ἔρχου, (erchou) in Revelation 22:20: Verb Second Person Singular Present Middle or Passive Deponent Imperative

Verb: the form names an action or state, and here it is the lemma ἔρχομαι in an imperative form.

Present: often views the action as in progress, customary, or presently in view. Context decides the exact force.

Middle or Passive Deponent: uses a middle or passive form traditionally read with active sense. The lexeme and sentence still govern the meaning.

Imperative: presents the verbal idea as a command, appeal, or summons to action.

Second person: the hearer or hearers are grammatically addressed by the verbal form.

Not applicable: this verb form is not using noun case to mark its sentence role.

Singular: the form addresses one person directly, so the command is grammatically singular in this occurrence.

Not applicable: this verb form does not use grammatical gender to make its point.

The closing prayer in Revelation 22:20, 'Come, Lord Jesus'

The response to Christ's promise, 'Yes, I am coming quickly'

It voices a direct petition to the Lord Jesus in response to his promise of coming.

The imperative does not by itself set the timing, location, or complete doctrine of the Lord's coming.

High: The form carries Scripture's closing prayerful appeal to the Lord Jesus.

Present deponent second-person singular imperative in direct address. voices a petition in response to Christ's promise. Attached to the phrase Come, Lord Jesus in Revelation 22:20. Governed by the response to Christ's promise that he is coming quickly. The imperative has command form but functions as worshipful petition in direct address.

What is the speaker asking? The speaker asks the Lord Jesus to come.

Direct: The imperative directly supports the rendering Come as a prayerful appeal.

The imperative gives petition force in direct address. Present tense should not be overread as a timing claim. The eschatological meaning comes from the promise-response context.

Imperative alone settles timing: The imperative voices the petition; the passage and canon govern eschatological timing. present means continuous in every context: The present imperative should be read within the closing prayer.

The witness reads ἔρχου in Revelation 22:20 within the phrase, 'Ναί, ἔρχου, Κύριε Ἰησοῦ.'

The lemma is ἔρχομαι, a common verb meaning to come or go, and this form keeps that lexical identity while taking an imperative force.

The imperative stands in direct address to the Lord Jesus and answers his promise with a plea.

Revelation 22:20 moves from Christ's promise of coming quickly to the responsive plea that he would come.

The form fits Revelation's closing hope and expectation of the Lord's coming.

When teaching Revelation 22:20, use this form to preserve the devotional and expectant force of 'Come, Lord Jesus.'

Do not derive the full doctrine of eschatology or timing from V-PNM-2S alone. The form voices the petition in context.