What does עֳנִי (ʿŏniy) mean in the Bible?
ʿŎnî names affliction or misery in the selected accounts of oppression, personal grief and comfort. Exodus 3:7 describes the LORD seeing Israel's affliction and hearing cries caused by oppressors.
ʿŎnî names affliction or misery in the selected accounts of oppression, personal grief and comfort. Exodus 3:7 describes the Lord seeing Israel's affliction and hearing cries caused by oppressors.
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Reader summary
Full entry for עֳנִי (H6040) · Open the biblical lexicon
ʿŎnî names affliction or misery in the selected accounts of oppression, personal grief and comfort. Exodus 3:7 describes the LORD seeing Israel's affliction and hearing cries caused by oppressors.
The BSB source-word alignment has 36 aligned rows for this entry. Common renderings include my affliction (6), of affliction (5), in affliction (2), our affliction (2), the affliction (2).
The source-word alignment first shows this entry at Genesis 16:11. Its strongest book concentrations include Psalms (10), Job (6), Lamentations (5), Genesis (4).
ʿŎnî names affliction or misery in the selected accounts of oppression, personal grief and comfort. Exodus 3:7 describes the Lord seeing Israel's affliction and hearing cries caused by oppressors. Genesis 16:11 identifies Hagar's affliction as heard, while First Samuel 1:11 records Hannah asking God to attend to hers. The word names suffering whose circumstances the narratives disclose; it does not itself identify a medical condition or establish that the sufferer caused the distress through wrongdoing.
Psalm 119:50 describes comfort in affliction through God's promise rather than denying that affliction remains part of the speaker's experience. These passages permit truthful distress and attention to God's care without one promised timetable for every person. Hagar's particular encounter must also remain particular: its narrated return command cannot be imposed on a present person facing abuse simply because both experience affliction. Teachers should identify the actual pressure, petition and response before applying the word to a reader's life.
National oppression, Hagar's distress, Hannah's petition and the psalmist's comfort give affliction distinct settings. Divine seeing and hearing matter within those accounts without making the noun a universal diagnosis, personal blame verdict or guaranteed timetable for relief.
The Lord said, “I have indeed seen the affliction of My people in Egypt. I have heard them crying out because of their oppressors, and I am aware of their sufferings.
The Lord identifies Israel's affliction together with oppressors and heard cries. The announced rescue responds to a named national circumstance rather than assigning fault to the sufferers.
The angel of the Lord proceeded: “Behold, you have conceived and will bear a son. And you shall name him Ishmael, for the Lord has heard your cry of affliction.
Hagar's affliction is heard within a particular wilderness encounter and promise about her son. Its personal circumstances should not be erased when discussing divine attention.
And she made a vow, saying, “O Lord of Hosts, if only You will look upon the affliction of Your maidservant and remember me, not forgetting Your maidservant but giving her a son, then I will dedicate him to the Lord all the days of his life, and no razor shall ever touch his head.”
Hannah's petition names affliction amid bitter distress and a specific vow. The prayer does not establish a technique guaranteeing identical reproductive outcomes for all petitioners.
This is my comfort in affliction, that Your promise has given me life.
The promise gives comfort and life within affliction while the stanza remembers derision. Comfort is not defined as pretending that hardship never occurred.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Misery rooted in external oppression or humiliation, often describing the afflicted condition of those suffering injustice or servitude
Misery rooted in external oppression or humiliation, often describing the afflicted condition of those suffering injustice or servitude
depression, i.e. misery BDB: affliction Usage: afflicted(-ion), trouble.
How this word appears across different grammatical cases and numbers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 2 selected witnesses from 36 lexical occurrence verses.
עֳנִי is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Exodus gives the affliction an identifiable cause: oppressors whose pressure produces cries that the Lord hears. The suffering is not merely an inward feeling to be corrected by a more positive attitude. Hannah likewise names a concrete longing and painful situation, while Hagar's encounter addresses her by name within an individual narrative. Their particularity should make pastoral attention more precise rather than furnish a script imposed on everyone in distress.
Psalm 119's comfort belongs within the continuing reality of derision and reliance on God's promise. Second Corinthians 1:3-7 similarly describes received comfort amid shared suffering and patient endurance. That comparison supports attentive care without promising that faithful speech immediately removes every pressure. The term should help teachers recognize a person's pain, not diagnose it from a dictionary gloss, infer hidden guilt or demand an unsafe course by transferring another person's narrated command.
Exod.3.7
Affliction or misery is the useful contextual gloss. Older English depression language in lexical materials must not be mistaken for a modern diagnostic category; the passages specify oppression, distress or hardship without that clinical classification.
Second Corinthians 1:3-7 praises God as the source of comfort received amid troubles and then shared with others. It supports a Christian comparison of care within suffering. The passage does not make ʿŏnî a Greek diagnosis or promise an immediate identical resolution for every afflicted person.