Matthew presents Jesus as the rejected yet compassionate Messiah whose identity is increasingly revealed through mighty works, while John’s death foreshadows the suffering and rejection awaiting Jesus.
The Death of John, the Compassion of Jesus, and the Son of God over Bread, Sea, and Fear
Jesus is the compassionate Son of God whose kingdom authority surpasses corrupt earthly power, feeds the needy, rules the sea, rescues weak faith, receives worship, and heals all who come to Him.
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Jesus is the compassionate Son of God whose kingdom authority surpasses corrupt earthly power, feeds the needy, rules the sea, rescues weak faith, receives worship, and heals all who come to Him.
Matthew 14 argues by contrast and revelation. Herod’s court shows the ugliness of worldly power: lust, pride, fear, public performance, and violence against God’s prophet. Jesus’ ministry shows the beauty of messianic authority: compassion, healing, provision, prayer, sovereignty over creation, rescue of weak faith, and healing mercy. John’s death foreshadows the rejection of Jesus, but Jesus’ works reveal that the kingdom is not defeated by Herodian violence.
Jesus is the true shepherd-provider in the wilderness, the divine presence over the waters, and the Son of God worthy of worship.
A Jewish or Jewish-Christian audience familiar with prophetic confrontation of kings, Herodian politics, wilderness provision, sea chaos imagery, Moses and Elijah patterns, and divine authority over creation.
The chapter moves from Herod Antipas’s court and the imprisonment/execution of John to a remote place where Jesus feeds the crowds, then to the Sea of Galilee during a stormy night, and finally to Gennesaret.
Jesus is the compassionate Son of God whose kingdom authority surpasses corrupt earthly power, feeds the needy, rules the sea, rescues weak faith, receives worship, and heals all who come to Him.
Matthew presents Jesus as the rejected yet compassionate Messiah whose identity is increasingly revealed through mighty works, while John’s death foreshadows the suffering and rejection awaiting Jesus.
A Jewish or Jewish-Christian audience familiar with prophetic confrontation of kings, Herodian politics, wilderness provision, sea chaos imagery, Moses and Elijah patterns, and divine authority over creation.
The chapter moves from Herod Antipas’s court and the imprisonment/execution of John to a remote place where Jesus feeds the crowds, then to the Sea of Galilee during a stormy night, and finally to Gennesaret.
- Herod fears public shame more than righteousness. The disciples face crowd need, scarcity, exhaustion, storm, fear, and weak faith. The crowds seek healing and provision. Jesus faces grief after John’s death but continues compassionate ministry.
Herod Antipas ruled Galilee and Perea under Roman authority. John’s rebuke of Herod’s marriage to Herodias created political and moral tension. Banquets displayed royal honor and public status. Oaths made before guests could become traps of pride. The Sea of Galilee was known for sudden storms. Wilderness feeding imagery would evoke Israel’s wilderness provision and prophetic expectations.
Matthew 14 follows the kingdom parables of Matthew 13 and shows the kingdom embodied in Jesus’ compassion, provision, dominion, and rescue. John’s death marks the rising cost of prophetic witness and anticipates Jesus’ own rejection, while the feeding and sea-walking reveal Jesus’ divine authority and messianic sufficiency.
Matthew moves from Herod’s fearful interpretation of Jesus, to the flashback of John’s execution, to Jesus’ withdrawal and compassion, to the feeding of the multitude, to Jesus’ solitary prayer, to His walking on the sea, to Peter’s rescue and the disciples’ worship, and finally to widespread healing in Gennesaret.
Theological exposition and fulfillment
Matthew 14 clarifies the gospel by contrasting death-dealing worldly power with the life-giving reign of Jesus. John’s death shows the cost of righteousness in a sinful world and foreshadows the rejection of Christ. Jesus’ feeding of the multitude displays gracious provision for the needy. His walking on the sea displays divine authority. His rescue of Peter shows mercy for weak faith.
His reception of worship reveals His identity as Son of God. His healings in Gennesaret show that those who come to Him find restoration. The good news is not that disciples have enough, but that Jesus is enough.
Herod’s guilty fear and John’s execution reveal corrupt power, moral cowardice, and the danger of silencing prophetic truth.
Jesus responds to grief and crowd need with compassion, healing, and abundant provision.
Jesus prays, comes to the disciples on the sea, rescues weak faith, stills the wind, and receives worship.
Jesus’ healing power extends to all who come and touch even the edge of His cloak.
- 14:1-2: Herod hears of Jesus and fears that John has risen from the dead.
- 14:3-12: John confronts Herod’s sin, Herod imprisons Him, and a banquet oath leads to John’s execution.
- 14:13-14: Jesus withdraws after John’s death but heals the crowds because He is moved with compassion.
- 14:15-21: Jesus feeds more than five thousand from five loaves and two fish with twelve baskets left over.
- 14:22-27: Jesus prays alone and then comes to His struggling disciples by walking on the sea.
- 14:28-31: Peter walks toward Jesus, sinks in fear, cries out, and is immediately saved by Jesus.
- 14:32-33: The wind dies down, and the disciples worship Jesus as the Son of God.
- 14:34-36: The people bring the sick to Jesus, and all who touch the edge of His cloak are healed.
