γέγονεν. (gegonen) in John 1:3: Verb Third Person Singular Second Perfect Active Indicative

Verb: the form names an action or state in the clause, and here it presents a completed result in narrative discourse.

Second Perfect: presents a completed action or state with continuing relevance where the context supports it.

Active: presents the subject as doing or carrying the action.

Indicative: presents the verbal idea as an assertion or statement in the clause.

Third person: the form speaks about someone or something rather than directly as I/we or you.

Not applicable: this verb form is not using noun case to mark its sentence role.

Singular: the form is third person singular, so it refers to a single subject in the clause.

Not applicable: this verb form does not use grammatical gender to make its point.

It is attached to the relative clause in

The form is governed by the clause's statement about what has come into being, and the perfect aspect presents that result as standing in view.

It functions as the verbal center of the relative clause 'ὃ γέγονεν', describing what has come to be and remains as the thing referred to.

It does not name a new entity by itself, and it should not be treated as if the morphology alone supplies the clause's full meaning.

High: The perfect verb is central to John's statement about what has come into being.

Predicate of the relative clause. describes the created reality in view as having come to be. Attached to the relative clause about what has come into being. Governed by the clause's relative pronoun. The form is interpretively important, but the surrounding verse governs the distinction between the Word and all created things.

What has the clause said about created reality? It describes what has come into being in relation to the preceding statement about the Word.

Direct: The perfect verb directly affects how the relative clause is rendered, often as "has come into being."

The form should be read with the whole syntax of John 1:3 so the Word is not mistakenly placed among created things.

Verb form alone resolves creation theology: The verb is important, but John 1:1-3 as a whole governs the theological distinction.

The witness reads 'οὐδὲ ἓν ὃ γέγονεν.' in John 1:3, so the form belongs to the closing relative clause of the verse.

The lemma is γίνομαι, a verb that can mean come into being, become, or happen, depending on context.

The perfect form supports the idea that what came to be is being viewed as an accomplished reality, but the clause still depends on the larger statement about all things through him.

In this verse, the grammar helps express that not even one thing that has come into existence is outside the scope of the statement.

This fits the chapter's opening movement by emphasizing creation and origin, while the grammar itself does not settle broader theological systems.

For readers, the form reinforces a finished-result sense: the verse speaks of what has come into being as a known and complete fact.

Do not derive a separate doctrine from perfect tense alone, and do not press the verbal form beyond what the sentence and context support.