To fall/press upon
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G1968 describes falling or pressing upon someone and can portray the Spirits sudden coming, fear or reproach overtaking people, a crowd pressing forward, or a person embracing another. The subject and object control the sense: divine action, an emotion, hostile pressure, transferred reproach, and affectionate bodily contact are distinct uses of the same movement verb.
Reader summary
Full entry for ἐπιπίπτω (G1968) · Open the biblical lexicon
G1968 describes falling or pressing upon someone and can portray the Spirits sudden coming, fear or reproach overtaking people, a crowd pressing forward, or a person embracing another. The subject and object control the sense: divine action, an emotion, hostile pressure, transferred reproach, and affectionate bodily contact are distinct uses of the same.
The BSB source-word alignment has 11 aligned rows for this entry. Common renderings include fell (3), came (1), embraced him (1), fallen (1), gripped (1).
The source-word alignment first shows this entry at Mark 3:10. Its strongest book concentrations include Acts (6), Luke (2), Mark (1), Revelation (1).
G1968 describes falling or pressing upon someone and can portray the Spirits sudden coming, fear or reproach overtaking people, a crowd pressing forward, or a person embracing another. The subject and object control the sense: divine action, an emotion, hostile pressure, transferred reproach, and affectionate bodily contact are distinct uses of the same movement verb.
In Acts. 10. 44, while Peter is still speaking the gospel, the Holy Spirit falls upon all who hear, interrupting the human sequence and confirming Gentile inclusion. In Luke. 15. 20, the father sees his returning son at a distance, runs in compassion, embraces him, and kisses him before the sons prepared appeal is complete. G1968 opens teaching on experiences that come upon people with force, from the Spirits sovereign action to a fathers compassionate embrace and the reproach borne by Christ.
It corrects formulas that make the Spirits coming controllable, and it prevents every intense emotion, crowd response, physical touch, or frightening experience from receiving the same spiritual meaning. G1968 gathers forceful but sharply different movements: the Holy Spirit falls on Corneliuss household while Peter speaks, the father falls upon the returning sons neck in compassionate welcome, and Paul cites reproaches falling upon Christ.
The verb contributes sudden contact or pressure, while each passage supplies the actor, moral character, and theological significance. For G1968, responsible teaching keeps lexical meaning, passage context, canonical synthesis, and present application distinguishable. G1968 cannot authenticate a spiritual manifestation by intensity alone, authorize unwanted touch, or turn fear and social pressure into reliable signs of Gods favor or judgment.
G1968 appears across passages that develop the Spirits initiative, embodied compassion, sudden fear, shared reproach, and pressure upon persons. For G1968, the immediate setting decides which part of the range is active, so the witnesses must remain distinct rather than being merged into one formula.
While Peter was still speaking these words, the Holy Spirit fell upon all who heard his message.
While Peter is still speaking the gospel, the Holy Spirit falls upon all who hear, interrupting the human sequence and confirming Gentile inclusion.
So he got up and went to his father. But while he was still in the distance, his father saw him and was filled with compassion. He ran to his son, embraced him, and kissed him.
The father sees his returning son at a distance, runs in compassion, embraces him, and kisses him before the sons prepared appeal is complete.
For even Christ did not please Himself, but as it is written: “The insults of those who insult You have fallen on Me.”
Paul presents Christ as not pleasing Himself but bearing the insults directed against God, grounding the strong persons duty to serve neighbors.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. to fall/press upon
Textus Receptus witness, full corpusGreek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
13 Greek text appearances shown. Linked morphology labels have verse guides.
I fall upon, press upon
Read verseI fall upon, press upon
Read verseI fall upon, press upon
Read verseI fall upon, press upon
Read verseI fall upon, press upon
Read verseI fall upon, press upon
Read verseI fall upon, press upon
Read verseI fall upon, press upon
Read verseI fall upon, press upon
Read verseI fall upon, press upon
Read verseI fall upon, press upon
Read verseI fall upon, press upon
Read verseI fall upon, press upon
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How mood, tense, and voice shift the force of this verb in context.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
How this verb appears across 10 occurrences in the NT discourse index (MACULA Greek SBLGNT).
Aspect reflects grammatical form — not authorial emphasis. Participles and infinitives are verbal adjectives and nouns respectively.
Clause data: MACULA Greek (Clear Bible, CC BY 4.0) · SBLGNT (Logos/SBL, CC BY 4.0)
ἐπιπίπτω is built from these roots:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
G1968 gathers forceful but sharply different movements: the Holy Spirit falls on Corneliuss household while Peter speaks, the father falls upon the returning sons neck in compassionate welcome, and Paul cites reproaches falling upon Christ. The verb contributes sudden contact or pressure, while each passage supplies the actor, moral character, and theological significance.
G1968 describes falling or pressing upon someone and can portray the Spirits sudden coming, fear or reproach overtaking people, a crowd pressing forward, or a person embracing another. The selected witnesses keep the teaching concrete: Acts. 10. 44 shows that while Peter is still speaking the gospel, the Holy Spirit falls upon all who hear, interrupting the human sequence and confirming Gentile inclusion, while Luke.
15. 20 Shows that the father sees his returning son at a distance, runs in compassion, embraces him, and kisses him before the sons prepared appeal is complete. Rom. 15. 3 adds that paul presents Christ as not pleasing Himself but bearing the insults directed against God, grounding the strong persons duty to serve neighbors. G1968 opens teaching on experiences that come upon people with force, from the Spirits sovereign action to a fathers compassionate embrace and the reproach borne by Christ.
It corrects formulas that make the Spirits coming controllable, and it prevents every intense emotion, crowd response, physical touch, or frightening experience from receiving the same spiritual meaning. A church teaching G1968 faithfully will name both the promise and the boundary carried by these contexts, attend to vulnerable hearers, and refuse to make the lexical item prove more than its passages support.
G1968 cannot authenticate a spiritual manifestation by intensity alone, authorize unwanted touch, or turn fear and social pressure into reliable signs of Gods favor or judgment.
Acts.10.44
G1968 is a Greek compound verb built from falling with a prefix that directs the movement upon someone; its subjects range from persons and crowds to fear, reproach, and the Holy Spirit.
The Old Testament depicts the Spirit coming upon appointed servants and uses falling language for fear, judgment, grief, and embrace. Acts applies G1968 to decisive Spirit-given inclusion in the gospel mission, while the Gospels and letters preserve the verbs ordinary bodily and figurative ranges.