Theological Argument
Matthew 14 argues by contrast and revelation. Herod’s court shows the ugliness of worldly power: lust, pride, fear, public performance, and violence against God’s prophet. Jesus’ ministry shows the beauty of messianic authority: compassion, healing, provision, prayer, sovereignty over creation, rescue of weak faith, and healing mercy. John’s death foreshadows the rejection of Jesus, but Jesus’ works reveal that the kingdom is not defeated by Herodian violence.
Jesus is the true shepherd-provider in the wilderness, the divine presence over the waters, and the Son of God worthy of worship.
From Herod’s guilt to John’s martyrdom, from Jesus’ withdrawal to compassion, from scarcity to abundance, from storm to divine presence, from fear to worship, from need to healing.
- 1.Guilty power fears resurrection-like accountability.
- 2.Prophetic faithfulness confronts public sin, even in rulers.
- 3.Fear of people can make a ruler murderously weak.
- 4.Jesus’ compassion continues even in the shadow of grief.
- 5.Jesus provides abundantly where disciples see only scarcity.
- 6.Jesus forms his disciples by placing them in impossible dependence.
- 7.Jesus combines public compassion with private communion with the Father.
- 8.Jesus comes to his disciples in the storm with divine authority.
- 9.Weak faith is rebuked but also rescued.
- 10.Jesus’ authority over creation leads to worship and confession.
- 11.Jesus’ healing mercy is abundant and accessible.
Theological Focus
- Prophetic witness
- Martyrdom
- Herodian power
- Fear of man
- Conscience and guilt
- Compassion of Christ
- Healing
- Wilderness provision
- Messianic abundance
- Prayer of Jesus
- Authority over creation
- Walking on the sea
- Divine presence
- Fear and courage
- Little faith
- Rescue
- Worship
- Son of God
- Healing by touch
- The Cost of Prophetic Truth
- Worldly Power versus Kingdom Compassion
- Fear of Man
- Jesus’ Compassion
- Messianic Provision
- Discipleship in Scarcity
- Prayer and Ministry
- Divine Authority over the Sea
- Weak Faith and Rescue
- Worship of Jesus
- Healing Mercy
- Christology
- Prophetic Witness
- Sin and Human Fear
- Compassion
- Providence and Provision
- Prayer
- Faith
- Salvation / Rescue
- Discipleship
Theological Themes
John’s death shows that faithful witness to righteousness may provoke powerful opposition.
Herod’s court kills to preserve status, while Jesus gives life through compassion.
Herod is ruled by fear of crowds, guests, reputation, and oath-bound shame.
Jesus responds to needy crowds with healing and provision even after receiving news of John’s death.
The feeding miracle reveals Jesus as the provider who supplies abundantly in the wilderness.
Jesus trains the disciples to bring insufficient resources to Him and serve from His abundance.
Jesus withdraws to pray after public ministry, modeling communion with the Father.
Jesus walks on the sea and stills the wind, revealing authority over creation.
Peter’s sinking shows the danger of fear and doubt, while Jesus’ immediate rescue reveals mercy.
The disciples worship Jesus and confess Him as the Son of God.
The sick in Gennesaret are healed by touching even the edge of Jesus’ cloak.
Covenant Significance
Matthew 14 places Jesus in continuity with and superiority over Israel’s prophetic and wilderness patterns. John stands in the line of prophets who confront kings and suffer for righteousness. Jesus provides bread in a remote place, echoing God’s wilderness provision through Moses while revealing greater messianic authority. Jesus’ walking on the sea evokes Old Testament declarations that the Lord rules over chaotic waters and treads upon the sea.
The disciples’ worship and confession point toward recognition that Jesus is not merely a prophet but the Son of God.
- Matthew 14:3-5 - John confronts Herod’s unlawful marriage like prophets who rebuked kings in Israel’s history.
- Matthew 14:6-12 - John’s execution continues the covenant pattern of rejected and persecuted prophets.
- Matthew 14:13-21 - Jesus feeds the multitude in a remote place, evoking wilderness provision but surpassing Moses as the direct provider.
- Matthew 14:14 - Jesus’ compassion for the crowds continues the shepherd theme of Matthew 9:36.
- Matthew 14:24-33 - Jesus walks on the sea, displaying authority associated with the Lord’s dominion over creation.
- Matthew 14:33 - The disciples worship Jesus and confess Him as Son of God, deepening the revelation of His identity.
- Exodus 16:4-18 - God feeds Israel with bread in the wilderness, forming background for Jesus’ wilderness feeding.
- Numbers 11:13-23 - Moses asks where meat can be found for the people, and the Lord declares that His arm is not too short, echoing scarcity and divine provision themes.
- 2 Kings 4:42-44 - Elisha feeds a hundred men with barley loaves and has leftovers, anticipating Jesus’ greater feeding miracle.
- Psalm 23:1-3 - The shepherd provision theme illumines Jesus feeding and caring for the crowd.
- Psalm 77:19 - God’s path through the sea provides background for divine authority over waters.
- Job 9:8 - God alone treads on the waves of the sea, illuminating Jesus’ walking on the water.
- Psalm 107:23-32 - The Lord stills the storm and brings sailors to their desired haven, resonating with Jesus’ authority over wind and waves.
