What does עֶלְיוֹן (‘elyôn) mean in the Bible?
H5945, ʿelyôn, is a Hebrew adjective for what is high, upper, or highest. It can describe an upper pool, gate, courtyard, chamber, basket, or story.
An elevation , i.e. (adj.) lofty (compar.); as title, the Supreme
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H5945, ʿelyôn, is a Hebrew adjective for what is high, upper, or highest. It can describe an upper pool, gate, courtyard, chamber, basket, or story.
Reader summary
Full entry for עֶלְיוֹן (H5945) · Open the biblical lexicon
H5945, ʿelyôn, is a Hebrew adjective for what is high, upper, or highest. It can describe an upper pool, gate, courtyard, chamber, basket, or story.
The BSB source-word alignment has 53 aligned rows for this entry. Common renderings include Most High (9), of the Most High (8), the Most High (4), the Upper (4), of the upper (3).
The source-word alignment first shows this entry at Genesis 14:18. Its strongest book concentrations include Psalms (22), 2 Chronicles (5), Genesis (5), Deuteronomy (3).
H5945, ʿelyôn, is a Hebrew adjective for what is high, upper, or highest. It can describe an upper pool, gate, courtyard, chamber, basket, or story. It can rank a king above other kings. Most importantly, it frequently functions as the divine title Most High, confessing God's supremacy over the earth, nations, rulers, and every supposed rival. The ordinary spatial uses matter because they prevent readers from turning height itself into holiness.
The passage, not elevation alone, tells readers whether H5945 describes architecture, rank, or the living God. Genesis 14 joins God Most High with His identity as Creator of heaven and earth and the One who delivers Abram. The title does not name an impersonal tier of deity. In the Psalms, the Most High is the great King, the refuge of His people, the righteous judge, and the One worthy of praise.
His height describes unrivaled authority and majesty, not remoteness from suffering or indifference to justice. Lamentations 3 states that the Lord does not approve when a person is denied justice before the Most High. Isaiah 14 places the title in an arrogant boast: the proud ruler aspires to make himself like the Most High and is brought down. This contrast makes H5945 a guard against spiritual ambition that borrows divine rank for a human leader.
Psalm 82 likewise calls certain figures sons of the Most High and immediately announces that they will die like mortals because they have failed in justice. The phrase does not grant them equality with God, immortality, or freedom from judgment. Deuteronomy 32 speaks of the Most High allotting the nations and of the Lord's own people as His portion. Readers should receive the claim of divine rule while handling the passage's textual and interpretive questions with care.
H5945 alone does not map every heavenly being or authorize racial, national, or political supremacy. The title Most High therefore calls God's people to worship, refuge, humility, and justice. It lifts attention above human claims without teaching escape from embodied responsibility. The God who is highest sees the oppressed, judges rulers, keeps covenant, and forbids creatures from taking His place.
H5945 describes ordinary upper or highest locations and ranks, and it serves as the title Most High for God. Its divine uses confess God's unrivaled kingship, refuge, judgment, and covenant rule while exposing proud attempts to claim His place.
And he blessed Abram and said: “Blessed be Abram by God Most High, Creator of heaven and earth,
Melchizedek blesses Abram by God Most High and immediately identifies Him as Creator of heaven and earth.
When the Most High gave the nations their inheritance, when He divided the sons of man, He set the boundaries of the peoples according to the number of the sons of God.
The song presents the Most High allotting the nations before naming Jacob as the Lord's own portion.
How awesome is the Lord Most High, the great King over all the earth!
The psalm praises the Lord Most High as the awesome great King over all the earth.
I have said, ‘You are gods; you are all sons of the Most High.’
Figures called sons of the Most High remain under God's judgment and are told that they will die like mortals.
He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.
The one dwelling in the shelter of the Most High abides under the Almighty's shadow and confesses Him as refuge.
I will ascend above the tops of the clouds; I will make myself like the Most High.”
A proud ruler's ambition to become like the Most High is answered by descent rather than divine elevation.
To deny a man justice before the Most High,
Denying a person justice occurs before the Most High, and the poem insists that the Lord does not approve it.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Means "highest/most elevated"; as divine title, designates God's absolute supremacy and transcendence above all creation.
Means "highest/most elevated"; as divine title, designates God's absolute supremacy and transcendence above all creation.
an elevation, i.e. (adj.) lofty (compar.); as title, the Supreme BDB: high Usage: (Most, on) high(-er, -est), upper(-most).
How this word appears across different grammatical cases and numbers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 3 selected witnesses from 53 lexical occurrence verses.
The ambition to rival the Most High defines the gravity of the king’s pride.Isaiah 14:12-15
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Genesis 14 gives H5945 a rich theological center. Melchizedek names God Most High as Creator of heaven and earth, blesses Abram in His name, and praises Him for deliverance. The title joins supremacy to creation and faithful action. Psalm 47 likewise calls the Lord Most High the great King over all the earth, while Psalm 91 presents His shelter as a place of trust.
God's height is not aloofness. Lamentations brings injustice before the Most High and says the Lord does not approve the denial of a person's rights. Isaiah 14 then exposes the creaturely temptation to seize this height. The ruler who says he will become like the Most High descends to the pit. Psalm 82 supplies a related warning: even those addressed as sons of the Most High remain mortal and answer to the Judge for failing the weak and needy.
Teachers should therefore use the title to magnify God, humble rulers, comfort people seeking refuge, and strengthen justice. It must not become a title that leaders borrow, a promise of immunity from suffering, or a ladder by which a nation or institution declares itself above correction.
Gen.14.19
H5945 is an adjective that can be attributive or substantival. English context may render it upper, highest, or Most High. Capitalization marks a translation decision about divine reference; the Hebrew form itself also occurs in ordinary spatial and ranked descriptions.
New Testament writings use Greek language for the Most High in annunciation, worship, deliverance, and confession, and they present Jesus exalted without permitting His rank to become a human status claim. These are canonical relationships, not proof that every Greek adjective for height is lexically identical to H5945.