Hebrew · H5945

עֶלְיוֹן

An elevation , i.e. (adj.) lofty (compar.); as title, the Supreme

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עֶלְיוֹןH5945
Pronunciation‘elyôn

What does עֶלְיוֹן (‘elyôn) mean in the Bible?

H5945, ʿelyôn, is a Hebrew adjective for what is high, upper, or highest. It can describe an upper pool, gate, courtyard, chamber, basket, or story.

Reader summary

Full entry for עֶלְיוֹן (H5945) · Open the biblical lexicon

Questions this entry answers

What does עֶלְיוֹן (‘elyôn) mean in the Bible?

H5945, ʿelyôn, is a Hebrew adjective for what is high, upper, or highest. It can describe an upper pool, gate, courtyard, chamber, basket, or story.

How does the BSB render H5945?

The BSB source-word alignment has 53 aligned rows for this entry. Common renderings include Most High (9), of the Most High (8), the Most High (4), the Upper (4), of the upper (3).

Where does עֶלְיוֹן (‘elyôn) appear in Scripture?

The source-word alignment first shows this entry at Genesis 14:18. Its strongest book concentrations include Psalms (22), 2 Chronicles (5), Genesis (5), Deuteronomy (3).

What This Word Actually Means

H5945, ʿelyôn, is a Hebrew adjective for what is high, upper, or highest. It can describe an upper pool, gate, courtyard, chamber, basket, or story. It can rank a king above other kings. Most importantly, it frequently functions as the divine title Most High, confessing God's supremacy over the earth, nations, rulers, and every supposed rival. The ordinary spatial uses matter because they prevent readers from turning height itself into holiness.

The passage, not elevation alone, tells readers whether H5945 describes architecture, rank, or the living God. Genesis 14 joins God Most High with His identity as Creator of heaven and earth and the One who delivers Abram. The title does not name an impersonal tier of deity. In the Psalms, the Most High is the great King, the refuge of His people, the righteous judge, and the One worthy of praise.

His height describes unrivaled authority and majesty, not remoteness from suffering or indifference to justice. Lamentations 3 states that the Lord does not approve when a person is denied justice before the Most High. Isaiah 14 places the title in an arrogant boast: the proud ruler aspires to make himself like the Most High and is brought down. This contrast makes H5945 a guard against spiritual ambition that borrows divine rank for a human leader.

Psalm 82 likewise calls certain figures sons of the Most High and immediately announces that they will die like mortals because they have failed in justice. The phrase does not grant them equality with God, immortality, or freedom from judgment. Deuteronomy 32 speaks of the Most High allotting the nations and of the Lord's own people as His portion. Readers should receive the claim of divine rule while handling the passage's textual and interpretive questions with care.

H5945 alone does not map every heavenly being or authorize racial, national, or political supremacy. The title Most High therefore calls God's people to worship, refuge, humility, and justice. It lifts attention above human claims without teaching escape from embodied responsibility. The God who is highest sees the oppressed, judges rulers, keeps covenant, and forbids creatures from taking His place.

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