What does ἐξουσία (exousía) mean in the Bible?
Exousia names authority, right, jurisdiction, delegated power, or rightful rule. It is related to power but not identical with power.
Authority
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Exousia names authority, right, jurisdiction, delegated power, or rightful rule. It is related to power but not identical with power.
Reader summary
Full entry for ἐξουσία (G1849) · Open the biblical lexicon
Exousia names authority, right, jurisdiction, delegated power, or rightful rule. It is related to power but not identical with power.
The BSB source-word alignment has 102 aligned rows for this entry. Common renderings include authority (61), power (10), authorities (6), right (6), the right (2).
The source-word alignment first shows this entry at Matthew 7:29. Its strongest book concentrations include Revelation (21), Luke (16), 1 Corinthians (10), Mark (10).
This entry includes 7 verse guides that explain exact original-language forms in context.
Exousia names authority, right, jurisdiction, delegated power, or rightful rule. It is related to power but not identical with power. The word often asks who has the right to command, act, judge, permit, or rule. Jesus teaches with authority, commands unclean spirits with authority, gives His disciples authority in mission, lays down His life by authority received from the Father, and declares that all authority in heaven and on earth has been given to Him.
The word can also describe earthly governing authorities and dark dominions from which Christ rescues His people. Exousia therefore teaches readers to distinguish rightful authority from mere force, to submit all authority claims to God, and to see Christ as the Lord whose authority governs heaven, earth, salvation, mission, and judgment.
Exousia appears in scenes of Jesus' teaching, exorcism, mission, self-giving, civil order, and cosmic transfer. It can name Christ's own authority, authority given to disciples, governing authorities, or hostile dominions. Its theological center is that all authority is accountable to God and fulfilled in Christ.
Then Jesus came to them and said, “All authority in heaven and on earth has been given to Me.
The risen Jesus claims all authority in heaven and on earth before sending His disciples. Mission rests on His universal authority, not on human permission.
All the people were amazed and began to ask one another, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him!”
The crowd marvels that Jesus commands unclean spirits with authority. Exousia is visible in teaching and command that evil must obey.
Behold, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy. Nothing will harm you.
Jesus gives authority over the enemy in the mission of the seventy-two. The verse names delegated authority under His protection and purpose.
No one takes it from Me, but I lay it down of My own accord. I have authority to lay it down and authority to take it up again. This charge I have received from My Father.”
Jesus has authority to lay down His life and take it up again. The cross is not loss of control but obedient authority received from the Father.
Everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God.
Paul says governing authorities exist under God's appointment. Exousia here grounds civil submission while keeping authority derivative, not ultimate.
He has rescued us from the dominion of darkness and brought us into the kingdom of His beloved Son,
Believers are rescued from the dominion of darkness and transferred into the Son's kingdom. The word includes hostile authority from which Christ saves.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Verse-level guides showing how this original-language form works in its specific context, including grammar, verse function, and guarded interpretation.
Greek word. Liberty or power to act; authority as rightful power, especially judicial and governmental authority
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 103 Greek text appearances shown. Linked morphology labels have verse guides.
power, authority, weight
Read versepower, authority, weight
Read versepower, authority, weight
Read versepower, authority, weight
Read versepower, authority, weight
Read versepower, authority, weight
Read versepower, authority, weight
Read versepower, authority, weight
Read versepower, authority, weight
Read versepower, authority, weight
Read versepower, authority, weight
Read versepower, authority, weight
Read versepower, authority, weight
Read versepower, authority, weight
Read versepower, authority, weight
Read versepower, authority, weight
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 8 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 8 selected witnesses from 102 lexical occurrence verses.
ἐξουσία is built from this root:
Affirms that governing power is derived and accountable to God.
Affirms Christ’s divine authority over revelation.
Defines Jesus’ sovereign and intrinsic authority.
Central to the identity and mission of Christ.
Authority flows from Christ’s sovereign lordship.
Delegated power originates in Christ’s sovereignty. Luke 10:17–20
Authority over Satan is delegated from Christ. Luke 20:1–8
Centers the confrontation on the source of Christ’s divine commission. Luke 22:47–53
Shows darkness operates under limited, permitted power.
Highlights the false shortcut offered by Satan.
Defines the intrinsic power of Christ’s word.
Expresses Christ’s delegated and divine power.
Represents delegated authority from Christ.
Sovereign authority to grant eternal life.
Earthly authority derived from divine sovereignty.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Exousia teaches that authority is a theological question before it is a social question. Who has the right to command? Who gives that right? What is its limit? The New Testament answers by placing all authority beneath God and locating the fullness of saving authority in Christ. Jesus does not merely have more force than His opponents. He has rightful authority to teach, command spirits, forgive, lay down His life, take it up again, and send His church.
Earthly authority is real but derivative. Dark authority is real but defeated. Christian teaching on exousia should therefore produce courage, humility, lawful submission where appropriate, resistance to idolatrous claims, and confidence in the risen Lord.
Matt.28.18
Exousia can mean authority, right, jurisdiction, or delegated power. It often emphasizes legitimate right to act rather than raw ability. That distinction matters when comparing it with dynamis, which more often highlights effective power or mighty capacity.
The Old Testament presents the Lord as King and judge over all rulers. The New Testament confesses that this divine rule is exercised through the Son, to whom all authority is given. Human rulers, angelic powers, hostile dominions, and the church's mission must all be interpreted under Christ's final authority.
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