- 1 Kings 18:17-18 - Elijah confronts Ahab, paralleling John’s confrontation of Herod.
- 2 Chronicles 24:20-22 - Zechariah is killed for prophetic rebuke, forming part of the rejected-prophet pattern.
Canonical Connections
John’s confrontation of Herod stands in the tradition of prophets rebuking rulers.
John’s execution anticipates Jesus’ later condemnation of those who kill God’s messengers.
Jesus’ feeding miracle evokes and surpasses God’s provision of bread in the wilderness.
Elisha’s feeding miracle provides prophetic background for Jesus’ greater provision.
Jesus’ compassion and feeding reflect shepherd care over God’s people.
Jesus walking on the sea echoes Old Testament language about God’s authority over waters.
Jesus’ command to take courage resonates with biblical divine-presence encouragement.
The edge-of-cloak healings connect with earlier healing by touch and faith in Jesus’ power.
Cross References
Matthew 14 clarifies the gospel by contrasting death-dealing worldly power with the life-giving reign of Jesus. John’s death shows the cost of righteousness in a sinful world and foreshadows the rejection of Christ. Jesus’ feeding of the multitude displays gracious provision for the needy. His walking on the sea displays divine authority. His rescue of Peter shows mercy for weak faith.
His reception of worship reveals His identity as Son of God. His healings in Gennesaret show that those who come to Him find restoration. The good news is not that disciples have enough, but that Jesus is enough.
- Righteous Witness - John’s faithful rebuke and suffering point to the cost of truth in a rebellious world.
- Compassion of Christ - Jesus sees needy crowds and responds with healing mercy.
- Abundant Provision - Jesus provides bread in the wilderness with overflowing abundance.
- Mediation through Disciples - Jesus gives to the disciples, and the disciples give to the crowds.
- Divine Presence - Jesus comes to His fearful disciples on the water and commands courage.
- Saving Rescue - Peter’s cry, 'Lord, save me,' receives immediate rescue.
- Son of God - Jesus receives worship and confession as the Son of God.
- Healing Mercy - All who touch the edge of Jesus’ cloak are healed.
- Do not make John’s death merely political · it is prophetic witness under sinful power.
- Do not reduce the feeding miracle to human sharing or moral generosity.
- Do not preach scarcity as though Jesus is limited by visible resources.
- Do not center Peter’s water-walking over Jesus’ identity and saving authority.
- Do not use Peter’s little faith to shame weak believers without showing Jesus’ immediate rescue.
- Do not treat Jesus’ walking on the sea as a motivational symbol detached from divine authority.
- Do not miss the disciples’ worship and Son of God confession as a Christological climax.
- Do not treat the edge of Jesus’ cloak as magical · healing belongs to Jesus Himself.
Primary Emphasis
Matthew 14 reveals Jesus as the compassionate provider, wilderness host, divine Lord over the sea, rescuer of weak faith, Son of God worthy of worship, and healer whose power extends even through the edge of His cloak. The chapter contrasts Herod’s false kingship with Jesus’ true kingship: Herod hosts a death-dealing banquet; Jesus hosts a life-giving meal in the wilderness. Herod is ruled by fear; Jesus rules over fear, bread, sea, wind, sickness, and need.
Chapter Contribution
Matthew 14 argues by contrast and revelation. Herod’s court shows the ugliness of worldly power: lust, pride, fear, public performance, and violence against God’s prophet. Jesus’ ministry shows the beauty of messianic authority: compassion, healing, provision, prayer, sovereignty over creation, rescue of weak faith, and healing mercy. John’s death foreshadows the rejection of Jesus, but Jesus’ works reveal that the kingdom is not defeated by Herodian violence.
Jesus is the true shepherd-provider in the wilderness, the divine presence over the waters, and the Son of God worthy of worship.
Jesus acts with messianic authority over sickness and human uncleanness, revealing that the kingdom is present in His person and power.
Jesus’ compassion moves Him toward needy crowds with healing and provision.
Jesus involves the disciples in distributing what only He can multiply.
The passage displays mercy toward sufferers who cannot heal themselves but are brought to Christ in need.
Human insufficiency becomes the setting for Christ’s abundant provision.
The appeal to touch Jesus' garment fringe portrays humble dependence on Jesus rather than confidence in human strength or ritual technique.
Peter's experience shows that faith responds to Christ's command, while fear grows when the disciple's gaze is governed by threatening circumstances.
John’s rejection and death anticipate the greater rejection and death of Jesus.
Herod’s fear shows that guilt remains before God even when power appears outwardly secure.
The healings anticipate the restoration associated with God's reign, where the curse's effects are overcome by the Messiah.
Jesus provides abundant bread in a desolate place, revealing kingdom sufficiency.
Jesus' solitary prayer reveals His dependence and communion with the Father within His messianic mission.
John faithfully confronts sin with God’s moral truth even before political power.
Herod’s mistaken fear of John’s resurrection ironically points toward the greater resurrection reality revealed in Christ.
Faithful obedience can lead to unjust suffering and death in a fallen world.
Jesus immediately rescues the sinking disciple who cries out to Him, showing mercy stronger than the disciple's wavering faith.
