What does שָׁבַת (šābat) mean in the Bible?
H7673, šāḇaṯ, is a Hebrew verb meaning to cease, stop, desist, rest, or, in causative settings, bring something to an end. Genesis uses it when God ceases from His completed creative work.
To repose , i.e. desist from exertion ; used in many implied relations (causative, figurative or specific)
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H7673, šāḇaṯ, is a Hebrew verb meaning to cease, stop, desist, rest, or, in causative settings, bring something to an end. Genesis uses it when God ceases from His completed creative work.
Reader summary
Full entry for שָׁבַת (H7673) · Open the biblical lexicon
H7673, šāḇaṯ, is a Hebrew verb meaning to cease, stop, desist, rest, or, in causative settings, bring something to an end. Genesis uses it when God ceases from His completed creative work.
The BSB source-word alignment has 71 aligned rows for this entry. Common renderings include I will put an end (5), He rested (3), and put an end (2), cease (2), has ceased (2).
The source-word alignment first shows this entry at Genesis 2:2. Its strongest book concentrations include Ezekiel (13), Isaiah (10), Exodus (7), Leviticus (7).
H7673, šāḇaṯ, is a Hebrew verb meaning to cease, stop, desist, rest, or, in causative settings, bring something to an end. Genesis uses it when God ceases from His completed creative work. Sabbath commands use the same verb for stopping ordinary labor, but the verb is broader than the noun Sabbath. Seedtime and harvest do not cease after the flood. Manna ceases when Israel eats the land's produce. Construction can stop, quarrels can cease, music can fall silent, oppressive rule can end, and God can cause warfare or idolatrous practice to stop. Context must identify what ends, who causes the ending, and whether the cessation is gift, obedience, ordinary transition, loss, or judgment.
That range matters pastorally. In Exodus, ceasing protects workers, animals, servants, and resident foreigners from uninterrupted demand. In Nehemiah 6, stopping the work would mean abandoning a faithful calling under manipulation. In Isaiah 14, the oppressor's cessation is liberation; in Isaiah 24, silenced celebration belongs to judgment and grief. Proverbs welcomes the end of quarrels, while Ruth praises God for not causing the line of redemption to cease. A sermon cannot simply treat every stopping as holy rest. Sometimes faithfulness stops work; sometimes it continues work; sometimes God ends what harms; sometimes a good gift reaches its appointed transition.
The verb also corrects the fantasy that faithful life is measured by constant motion. God is not exhausted in Genesis 2; He ceases because the work is complete and blesses the seventh day. Human beings, by contrast, are creatures who need limits and refreshment. Yet H7673 does not promise that every painful activity will stop immediately, nor does it instruct people to remain in danger while waiting passively. Pastoral application should ask a precise question: what does this passage say must cease, must continue, or is being brought to an end? That question can expose exploitative labor, needless conflict, idolatry, oppressive power, and frantic busyness without baptizing avoidance or abandonment of responsibility.
H7673 moves from God's completed creative work to commanded human cessation, enduring creation rhythms, ended provision, interrupted projects, silenced oppression and celebration, settled conflict, divine peacemaking, and preservation from a feared ending.
And by the seventh day God had finished the work He had been doing; so on that day He rested from all His work.
God ceases because creation's work is complete, then blesses and sanctifies the seventh day. The verb describes completion and cessation, not recovery from fatigue.
As long as the earth endures, seedtime and harvest, cold and heat, summer and winter, day and night shall never cease.”
After the flood, God promises the continuation of created rhythms. The negative use shows that H7673 means cessation broadly, not Sabbath rest in every occurrence.
For six days you are to do your work, but on the seventh day you must cease, so that your ox and your donkey may rest and the son of your maidservant may be refreshed, as well as the foreign resident.
Commanded cessation creates space for others to rest and be refreshed. The verse makes humane limits on labor part of covenant obedience.
