blood of the covenant' and argues that the new covenant is likewise inaugurated with blood — Christ's own...
Fulfillment: Hebrews 9:18-20
The author of Hebrews quotes Moses' covenant blood-sprinkling and uses it to argue that the new covenant was likewise inaugurated with blood — Christ's sacrifice is the antitype of...
Jesus takes the cup and says 'This cup is the new covenant in my blood' — directly evoking the covenant blood language of Exodus 24 and claiming his death as the new covenant ratif...
Jesus is named the mediator of a new covenant and his sprinkled blood is contrasted with the blood of Abel — the Sinai covenant mediation of Exodus 24 is the background for Christ'...
1 Then the LORD said to Moses, “Come up to the LORD—you and Aaron, Nadab and Abihu, and seventy of Israel’s elders—and you are to worship at a distance.
2 Moses alone shall approach the LORD, but the others must not come near. And the people may not go up with him.”
3 When Moses came and told the people all the words and ordinances of the LORD, they all responded with one voice: “All the words that the LORD has spoken, we will do.”
4 And Moses wrote down all the words of the LORD. Early the next morning he got up and built an altar at the base of the mountain, along with twelve pillars for the twelve tribes of Israel.
5 Then he sent out some young men of Israel, and they offered burnt offerings and sacrificed young bulls as peace offerings to the LORD.
6 Moses took half of the blood and put it in bowls, and the other half he splattered on the altar.
7 Then he took the Book of the Covenant and read it to the people, who replied, “All that the LORD has spoken we will do, and we will be obedient.”
8 So Moses took the blood, splattered it on the people, and said, “This is the blood of the covenant that the LORD has made with you in accordance with all these words.”
9 Then Moses went up with Aaron, Nadab and Abihu, and seventy of the elders of Israel,
10 and they saw the God of Israel. Under His feet was a work like a pavement made of sapphire, as clear as the sky itself.
11 But God did not lay His hand on the nobles of Israel; they saw Him, and they ate and drank.
12 Then the LORD said to Moses, “Come up to Me on the mountain and stay here, so that I may give you the tablets of stone, with the law and commandments I have written for their instruction.”
13 So Moses set out with Joshua his attendant and went up on the mountain of God.
14 And he said to the elders, “Wait here for us until we return to you. Aaron and Hur are here with you. Whoever has a dispute can go to them.”
15 When Moses went up on the mountain, the cloud covered it,
16 and the glory of the LORD settled on Mount Sinai. For six days the cloud covered it, and on the seventh day the LORD called to Moses from within the cloud.
17 And the sight of the glory of the LORD was like a consuming fire on the mountaintop in the eyes of the Israelites.
18 Moses entered the cloud as he went up on the mountain, and he remained on the mountain forty days and forty nights.