Jesus acts as the shepherd of the needy people, feeding and healing them.
Herod’s rule is marked by lust, fear, rash vows, image management, and injustice.
Jesus looks to heaven and gives thanks, modeling dependence on the Father while exercising divine authority.
The disciples' worship is the proper response to Jesus' revealed identity and authority.
Jesus is compassionate provider, Lord over creation, rescuer, healer, and Son of God worthy of worship.
John faithfully confronts Herod’s sin and suffers death for righteousness.
Herod’s fear, lust, pride, and guilt show the enslaving power of sin and reputation.
Jesus is moved with compassion toward needy crowds and heals their sick.
Jesus multiplies insufficient food to feed the multitude with abundance remaining.
Jesus withdraws for solitary prayer after ministry.
Peter’s little faith reveals both real trust and dangerous doubt under fear.
Peter’s cry for rescue and Jesus’ immediate response provide a vivid picture of saving mercy.
The disciples worship Jesus and confess Him as Son of God.
Jesus heals the sick in the wilderness and in Gennesaret.
The disciples are trained through scarcity, service, storm, fear, and worship.
Theological exposition and fulfillment
- Matthew 14 clarifies the gospel by contrasting death-dealing worldly power with the life-giving reign of Jesus. John’s death shows the cost of righteousness in a sinful world and foreshadows the rejection of Christ. Jesus’ feeding of the multitude displays gracious provision for the needy. His walking on the sea displays divine authority. His rescue of Peter shows mercy for weak faith. His reception of worship reveals His identity as Son of God. His healings in Gennesaret show that those who come to Him find restoration. The good news is not that disciples have enough, but that Jesus is enough.
Sense Herod, Herodian ruler
Definition A name used for members of the Herodian dynasty; here Herod Antipas.
References Matthew 14:1
Lexicon Herod, Herodian ruler
Why it matters Herod’s fear and violence contrast with Jesus’ true kingship.
Sense tetrarch, regional ruler
Definition A ruler over a fourth part or regional territory.
References Matthew 14:1
Lexicon tetrarch, regional ruler
Why it matters The title locates Herod as a subordinate political ruler, not ultimate king.
Form in passage Accusative · Singular · Feminine What is this?
Sense hearing, report, news
Definition Report, rumor, hearing, or news.
References Matthew 14:1
Lexicon hearing, report, news
Why it matters Jesus’ works become widely known and reach Herod’s court.
Form in passage Aorist · Passive · Indicative · 3rd Person · Singular What is this?
Sense raised, risen
Definition To raise up, awaken, or rise.
References Matthew 14:2
Lexicon raised, risen
Why it matters Herod wrongly interprets Jesus’ power through fear that John has risen.
Form in passage Nominative · Plural · Feminine What is this?
Sense powers, mighty works, miracles
Definition Power, mighty work, or miracle.
References Matthew 14:2
Lexicon powers, mighty works, miracles
Why it matters Herod recognizes supernatural power at work but misinterprets Jesus’ identity.
Form in passage Aorist · Active · Participle · Singular What is this?
Sense seized, arrested, held
Definition To seize, take hold of, arrest, or hold fast.
References Matthew 14:3
Lexicon seized, arrested, held
Why it matters Herod forcibly silences John’s prophetic rebuke.
Form in passage Aorist · Active · Indicative · 3rd Person · Singular What is this?
Sense bound, tied, imprisoned
Definition To bind, tie, or imprison.
References Matthew 14:3
Lexicon bound, tied, imprisoned
Why it matters John’s faithful witness leads to chains.
Form in passage Dative · Singular · Feminine What is this?
Sense prison, guard, custody
Definition A prison, guard, watch, or place of custody.
References Matthew 14:3
Lexicon prison, guard, custody
Why it matters John’s imprisonment sets the stage for His martyrdom.
Sense it is not lawful
Definition It is not permitted or lawful.
References Matthew 14:4
Lexicon it is not lawful
Why it matters John confronts Herod’s marriage according to God’s moral law.
Sense feared, was afraid
Definition To fear, be afraid, or revere.
References Matthew 14:5, 14:30
Lexicon feared, was afraid
Why it matters Herod is governed by fear of people and guests.
Form in passage Accusative · Singular · Masculine What is this?
Sense prophet
Definition One who speaks God’s word.
References Matthew 14:5
Lexicon prophet
Why it matters The people regard John as a prophet, and His death continues the rejected-prophet pattern.
Form in passage Dative · Plural · Neuter What is this?
Sense birthday feast
Definition Birthday celebration or commemorative feast.
References Matthew 14:6
Lexicon birthday feast
Why it matters Herod’s banquet becomes the setting of John’s execution.
Form in passage Aorist · Middle · Indicative · 3rd Person · Singular What is this?
Sense danced
Definition To dance.
References Matthew 14:6
Lexicon danced
Why it matters The dance pleases Herod and becomes the occasion for His rash oath.
Form in passage Aorist · Active · Indicative · 3rd Person · Singular What is this?
Sense pleased, gratified
Definition To please, gratify, or satisfy.
References Matthew 14:6
Lexicon pleased, gratified
Why it matters Herod’s desire and pleasure are manipulated into deadly action.
