What does מַר (mar) mean in the Bible?
Bitter can describe a taste or an experience of deep distress, and the passage must establish which use is present. Israel cannot drink the bitter water at Marah.
Bitter can describe a taste or an experience of deep distress, and the passage must establish which use is present. Israel cannot drink the bitter water at Marah.
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What this page is: Each lexicon entry shows the original Hebrew or Greek word behind the English translation: its meaning, its range of use, and where it appears in Scripture.
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Where it appears: The witness passages show where this word is used in context. Click any to open the study page for that passage.
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Reader summary
Full entry for מַר (H4751) · Open the biblical lexicon
Bitter can describe a taste or an experience of deep distress, and the passage must establish which use is present. Israel cannot drink the bitter water at Marah.
The BSB source-word alignment has 39 aligned rows for this entry. Common renderings include in the bitterness (3), the bitter (3), and bitter (2), bitter (2), bitterly (2).
The source-word alignment first shows this entry at Genesis 27:34. Its strongest book concentrations include Numbers (6), Isaiah (5), Ezekiel (4), Job (4).
Bitter can describe a taste or an experience of deep distress, and the passage must establish which use is present. Israel cannot drink the bitter water at Marah. Hannah prays and weeps in bitter distress, then explains that she is pouring out her soul rather than behaving as Eli first assumes. Isaiah uses bitter and sweet in a warning against reversing moral judgments.
These settings concern an undrinkable resource, a grieving person's prayer and a stated comparison about good and evil. The adjective does not make every distressed person morally rebellious, nor does a literal taste supply a diagnosis of someone's inner life. Hear what is bitter, who is speaking and how the account responds. Honest grief can be brought before the Lord without being recast as malice merely because English also uses bitterness for hostile conduct.
Bitter water, Hannah's bitter distress and Isaiah's bitter-sweet reversal require different readings. The object, praying speaker and explicit moral comparison govern the word's role rather than one verdict attached to every occurrence.
And when they came to Marah, they could not drink the water there because it was bitter. (That is why it was named Marah.)
The water is bitter and therefore undrinkable after three days without water; the people's question and Moses' cry follow an actual need rather than an abstract emotional diagnosis.
In her bitter distress, Hannah prayed to the Lord and wept with many tears.
Hannah's bitter distress is accompanied by prayer and tears, and her later explanation corrects Eli's mistaken assumption about her conduct rather than identifying her as a wicked woman.
Woe to those who call evil good and good evil, who turn darkness to light and light to darkness, who replace bitter with sweet and sweet with bitter.
Bitter and sweet join good and evil, darkness and light in the prophet's warning against moral reversal; the comparison is explicitly stated in the oracle.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Bitter connotes emotional anguish and divine judgment; spans physical taste to inner suffering and divine wrath.
Bitter connotes emotional anguish and divine judgment; spans physical taste to inner suffering and divine wrath.
bitter (literally or figuratively); also (as noun) bitterness, or (adverbially) bitterly BDB: bitter Usage: angry, bitter(-ly, -ness), chafed, discontented, × great, heavy.
How the stem changes the meaning of this verb across the biblical text.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 3 selected witnesses from 39 lexical occurrence verses.
מַר is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Hannah's bitter distress brings her to prayer, not away from the Lord. Eli sees her moving lips and initially judges her to be drunk, but she explains that she has poured out her soul from anguish and grief. A teacher must preserve that correction rather than allowing an English association between bitterness and resentment to turn her tears into an accusation.
Marah's water is bitter in another way: the people face an actual drinking-water problem. Isaiah gives the contrast an expressly moral function by condemning those who reverse good and evil, darkness and light, bitter and sweet. The word therefore asks for contextual care. It may name a physical condition, deep suffering or a comparison within judgment, but none of those settings supplies a universal verdict against everyone who describes life as bitter.
Compassion and moral clarity both depend on hearing the particular passage truthfully.
1Sam.1.10
The licensed Hebrew range includes literal bitterness and figurative bitter distress. The selected water and prayer contexts supply different objects, while Isaiah states a moral comparison. The adjective should not be turned into a clinical category, and another language's conduct term must not replace the meaning established in Hannah's account.
Ephesians 4:29-32 explicitly rejects bitterness alongside rage, slander and malice while calling for kindness and tenderheartedness. That Greek moral instruction must be heard in its own setting without retroactively labeling Hannah's Hebrew bitter distress as the conduct Paul rejects. Shared English wording does not erase different objects and contextual assessments.