What does שָׁמַר (šāmar) mean in the Bible?
The Hebrew verb שָׁמַר (šāmar) means to keep, guard, watch, observe, preserve, attend carefully, or maintain custody. Its direct object and setting are essential.
Properly, to hedge about (as with thorns), i.e. guard ; generally, to protect , attend to , etc.
Reading a lexicon entry
What this page is: Each lexicon entry shows the original Hebrew or Greek word behind the English translation: its meaning, its range of use, and where it appears in Scripture.
Strong's number: The Strong's code (H- or G-) is the standard reference number for this word. It connects this entry to chapter and passage language tabs.
Where it appears: The witness passages show where this word is used in context. Click any to open the study page for that passage.
This lexicon entry is part of our ongoing editorial review. If you notice missing content, unclear wording, or a possible correction, please send us a note through theConnect page. Screenshots are helpful.
The Hebrew verb שָׁמַר (šāmar) means to keep, guard, watch, observe, preserve, attend carefully, or maintain custody. Its direct object and setting are essential.
Reader summary
Full entry for שָׁמַר (H8104) · Open the biblical lexicon
The Hebrew verb שָׁמַר (šāmar) means to keep, guard, watch, observe, preserve, attend carefully, or maintain custody. Its direct object and setting are essential.
The BSB source-word alignment has 469 aligned rows for this entry. Common renderings include Keep (28), Be careful (22), and keep (20), kept (13), to keep (12).
The source-word alignment first shows this entry at Genesis 2:15. Its strongest book concentrations include Deuteronomy (73), Psalms (72), Proverbs (31), Exodus (25).
This entry includes 2 verse guides that explain exact original-language forms in context.
The Hebrew verb שָׁמַר (šāmar) means to keep, guard, watch, observe, preserve, attend carefully, or maintain custody. Its direct object and setting are essential. A person can keep a garden, guard another person, watch a city, observe a command, preserve teaching, watch personal conduct, or keep an entrusted responsibility. God can keep covenant and protect His people. English “keep” may sound static, but many occurrences involve sustained attention expressed through concrete action.
Genesis 2:15 gives the human the work of cultivating and keeping the garden. Genesis 4:9 places keeper language in Cain’s defensive question after Abel’s death. Torah uses šāmar for Sabbath observance, remembering God’s acts, following commands, guarding entrusted things, and attending to covenant responsibilities. Joshua 1:7 connects careful observance with the law given through Moses. Ezekiel 36:27 promises divine action that enables God’s people to walk in His statutes and carefully observe His ordinances.
The verb itself does not certify the morality of every keeper. Joab’s careful watching of the city in 2 Samuel 11:16 serves David’s plan against Uriah. The watchmen in Song of Songs 5:7 assault the woman they encounter. These passages expose a crucial boundary: a title, role, or claim of protection does not prove that the person being watched is safe. Guarding language must be judged by object, purpose, authority, conduct, and fruit.
Psalm 121 praises the Lord as Israel’s keeper who does not sleep. This confession gives pilgrims durable hope, but it should not be turned into a promise that believers will avoid every accident, illness, attack, grief, or death. Biblical preservation belongs to God’s faithful care across the whole life of His people. Human safeguarding remains limited and accountable. Churches, families, and institutions should protect without surveillance, coercion, secrecy, or isolation, and should use trained practices and lawful reporting when vulnerable people may be at risk.
Šāmar links careful attention with the object being kept, whether garden, brother, Sabbath, memory, command, city, pilgrim, or ordinance. The canon commends faithful custody and observance while exposing guardians whose conduct contradicts protection.
Then the Lord God took the man and placed him in the Garden of Eden to cultivate and keep it.
The infinitive joins keeping the garden with cultivating it as part of the human vocation within Eden.
And the Lord said to Cain, “Where is your brother Abel?” “I do not know!” he answered. “Am I my brother’s keeper?”
Cain’s question invokes the role of keeper while the narrative exposes his violence and denial of responsibility.
The Israelites must keep the Sabbath, celebrating it as a permanent covenant for the generations to come.
Keeping identifies sustained Sabbath observance as a covenant practice entrusted to Israel across generations.
Only be on your guard and diligently watch yourselves, so that you do not forget the things your eyes have seen, and so that they do not slip from your heart as long as you live. Teach them to your children and grandchildren.
Two forms direct careful self-attention against forgetting and connect guarded memory with intergenerational teaching.
Above all, be strong and very courageous. Be careful to observe all the law that My servant Moses commanded you. Do not turn from it to the right or to the left, so that you may prosper wherever you go.
Joshua’s courage is joined to careful observance of the received law rather than autonomous military confidence.
So as Joab besieged the city, he assigned Uriah to a place where he knew the strongest enemy soldiers were.
The verb describes Joab’s strategic observation of the city while he participates in a lethal abuse of entrusted authority.
Behold, the Protector of Israel will neither slumber nor sleep.
The participle names the Lord as Israel’s keeper within a pilgrimage song that repeatedly confesses divine care.
I encountered the watchmen on their rounds of the city. They beat me and bruised me; they took away my cloak, those guardians of the walls.
Watchmen and guardians become perpetrators in the poem, proving that a protective office does not guarantee protective conduct.
And I will put My Spirit within you and cause you to walk in My statutes and to carefully observe My ordinances.
The promise connects God’s Spirit with enabled covenant obedience and careful observance in the restoration oracle.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Verse-level guides showing how this original-language form works in its specific context, including grammar, verse function, and guarded interpretation.
Hebrew word. Protective vigilance—guarding through attentive observation; foundational to covenant obedience and divine watchfulness over creation.
How the stem changes the meaning of this verb across the biblical text.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 5 selected witnesses from 469 lexical occurrence verses.
שָׁמַר is a primitive root - no further derivation.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Šāmar is a verb of sustained attention whose moral significance emerges from its object, purpose, and result. Keeping the Sabbath, guarding memory, watching a city, preserving a garden, observing ordinances, and God keeping Israel share a lexical identity without becoming one activity. Scripture also refuses to romanticize keepers. Cain denies responsibility for his brother, Joab watches strategically to facilitate Uriah’s death, and the Song’s watchmen injure the person they should not harm.
Those texts matter for pastoral application because institutions often call surveillance or secrecy protection. Faithful keeping is accountable care that honors truth, limits power, and serves the good of what has been entrusted. Divine keeping deserves trust; human guarding requires competence, lawful boundaries, transparent review, and attention to the testimony of vulnerable people.
Gen.2.15
Šāmar has a broad but coherent range centered on attentive keeping or watching. The direct object, prepositions, verbal stem, role of the subject, and narrative outcome distinguish custody, observance, self-guarding, preservation, surveillance, and protective care.
The New Testament develops themes of keeping commandments, guarding entrusted teaching, watchfulness, pastoral oversight, and God’s preservation through several Greek verbs. Those connections belong to canonical theology, but no single Greek verb reproduces every use of šāmar or grants human overseers unlimited authority.