Form in passage Genitive · Singular · Masculine What is this?
Sense oath
Definition A solemn promise or oath.
References Matthew 14:7, 14:9
Lexicon oath
Why it matters Herod’s rash oath traps Him because He values public honor over righteousness.
Form in passage Aorist · Passive · Participle · Singular What is this?
Sense prompted, urged, instigated
Definition To urge, prompt, persuade, or instigate.
References Matthew 14:8
Lexicon prompted, urged, instigated
Why it matters Herodias manipulates the situation through her daughter.
Form in passage Accusative · Singular · Feminine What is this?
Sense head
Definition Physical head; sometimes metaphorical authority.
References Matthew 14:8, 14:11
Lexicon head
Why it matters The request for John’s head displays brutal rejection of prophetic truth.
Form in passage Aorist · Passive · Participle · Singular What is this?
Sense grieved, distressed, sorrowful
Definition To grieve, distress, or make sorrowful.
References Matthew 14:9
Lexicon grieved, distressed, sorrowful
Why it matters Herod is distressed yet still chooses sin to protect public standing.
Form in passage Aorist · Active · Indicative · 3rd Person · Singular What is this?
Sense beheaded
Definition To behead or cut off the head.
References Matthew 14:10
Lexicon beheaded
Why it matters John’s martyrdom is described with stark brutality.
Form in passage Aorist · Active · Indicative · 3rd Person · Plural What is this?
Sense buried
Definition To bury or prepare a body for burial.
References Matthew 14:12
Lexicon buried
Why it matters John’s disciples honor Him in death and report to Jesus.
Form in passage Aorist · Active · Indicative · 3rd Person · Singular What is this?
Sense withdrew, departed
Definition To withdraw, depart, or go away.
References Matthew 14:13
Lexicon withdrew, departed
Why it matters Jesus withdraws after hearing of John’s death, showing purposeful solitude amid grief and danger.
Form in passage Accusative · Singular · Masculine What is this?
Sense desolate, wilderness, solitary place
Definition A deserted, desolate, or wilderness place.
References Matthew 14:13, 14:15
Lexicon desolate, wilderness, solitary place
Why it matters The feeding occurs in a wilderness-like setting, evoking God’s provision.
Form in passage Aorist · Passive · Indicative · 3rd Person · Singular What is this?
Sense was moved with compassion
Definition To be deeply moved with compassion from the inner being.
References Matthew 14:14
Lexicon was moved with compassion
Why it matters Jesus’ ministry flows from deep compassion toward needy people.
Form in passage Aorist · Active · Indicative · 3rd Person · Singular What is this?
Sense healed, cured
Definition To heal, cure, or restore.
References Matthew 14:14, 14:36
Lexicon healed, cured
Why it matters Jesus’ compassion becomes embodied healing action.
Sense sick, weak, ill
Definition Sick, weak, or ill.
References Matthew 14:14
Lexicon sick, weak, ill
Why it matters The crowds bring bodily need to Jesus, and He heals them.
Form in passage Accusative · Plural · Masculine What is this?
Sense bread, loaves
Definition Bread or loaves.
References Matthew 14:17, 14:19
Lexicon bread, loaves
Why it matters Jesus multiplies bread to feed the multitude.
Form in passage Accusative · Plural · Masculine What is this?
Sense fish
Definition Fish.
References Matthew 14:17, 14:19
Lexicon fish
Why it matters The two fish are part of the small provision Jesus multiplies.
Form in passage Aorist · Active · Participle · Singular What is this?
Sense looked up
Definition To look up or regain sight depending on context.
References Matthew 14:19
Lexicon looked up
Why it matters Jesus looks up to heaven before blessing the bread, displaying dependence and thanksgiving.
Form in passage Aorist · Active · Indicative · 3rd Person · Singular What is this?
Sense blessed, praised, gave blessing
Definition To bless, praise, or speak well.
References Matthew 14:19
Lexicon blessed, praised, gave blessing
Why it matters Jesus blesses the food before distributing it.
Form in passage Aorist · Active · Participle · Singular What is this?
Sense broke
Definition To break, especially bread.
References Matthew 14:19
Lexicon broke
Why it matters Jesus breaks and gives the bread in a pattern echoed later in the Lord’s Supper, though this text is a feeding miracle.
Form in passage Aorist · Active · Indicative · 3rd Person · Singular What is this?
Sense gave
Definition To give, grant, or hand over.
References Matthew 14:19
Lexicon gave
Why it matters Jesus gives bread to the disciples, who give to the people.
Form in passage Aorist · Passive · Indicative · 3rd Person · Plural What is this?
Sense were satisfied, filled
Definition To feed, fill, or satisfy.
References Matthew 14:20
Lexicon were satisfied, filled
Why it matters Jesus does not merely provide a token; He fully satisfies the crowd.
Form in passage Accusative · Plural · Masculine What is this?
Sense baskets
Definition Baskets used for carrying food.
References Matthew 14:20
Lexicon baskets
Why it matters Twelve full baskets show abundance beyond the original scarcity.
Sense immediately, at once
Definition Immediately, straightway, at once.
References Matthew 14:22, 14:31
Lexicon immediately, at once
Why it matters Jesus immediately sends the disciples and later immediately rescues Peter.
