What does θάπτω (tháptō) mean in the Bible?
G2290 means to bury, naming the embodied act of placing the dead in a grave. Matthew 14:12 reports John's disciples taking his body, burying it, and then telling Jesus after Herod's violence.
To bury
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G2290 means to bury, naming the embodied act of placing the dead in a grave. Matthew 14:12 reports John's disciples taking his body, burying it, and then telling Jesus after Herod's violence.
Reader summary
Full entry for θάπτω (G2290) · Open the biblical lexicon
G2290 means to bury, naming the embodied act of placing the dead in a grave. Matthew 14:12 reports John's disciples taking his body, burying it, and then telling Jesus after Herod's violence.
The BSB source-word alignment has 11 aligned rows for this entry. Common renderings include bury (3), buried (2), was buried (2), [and] buried [her] (1), [and] buried [him] (1).
The source-word alignment first shows this entry at Matthew 8:21. Its strongest book concentrations include Acts (4), Luke (3), Matthew (3), 1 Corinthians (1).
G2290 means to bury, naming the embodied act of placing the dead in a grave. Matthew 14:12 reports John's disciples taking his body, burying it, and then telling Jesus after Herod's violence. Acts 5:6 describes young men wrapping and burying Ananias, while the sudden sequence must not be turned into a universal model for bypassing family, investigation, or lawful procedure.
First Corinthians 15:4 includes Christ's burial in the received gospel proclamation, confirming the reality of his death before resurrection. Luke 16:22 notes that the rich man died and was buried within Jesus' parable. G2290 gives burial theological and pastoral dignity without prescribing one culture's funeral form or making burial a condition of resurrection.
It supports care for bodies, truthful mourning, remembrance, and hope while respecting legal duties, diverse customs, public-health needs, and families harmed by ambiguous loss.
G2290 marks burial after violent death, ordinary death, sudden judgment, and the death of Christ. Its contexts affirm bodily reality and communal action while leaving funeral form, timing, and moral meaning to the larger passage.
Then John’s disciples came and took his body and buried it. And they went and informed Jesus.
John's disciples recover and bury his body after state violence, then bring the news to Jesus, joining dignity, grief, and truthful witness.
Then the young men stepped forward, wrapped up his body, and carried him out and buried him.
Ananias is wrapped, carried out, and buried after sudden death; the narrative reports an exceptional event rather than a complete funeral policy.
That He was buried, that He was raised on the third day according to the Scriptures,
Christ's burial belongs to the received gospel sequence of death and resurrection, attesting that his death was real and not apparent.
One day the beggar died and was carried by the angels to Abraham’s side. And the rich man also died and was buried.
The rich man dies and is buried within Jesus' parable, where earthly status is overturned and the burial detail does not secure favor.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. To bury the dead, often emphasizing the final rite of honoring or disposing of a body.
To bury the dead, often emphasizing the final rite of honoring or disposing of a body.
to bury: with accusative, Mat.8:21-22 14:12, Luk.9:59-60, Act.5:6, 9-10; pass., Luk.16:22, Act.2:29, 1Co.15:4.
Textus Receptus witness, full corpusGreek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
11 Greek text appearances shown. Linked morphology labels have verse guides.
I bury
Read verseI bury
Read verseI bury
Read verseI bury
Read verseI bury
Read verseI bury
Read verseI bury
Read verseI bury
Read verseI bury
Read verseI bury
Read verseI bury
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How mood, tense, and voice shift the force of this verb in context.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
How this verb appears across 10 occurrences in the NT discourse index (MACULA Greek SBLGNT).
Aspect reflects grammatical form — not authorial emphasis. Participles and infinitives are verbal adjectives and nouns respectively.
Clause data: MACULA Greek (Clear Bible, CC BY 4.0) · SBLGNT (Logos/SBL, CC BY 4.0)
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 4 selected witnesses from 11 lexical occurrence verses.
θάπτω is a primary verb - no further derivation.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
G2290 keeps Christian hope connected to a body that has truly died. John's disciples perform a final act of care after political violence and then carry their grief to Jesus. Their burial does not undo the injustice, but it refuses to let the victim disappear without dignity. Paul's gospel summary includes Christ's burial between death and resurrection, guarding the bodily reality of both.
Acts 5 is more difficult: the rapid burial of Ananias and Sapphira belongs to an extraordinary judgment narrative. It must not justify concealment, denial of due process, exclusion of family, or avoidance of medical and legal investigation today. Burial practices differ across cultures and circumstances, including cremation, disaster recovery, donation, unclaimed remains, and cases where a body is missing.
G2290 does not make one method salvific or imply that God cannot raise those whose remains are lost. Pastoral care should help families make informed, lawful, financially responsible decisions; honor the wishes and dignity of the deceased; preserve evidence when required; and create room for lament and remembrance. Resurrection hope does not eliminate the work of mourning, and funeral expense does not measure love.
1Cor.15.4
G2290 is a Greek verb for burying or interring a dead body. Active and passive forms identify those who bury and those who are buried; the word names the act but does not specify funeral ritual, expense, location, or eternal outcome.
Old Testament burial narratives honor bodies, preserve family memory, and sometimes expose disgrace or denied burial. New Testament uses of G2290 continue bodily care and place Jesus' burial within the gospel, while resurrection hope extends beyond the condition or location of remains.