Six days you shall labor, but on the seventh day you shall rest; even in the seasons of plowing and harvesting, you must rest.
Urgent agricultural seasons do not cancel the command. The repeated verb confronts the claim that necessary work must always override creaturely and covenant limits.
And the day after they had eaten from the produce of the land, the manna ceased. There was no more manna for the Israelites, so that year they began to eat the crops of the land of Canaan.
Manna ceases as Israel begins to eat the land's produce. A gracious provision ends because the people have entered a new stage, not because God's care has failed.
You will sing this song of contempt against the king of Babylon: How the oppressor has ceased, and how his fury has ended!
The oppressor's cessation is good news for those crushed by his rule. The word can name liberation when God brings violent domination to an end.
The joyful tambourines have ceased; the noise of revelers has stopped; the joyful harp is silent.
Here cessation is loss under judgment. Silenced music is not restful serenity, so the passage must retain its grief and warning.
So I sent messengers to them, saying, “I am doing a great work and cannot come down. Why should the work stop while I leave it to go down to you?”
Nehemiah refuses a manipulative invitation because stopping the work would serve his opponents. Discernment includes knowing when cessation would be unfaithful.
Drive out the mocker, and conflict will depart; even quarreling and insults will cease.
Wisdom seeks the end of destructive conflict by addressing a source of contempt. The proverb does not license scapegoating without evidence or fair process.
He makes wars to cease throughout the earth; He breaks the bow and shatters the spear; He burns the shields in the fire.
God causes warfare to cease by dismantling its instruments. The psalm grounds hope in His exalted rule rather than romanticizing human violence.
Then the women said to Naomi, “Blessed be the Lord, who has not left you this day without a kinsman-redeemer. May his name become famous in Israel.
The causative form appears in the praise that the Lord has not left Naomi without a redeemer. In context, feared cessation gives way to restored family hope.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Cessation from labor with covenantal weight; foundational to Sabbath theology and divine rest pattern.
Cessation from labor with covenantal weight; foundational to Sabbath theology and divine rest pattern.
to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific) BDB: cease Usage: (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.
How the stem changes the meaning of this verb across the biblical text.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 2 selected witnesses from 71 lexical occurrence verses.
שָׁבַת is a primitive root - no further derivation.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
H7673 teaches that cessation has moral meaning only within a particular story. God ceases from completed creation and establishes a pattern that creaturely labor must not ignore. Israel is commanded to stop even during plowing and harvest so animals, servants, and foreigners may be refreshed. Yet the same verb says seedtime will not cease, manna does cease, and Nehemiah's wall work must not stop under hostile pressure.
Prophets announce that oppressive rule, idolatry, and war will be made to cease, but they also lament when music, celebration, and social life fall silent under judgment. Wisdom welcomes the end of quarrels while Ruth praises the Lord for not allowing Naomi's redemptive hope to disappear. These contrasts resist simplistic advice. Faithful discipleship is not permanent activity, and it is not withdrawal disguised as rest.
It learns when a limit honors God and neighbor, when perseverance protects a calling, when an old provision has reached completion, and when destructive patterns must be brought to an end.
Exod.23.12
H7673 is a verb, appearing chiefly in Qal and Hiphil forms within the governed morphology. Qal commonly describes a subject ceasing or stopping; Hiphil commonly presents a subject causing something to cease. English versions may render the forms cease, rest, stop, put away, remove, end, or leave without. The derived Sabbath noun H7676 belongs to the same family but does not exhaust this verb's semantic range.
The Old Testament's varied uses of H7673 prepare readers to distinguish completed work, commanded rest, interrupted provision, judgment, liberation, and peace. The New Testament likewise speaks of rest, perseverance, finished work, and the final end of hostile powers through several different Greek terms and theological contexts. Jesus invites the burdened to receive rest, while Revelation promises rest from labor to those who die in the Lord.
Those are canonical connections, not claims that G373 or every rest word is a direct lexical equivalent of H7673.