Form in passage Aorist · Active · Indicative · 3rd Person · Singular What is this?
Sense compelled, made
Definition To compel, force, or strongly urge.
References Matthew 14:22
Lexicon compelled, made
Why it matters Jesus decisively sends the disciples ahead across the lake.
Form in passage Aorist · Middle · Infinitive What is this?
Sense to pray
Definition To pray or address God.
References Matthew 14:23
Lexicon to pray
Why it matters Jesus seeks solitary prayer after ministry.
Form in passage Present · Passive · Participle · Singular What is this?
Sense tormented, battered, buffeted
Definition To torment, harass, or batter severely.
References Matthew 14:24
Lexicon tormented, battered, buffeted
Why it matters The disciples are severely battered by waves before Jesus comes.
Form in passage Genitive · Plural · Neuter What is this?
Sense waves
Definition Waves or billows.
References Matthew 14:24
Lexicon waves
Why it matters The waves represent the threatening environment in which Jesus reveals His authority.
Form in passage Nominative · Singular · Masculine What is this?
Sense wind
Definition Wind.
References Matthew 14:24, 14:30, 14:32
Lexicon wind
Why it matters The wind opposes the disciples, frightens Peter, and dies down when Jesus enters the boat.
Form in passage Present · Active · Participle · Singular What is this?
Sense walking
Definition To walk or conduct oneself.
References Matthew 14:25-26
Lexicon walking
Why it matters Jesus walks on the lake, displaying authority over the sea.
Form in passage Accusative · Singular · Feminine What is this?
Sense sea, lake
Definition Sea or large body of water.
References Matthew 14:25-26
Lexicon sea, lake
Why it matters Jesus’ walking on the sea evokes divine authority over waters.
Form in passage Nominative · Singular · Neuter What is this?
Sense apparition, ghost
Definition An apparition or ghost-like appearance.
References Matthew 14:26
Lexicon apparition, ghost
Why it matters The disciples misinterpret Jesus’ approach because of fear.
Form in passage Aorist · Active · Indicative · 3rd Person · Plural What is this?
Sense cried out, shouted
Definition To cry out or shout loudly.
References Matthew 14:26, 14:30
Lexicon cried out, shouted
Why it matters Fear makes the disciples cry out, and later Peter cries for salvation.
Sense take courage, be encouraged
Definition To be courageous, confident, or encouraged.
References Matthew 14:27
Lexicon take courage, be encouraged
Why it matters Jesus commands courage based on His presence.
Form in passage Nominative · Singular What is this?
Sense I am; it is I
Definition Self-identifying expression; contextually, 'It is I,' with possible divine resonance.
References Matthew 14:27
Lexicon I am; it is I
Why it matters Jesus identifies Himself as the ground of courage amid fear.
Sense be afraid, fear
Definition To fear, be afraid, or revere.
References Matthew 14:27
Lexicon be afraid, fear
Why it matters Jesus commands the disciples not to fear because He is present.
Form in passage Aorist · Active · Imperative · 2nd Person · Singular What is this?
Sense command, order
Definition To command or order.
References Matthew 14:28
Lexicon command, order
Why it matters Peter knows He can come on the water only by Jesus’ command.
Form in passage Vocative · Singular · Masculine What is this?
Sense Lord, master
Definition Lord, master, authority-holder.
References Matthew 14:28, 14:30
Lexicon Lord, master
Why it matters Peter addresses Jesus as Lord when asking and when crying for salvation.
Sense save, rescue
Definition To save, rescue, deliver, or preserve.
References Matthew 14:30
Lexicon save, rescue
Why it matters Peter’s prayer, 'Lord, save me,' receives immediate rescue from Jesus.
Cross-language bridge 3 links · View in lexicon
Form in passage Aorist · Active · Participle · Singular What is this?
Sense stretched out, reached out
Definition To stretch out or extend.
References Matthew 14:31
Lexicon stretched out, reached out
Why it matters Jesus personally reaches out to save Peter.
Form in passage Aorist · Middle · Indicative · 3rd Person · Singular What is this?
Sense took hold, caught, grasped
Definition To take hold of, grasp, or seize.
References Matthew 14:31
Lexicon took hold, caught, grasped
Why it matters Jesus catches Peter in His sinking weakness.
Form in passage Vocative · Singular · Masculine What is this?
Sense one of little faith
Definition A person characterized by little or insufficient faith.
References Matthew 14:31
Lexicon one of little faith
Why it matters Jesus diagnoses Peter’s faltering trust while saving Him.
Form in passage Aorist · Active · Indicative · 2nd Person · Singular What is this?
Sense doubted, wavered
Definition To doubt, waver, or hesitate between two positions.
References Matthew 14:31
Lexicon doubted, wavered
Why it matters Peter’s doubt shows divided attention between Jesus and the storm.
Form in passage Aorist · Active · Indicative · 3rd Person · Plural What is this?
Sense worshiped, bowed down
Definition To worship, bow down, or pay homage.
References Matthew 14:33
Lexicon worshiped, bowed down
Why it matters The disciples respond to Jesus’ authority with worship.
Sense truly, certainly
Definition Truly, certainly, really.
