What does שׂוּם (śûm) mean in the Bible?
H7760 is a broad Hebrew verb for putting, placing, setting, making, or appointing someone or something in a particular relation. The object and context carry much of its force.
To put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
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H7760 is a broad Hebrew verb for putting, placing, setting, making, or appointing someone or something in a particular relation. The object and context carry much of its force.
Reader summary
Full entry for שׂוּם (H7760) · Open the biblical lexicon
H7760 is a broad Hebrew verb for putting, placing, setting, making, or appointing someone or something in a particular relation. The object and context carry much of its force.
The BSB source-word alignment has 583 aligned rows for this entry. Common renderings include Put (22), set (15), . . . (14), and put (13), I will make (11).
The source-word alignment first shows this entry at Genesis 2:8. Its strongest book concentrations include Isaiah (54), Exodus (50), Genesis (46), Ezekiel (41).
H7760 is a broad Hebrew verb for putting, placing, setting, making, or appointing someone or something in a particular relation. The object and context carry much of its force. Exodus 40:29 describes Moses placing the altar where the Lord commanded, so physical location serves ordered worship. First Chronicles 11:25 uses the verb when David appoints Benaiah over his guard, turning placement into entrusted office.
Jeremiah 21:10 speaks of the Lord setting His face against Jerusalem in judgment, where the idiom signals determined opposition rather than a literal movement of God’s face. Zephaniah 3:19 promises that God will appoint praise and fame for people who had been disgraced, making a changed public standing part of restoration. Because the verb ranges widely, it should not be made to mean ordination, destiny, or divine decree in every occurrence.
A passage may concern a physical object, a practical assignment, a fixed intention, or a changed condition. The pastoral doorway is responsible placement: where worship is ordered, whom leaders entrust, what purpose is set, and whether appointed roles serve God’s command, justice, and care rather than personal control.
H7760 follows acts of placement from tabernacle furniture to leadership appointment, settled intention, military arrangement, and restored public honor. The recurring question is not merely what is set, but who sets it, for what purpose, and under which authority.
He placed the altar of burnt offering near the entrance to the tabernacle, the Tent of Meeting, and offered on it the burnt offering and the grain offering, just as the Lord had commanded him.
Moses places the altar at the commanded entrance and performs the offerings there, so location is governed by the Lord’s revealed order rather than ritual improvisation.
He was most honored among the Thirty, but he did not become one of the Three. And David appointed him over his guard.
David appoints Benaiah over the guard after the Chronicler recounts his valor, showing the verb’s administrative sense without making prowess alone a universal qualification for authority.
For I have set My face against this city to bring disaster and not good, declares the Lord. It will be delivered into the hand of the king of Babylon, who will destroy it with fire.’
The Lord’s set face expresses determined judgment against a city that has resisted His word, and the idiom must be read within Jeremiah’s covenant lawsuit rather than as arbitrary hostility.
Behold, at that time, I will deal with all who afflict you. I will save the lame and gather the scattered; and I will appoint praise and fame for the disgraced throughout the earth.
God promises to appoint praise and fame for the disgraced as He saves and gathers them, placing public restoration inside a larger act of justice and mercy.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Fundamental verb of causation and positioning: to place, assign, or establish something in a particular state or role.
How the stem changes the meaning of this verb across the biblical text.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 4 selected witnesses from 586 lexical occurrence verses.
שׂוּם is a primitive root - no further derivation.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
H7760 is common precisely because putting and setting are basic human and divine actions, yet its breadth requires careful reading. In the tabernacle scene, Moses does not choose a convenient spot; he places the altar within a revealed order and acts as commanded. David’s appointment of Benaiah concerns a real office and responsibility, not a mystical label detached from governance.
Jeremiah’s idiom of a set face communicates settled judgment after persistent covenant rebellion, warning readers against sentimentalizing God’s opposition to evil. Zephaniah turns the verb toward restoration: people marked by disgrace will receive praise and fame when God saves the vulnerable and gathers the scattered. These movements keep placement from becoming morally neutral.
Locations can order worship or display power. Appointments can entrust service or entrench control. Settled intentions can uphold justice or resist correction. Changed public standing can restore those whom communities have shamed. Teachers should therefore avoid preaching the verb as a guarantee that every existing position was divinely assigned. The text must name the agent and purpose.
Faithful application asks whether a placement answers God’s instruction, remains accountable, protects people, and participates in truth and restoration.
Exod.40.29
H7760 is a high-frequency verb whose English rendering changes with its object and construction. A person may be appointed, an object placed, a face set, or a condition made; lexical breadth makes syntax and idiom indispensable to interpretation.
The New Testament also speaks of placing members in Christ’s body, appointing servants, setting one’s mind, and receiving a new standing. Those themes can illuminate responsible placement, but each uses its own vocabulary and context; H7760 supplies an Old Testament pattern rather than a direct lexical bridge.