Hebrew · H8104

שָׁמַר

Properly, to hedge about (as with thorns), i.e. guard ; generally, to protect , attend to , etc.

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שָׁמַרH8104
Pronunciationšāmar

What does שָׁמַר (šāmar) mean in the Bible?

The Hebrew verb שָׁמַר (šāmar) means to keep, guard, watch, observe, preserve, attend carefully, or maintain custody. Its direct object and setting are essential.

Reader summary

Full entry for שָׁמַר (H8104) · Open the biblical lexicon

Questions this entry answers

What does שָׁמַר (šāmar) mean in the Bible?

The Hebrew verb שָׁמַר (šāmar) means to keep, guard, watch, observe, preserve, attend carefully, or maintain custody. Its direct object and setting are essential.

How does the BSB render H8104?

The BSB source-word alignment has 469 aligned rows for this entry. Common renderings include Keep (28), Be careful (22), and keep (20), kept (13), to keep (12).

Where does שָׁמַר (šāmar) appear in Scripture?

The source-word alignment first shows this entry at Genesis 2:15. Its strongest book concentrations include Deuteronomy (73), Psalms (72), Proverbs (31), Exodus (25).

Are there verse guides for שָׁמַר (šāmar)?

This entry includes 2 verse guides that explain exact original-language forms in context.

What This Word Actually Means

The Hebrew verb שָׁמַר (šāmar) means to keep, guard, watch, observe, preserve, attend carefully, or maintain custody. Its direct object and setting are essential. A person can keep a garden, guard another person, watch a city, observe a command, preserve teaching, watch personal conduct, or keep an entrusted responsibility. God can keep covenant and protect His people. English “keep” may sound static, but many occurrences involve sustained attention expressed through concrete action.

Genesis 2:15 gives the human the work of cultivating and keeping the garden. Genesis 4:9 places keeper language in Cain’s defensive question after Abel’s death. Torah uses šāmar for Sabbath observance, remembering God’s acts, following commands, guarding entrusted things, and attending to covenant responsibilities. Joshua 1:7 connects careful observance with the law given through Moses. Ezekiel 36:27 promises divine action that enables God’s people to walk in His statutes and carefully observe His ordinances.

The verb itself does not certify the morality of every keeper. Joab’s careful watching of the city in 2 Samuel 11:16 serves David’s plan against Uriah. The watchmen in Song of Songs 5:7 assault the woman they encounter. These passages expose a crucial boundary: a title, role, or claim of protection does not prove that the person being watched is safe. Guarding language must be judged by object, purpose, authority, conduct, and fruit.

Psalm 121 praises the Lord as Israel’s keeper who does not sleep. This confession gives pilgrims durable hope, but it should not be turned into a promise that believers will avoid every accident, illness, attack, grief, or death. Biblical preservation belongs to God’s faithful care across the whole life of His people. Human safeguarding remains limited and accountable. Churches, families, and institutions should protect without surveillance, coercion, secrecy, or isolation, and should use trained practices and lawful reporting when vulnerable people may be at risk.

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