References Matthew 14:33
Lexicon truly, certainly
Why it matters The disciples confess with certainty that Jesus is Son of God.
Form in passage Genitive · Singular · Masculine What is this?
Sense Son of God
Definition Title expressing Jesus’ unique sonship, messianic identity, and divine relation.
References Matthew 14:33
Lexicon Son of God
Why it matters The disciples’ worship culminates in confession of Jesus as Son of God.
Form in passage Aorist · Active · Participle · Plural What is this?
Sense recognized, knew fully
Definition To recognize, know, or perceive.
References Matthew 14:35
Lexicon recognized, knew fully
Why it matters The people of Gennesaret recognize Jesus and bring the sick to Him.
Form in passage Genitive · Singular · Neuter What is this?
Sense fringe, edge, tassel of garment
Definition Edge, border, fringe, or tassel of a garment.
References Matthew 14:36
Lexicon fringe, edge, tassel of garment
Why it matters Those who touch even the edge of Jesus’ cloak are healed, showing His abundant power.
Sense were healed, brought safely through, made well
Definition To save completely, bring safely through, or heal.
References Matthew 14:36
Lexicon were healed, brought safely through, made well
Why it matters All who touch Jesus’ garment are completely healed.
Form in passage Dative · Plural · Masculine What is this?
Sense servants, attendants
Definition Servants, attendants, or children depending on context.
References Matthew 14:2
Lexicon servants, attendants
Why it matters Herod interprets Jesus to His servants through His guilty fear.
Form in passage Present · Active · Participle · Singular What is this?
Sense wanting, willing, desiring
Definition To will, want, desire, or intend.
References Matthew 14:5
Lexicon wanting, willing, desiring
Why it matters Herod wants to kill John before He finally does, revealing murderous intent restrained only by fear.
Form in passage Accusative · Singular · Masculine What is this?
Sense crowd, multitude
Definition A crowd, multitude, or large group.
References Matthew 14:5, 14:14, 14:19
Lexicon crowd, multitude
Why it matters Herod fears the crowd, while Jesus has compassion on the crowd.
Form in passage Present · Middle · Participle · Plural What is this?
Sense those reclining with him
Definition Those reclining at table together.
References Matthew 14:9
Lexicon those reclining with him
Why it matters Herod’s fear of those at the banquet drives Him to keep a wicked oath.
Form in passage Aorist · Active · Indicative · 3rd Person · Singular What is this?
Sense commanded, ordered
Definition To command, order, or direct.
References Matthew 14:9, 14:28
Lexicon commanded, ordered
Why it matters Herod orders John’s execution, while Peter later seeks Jesus’ command to come on the water.
Form in passage Nominative · Plural · Masculine What is this?
Sense disciples, learners, followers
Definition Learners or followers attached to a teacher.
References Matthew 14:12, 14:15, 14:19, 14:22
Lexicon disciples, learners, followers
Why it matters John’s disciples bury Him and report to Jesus, and Jesus’ disciples are trained through feeding and storm.
Form in passage Aorist · Active · Indicative · 3rd Person · Plural What is this?
Sense followed
Definition To follow, accompany, or become a disciple.
References Matthew 14:13
Lexicon followed
Why it matters The crowds follow Jesus even into a remote place.
Sense evening
Definition Evening or late part of the day.
References Matthew 14:15, 14:23
Lexicon evening
Why it matters Evening scarcity sets the stage for Jesus’ provision.
Form in passage Aorist · Active · Imperative · 2nd Person · Singular What is this?
Sense send away, release, dismiss
Definition To release, dismiss, send away, or set free.
References Matthew 14:15, 14:22
Lexicon send away, release, dismiss
Why it matters The disciples want to send the crowds away, but Jesus commands provision.
Form in passage Aorist · Active · Imperative · 2nd Person · Plural What is this?
Sense you give them to eat
Definition Command to provide food.
References Matthew 14:16
Lexicon you give them to eat
Why it matters Jesus draws the disciples into dependence and service through impossible need.
Form in passage Aorist · Passive · Infinitive What is this?
Sense recline, sit down
Definition To recline or sit down for a meal.
References Matthew 14:19
Lexicon recline, sit down
Why it matters Jesus orders the crowd for a meal, acting as host and provider.
Form in passage Genitive · Singular · Masculine What is this?
Sense grass
Definition Grass, vegetation, or pasture.
References Matthew 14:19
Lexicon grass
Why it matters The crowd reclines on grass, subtly evoking shepherding provision.
Form in passage Present · Active · Participle · Singular What is this?
Sense abounding, left over
Definition To abound, overflow, remain in excess.
References Matthew 14:20
Lexicon abounding, left over
Why it matters Jesus’ provision overflows beyond the need.
Form in passage Genitive · Plural · Neuter What is this?
Sense broken pieces, fragments
Definition Fragments or broken pieces of bread.
References Matthew 14:20
Lexicon broken pieces, fragments
Why it matters The collected fragments testify to the abundance of Jesus’ miracle.
Sense besides women and children
Definition In addition to women and children.
References Matthew 14:21
Lexicon besides women and children
Why it matters The actual number fed exceeded five thousand men.
Form in passage Accusative · Singular · Neuter What is this?
