Hebrew · H7673

שָׁבַת

To repose , i.e. desist from exertion ; used in many implied relations (causative, figurative or specific)

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שָׁבַתH7673
Pronunciationšābat

What does שָׁבַת (šābat) mean in the Bible?

H7673, šāḇaṯ, is a Hebrew verb meaning to cease, stop, desist, rest, or, in causative settings, bring something to an end. Genesis uses it when God ceases from His completed creative work.

Reader summary

Full entry for שָׁבַת (H7673) · Open the biblical lexicon

Questions this entry answers

What does שָׁבַת (šābat) mean in the Bible?

H7673, šāḇaṯ, is a Hebrew verb meaning to cease, stop, desist, rest, or, in causative settings, bring something to an end. Genesis uses it when God ceases from His completed creative work.

How does the BSB render H7673?

The BSB source-word alignment has 71 aligned rows for this entry. Common renderings include I will put an end (5), He rested (3), and put an end (2), cease (2), has ceased (2).

Where does שָׁבַת (šābat) appear in Scripture?

The source-word alignment first shows this entry at Genesis 2:2. Its strongest book concentrations include Ezekiel (13), Isaiah (10), Exodus (7), Leviticus (7).

What This Word Actually Means

H7673, šāḇaṯ, is a Hebrew verb meaning to cease, stop, desist, rest, or, in causative settings, bring something to an end. Genesis uses it when God ceases from His completed creative work. Sabbath commands use the same verb for stopping ordinary labor, but the verb is broader than the noun Sabbath. Seedtime and harvest do not cease after the flood. Manna ceases when Israel eats the land's produce. Construction can stop, quarrels can cease, music can fall silent, oppressive rule can end, and God can cause warfare or idolatrous practice to stop. Context must identify what ends, who causes the ending, and whether the cessation is gift, obedience, ordinary transition, loss, or judgment.

That range matters pastorally. In Exodus, ceasing protects workers, animals, servants, and resident foreigners from uninterrupted demand. In Nehemiah 6, stopping the work would mean abandoning a faithful calling under manipulation. In Isaiah 14, the oppressor's cessation is liberation; in Isaiah 24, silenced celebration belongs to judgment and grief. Proverbs welcomes the end of quarrels, while Ruth praises God for not causing the line of redemption to cease. A sermon cannot simply treat every stopping as holy rest. Sometimes faithfulness stops work; sometimes it continues work; sometimes God ends what harms; sometimes a good gift reaches its appointed transition.

The verb also corrects the fantasy that faithful life is measured by constant motion. God is not exhausted in Genesis 2; He ceases because the work is complete and blesses the seventh day. Human beings, by contrast, are creatures who need limits and refreshment. Yet H7673 does not promise that every painful activity will stop immediately, nor does it instruct people to remain in danger while waiting passively. Pastoral application should ask a precise question: what does this passage say must cease, must continue, or is being brought to an end? That question can expose exploitative labor, needless conflict, idolatry, oppressive power, and frantic busyness without baptizing avoidance or abandonment of responsibility.

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