What does רֶשַׁע (resha) mean in the Bible?
Resha names wrongdoing or wickedness, with its concrete form supplied by the passage. Isaiah 58 exposes fasting joined to violence and calls for releasing the oppressed from wicked bonds.
Resha names wrongdoing or wickedness, with its concrete form supplied by the passage. Isaiah 58 exposes fasting joined to violence and calls for releasing the oppressed from wicked bonds.
Reading a lexicon entry
What this page is: Each lexicon entry shows the original Hebrew or Greek word behind the English translation: its meaning, its range of use, and where it appears in Scripture.
Strong's number: The Strong's code (H- or G-) is the standard reference number for this word. It connects this entry to chapter and passage language tabs.
Where it appears: The witness passages show where this word is used in context. Click any to open the study page for that passage.
This lexicon entry is part of our ongoing editorial review. If you notice missing content, unclear wording, or a possible correction, please send us a note through theConnect page. Screenshots are helpful.
Reader summary
Full entry for רֶשַׁע (H7562) · Open the biblical lexicon
Resha names wrongdoing or wickedness, with its concrete form supplied by the passage. Isaiah 58 exposes fasting joined to violence and calls for releasing the oppressed from wicked bonds.
The BSB source-word alignment has 30 aligned rows for this entry. Common renderings include of wickedness (5), Wickedness (5), from his wickedness (2), of the wicked (2), wicked (2).
The source-word alignment first shows this entry at Deuteronomy 9:27. Its strongest book concentrations include Psalms (6), Proverbs (5), Ecclesiastes (4), Ezekiel (4).
Resha names wrongdoing or wickedness, with its concrete form supplied by the passage. Isaiah 58 exposes fasting joined to violence and calls for releasing the oppressed from wicked bonds. Ecclesiastes observes wrong in the very places appointed for judgment and righteousness. Micah identifies treasures gained through dishonest measures, and David cites a proverb about wickedness while refusing to attack Saul.
Psalm 45 contrasts love of righteousness with hatred of wickedness within its royal song. Ezekiel 33 warns against relying on earlier righteousness while also recognizing turning away from former wickedness. The noun therefore directs readers toward actions, practices and responsibility rather than a permanent label that makes repentance impossible. Religious observance, legal office, wealth or royal status cannot make wrong acceptable.
Teaching can name exploitation accurately, invite concrete turning and repair, and retain the distinction between refusing personal revenge and allowing those who hold power to escape scrutiny.
Selected wrongdoing witnesses expose oppressive bonds, corruption in judgment, David's refusal of retaliation, the royal righteousness contrast, dishonest measures and a genuine turning from wickedness.
Isn’t this the fast that I have chosen: to break the chains of wickedness, to untie the cords of the yoke, to set the oppressed free and tear off every yoke?
The chosen fast breaks wicked bonds and frees the oppressed, following the indictment of strife and violent fasting.
Furthermore, I saw under the sun that in the place of judgment there is wickedness, and in the place of righteousness there is wickedness.
The observer finds wickedness in the place of judgment and righteousness, then speaks of God's judgment and human mortality.
As the old proverb says, ‘Wickedness proceeds from the wicked.’ But my hand will never be against you.
David quotes a proverb about wickedness while refusing to attack Saul, retaining the narrated restraint rather than authorizing private revenge.
You have loved righteousness and hated wickedness; therefore God, your God, has anointed you above your companions with the oil of joy.
The royal song contrasts loving righteousness and hating wickedness; its later reception must distinguish the Son from ordinary human rulers.
Can I forget any longer, O house of the wicked, the treasures of wickedness and the short ephah, which is accursed?
Treasure gained through wickedness is linked to a short ephah, with false scales and violent deceit further specified in the following clauses.
Therefore, son of man, say to your people: ‘The righteousness of the righteous man will not deliver him in the day of his transgression; neither will the wickedness of the wicked man cause him to stumble on the day he turns from his wickedness. Nor will the righteous man be able to survive by his righteousness on the day he sins.’
The warning rejects reliance on earlier righteousness and recognizes turning from wickedness, so the past is neither immunity nor an unchangeable identity.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Moral perversity and deviation from justice; often paired with covenant violation and divine judgment throughout OT
Moral perversity and deviation from justice; often paired with covenant violation and divine judgment throughout OT
a wrong (especially moral) BDB: wickedness Usage: iniquity, wicked(-ness).
How this word appears across different grammatical cases and numbers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 1 selected witness from 30 lexical occurrence verses.
רֶשַׁע is built from this root:
Wickedness represents a life opposed to God's moral order.Proverbs 10:2
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Isaiah 58 refuses to let fasting conceal harmful conduct. The people seek religious recognition while strife, violence and oppression remain; the chosen fast addresses wicked bonds and care for neighbors. Ecclesiastes extends the examination to institutions intended to judge rightly, where wickedness is still observed. Micah makes injustice measurable through dishonest quantities and false weights.
A teacher can therefore name specific harm rather than use wickedness as a vague insult against opponents. David's quotation in First Samuel 24 accompanies his refusal to attack Saul, but the narrative does not make every powerful person exempt from truthful challenge or protection of others. Psalm 45's royal contrast praises righteousness, and Hebrews later applies it to the Son without giving modern rulers His identity.
Ezekiel 33 supplies the turning boundary: earlier righteousness is no license for present wrong, and former wickedness does not make a real turning meaningless. Accountable teaching calls for changed practices and repair while keeping judgment, mercy and human limits in their stated places.
Isa.58.6
Resha is a masculine noun with absolute and possessive construct forms naming wrong or wickedness. It is distinct from a word identifying a wicked person; the named conduct and its setting govern the application.
Hebrews 1:8-9 explicitly applies Psalm 45's throne and righteousness language to the Son. That reception centers the royal contrast on Him; the Hebrew wrongdoing noun does not grant a modern king, pastor or institution the Son's moral standing or authority.