δύναμις (dunamis) in Matthew 6:13: Noun Nominative Singular Feminine

Noun: the word names an abstract reality, here power or might, rather than an action or modifier.

Nominative: the form fits the coordinated praise statement with kingdom and glory in the closing doxology.

Singular: the form is grammatically singular in this occurrence, presenting power as one shared item in the doxology.

Feminine: the noun belongs to the feminine grammatical class, which is a language feature and not a theological gender claim.

ἡ δύναμις

The nominative form is governed by its clause role rather than by a preposition. This form functions as one element in the subject-complement style declaration that God's is the kingdom, the power, and the glory.

It functions as one element in the subject-complement style declaration that God's is the kingdom, the power, and the glory.

It is not a verb, not an object of εἰσενέγκῃς or ῥῦσαι, and not a stand-alone technical term that replaces the surrounding praise.

Moderate: The noun is one element in the closing doxology, naming power as belonging to God.

Nominative singular feminine noun in a doxological attribution. names power as part of what belongs to God. Attached to the coordinated kingdom, power, and glory series. Governed by the clause that attributes these realities to God. The nominative form participates in praise language; the clause supplies the attribution.

What is being attributed to God? Power is named alongside kingdom and glory.

Direct: The form directly supports rendering the doxology with "the power."

The feminine noun class is grammatical, not a gendered claim. The doxology's praise function should govern how much syntactic precision is pressed.

Nominative or gender overclaim: Do not make case or grammatical gender carry more theology than the doxology states.

The witness places δύναμις in Matthew 6:13 within the textus receptus reading: ἡ δύναμις follows ἡ βασιλεία and joins the closing doxology.

The lemma δύναμις commonly means power, might, or ability, so the form naturally contributes the idea of divine power in this context.

Its nominative singular form, with the article, fits a coordinated praise series after σοῦ ἐστιν. Grammar here supports attribution, not a separate action or command.

In this verse, the line confesses that God's rule, power, and glory belong to him, grounding the prayer's plea for rescue in his sufficiency.

The term fits the wider biblical pattern that God's effective power is central to rule, rescue, and faithful prayer, but the immediate context controls the emphasis.

For readers, the form helps the verse sound like a doxology, a brief declaration of God's owned attributes rather than a description of human ability.

Do not infer a separate doctrine from case alone, do not make grammatical gender into theology, and do not treat the form as changing the lemma into another word.