Sense mountain, hill
Definition Mountain or hill.
References Matthew 14:23
Lexicon mountain, hill
Why it matters Jesus goes up the mountain alone to pray.
Cross-language bridge 1 link · View in lexicon
Form in passage Accusative · Singular · Feminine What is this?
Sense privately, by himself
Definition Privately, separately, by oneself.
References Matthew 14:13, 14:23
Lexicon privately, by himself
Why it matters Jesus deliberately seeks solitude in prayer.
Form in passage Dative · Singular · Feminine What is this?
Sense fourth watch of the night
Definition The final night watch, roughly between 3 and 6 a.m. in Roman reckoning.
References Matthew 14:25
Lexicon fourth watch of the night
Why it matters Jesus comes after prolonged struggle during the night.
Form in passage Aorist · Active · Infinitive What is this?
Sense come
Definition To come or go.
References Matthew 14:28-29
Lexicon come
Why it matters Peter asks to come to Jesus, and Jesus commands Him to come.
Sense sink, drown
Definition To sink into the deep or drown.
References Matthew 14:30
Lexicon sink, drown
Why it matters Peter’s physical sinking pictures the danger of fear and doubt.
Form in passage Aorist · Active · Indicative · 3rd Person · Singular What is this?
Sense ceased, died down
Definition To cease, stop, or die down.
References Matthew 14:32
Lexicon ceased, died down
Why it matters The wind ceases when Jesus enters the boat, confirming His authority.
Form in passage Imperfect · Active · Indicative · 3rd Person · Plural What is this?
Sense begged, urged, pleaded
Definition To urge, plead, encourage, or ask earnestly.
References Matthew 14:36
Lexicon begged, urged, pleaded
Why it matters The people plead to touch Jesus’ garment, showing desperate confidence in His healing mercy.
Sense touch, take hold of
Definition To touch or take hold of.
References Matthew 14:36
Lexicon touch, take hold of
Why it matters Those who touch the edge of Jesus’ cloak are healed.
Sense fear, revere
Definition To fear, be afraid, or revere.
References Matthew 14:5, 14:27
Lexicon fear, revere
Why it matters Herod fears people, while disciples must learn courage through Jesus’ presence.
Cross-language bridge 1 link · View in lexicon
Sense prophet
Definition One called to speak God’s word.
References Matthew 14:5
Lexicon prophet
Why it matters John is regarded as a prophet and dies for prophetic truth.
Sense bread, food
Definition Bread or food.
References Exodus 16:4; Matthew 14:17-21
Lexicon bread, food
Why it matters Jesus’ multiplication of bread evokes wilderness provision.
Sense wilderness, desert
Definition Wilderness, desert, or uninhabited region.
References Exodus 16:1-4; Matthew 14:13-15
Lexicon wilderness, desert
Why it matters The feeding occurs in a remote place that evokes wilderness provision themes.
Cross-language bridge 1 link · View in lexicon
Sense compassion, mercy
Definition Compassion, mercy, tender concern.
References Psalm 103:13; Matthew 14:14
Lexicon compassion, mercy
Why it matters Jesus’ compassion reflects the Lord’s shepherding mercy toward needy people.
Sense sea, waters
Definition Sea, large body of water, or waters.
References Job 9:8; Matthew 14:25
Lexicon sea, waters
Why it matters Jesus’ walking on the sea evokes divine authority over waters.
Sense save, rescue, deliver
Definition To save, rescue, deliver, or give victory.
References Matthew 14:30
Lexicon save, rescue, deliver
Why it matters Peter’s cry, 'Lord, save me,' expresses dependence on Jesus’ rescuing power.
Cross-language bridge 2 links · View in lexicon
Sense hand, power
Definition Hand, strength, or power.
References Matthew 14:31
Lexicon hand, power
Why it matters Jesus reaches out His hand and saves Peter, embodying divine rescue.
Sense son
Definition Son, descendant, or one belonging to a relationship.
References Psalm 2:7; Matthew 14:33
Lexicon son
Why it matters The disciples confess Jesus as Son of God.
Sense heal, restore
Definition To heal, cure, or restore.
References Matthew 14:14, 14:36
Lexicon heal, restore
Why it matters Jesus heals the sick throughout the chapter.
Lexicon data: MorphGNT Strong's Dictionary XML (CC0) · Open Scriptures Hebrew Bible (CC BY 4.0) · Open Scriptures Hebrew Lexicon (CC BY 4.0) · STEPBible Data (CC BY 4.0) · Full details
Discourse Connectives (46)
| v.2 | καὶandadditive / emphaticClause-initial καί in Paul often links equal-weight clauses that should be read together. |
| v.3 | γὰρForgrounds / explanationAsk: what claim is this 'for' grounding? That claim is the main point. |
| v.4 | γὰρforgrounds / explanationAsk: what claim is this 'for' grounding? That claim is the main point. |
| v.5 | καὶAlthoughadditive / emphaticClause-initial καί in Paul often links equal-weight clauses that should be read together.ὅτιbecausecontent marker or causalIf ὅτι follows a verb of speaking/knowing/believing, it introduces content. If it follows a statement, it introduces a reason. |
| v.6 | δὲnowcontinuation or mild contrastNote where δέ appears in a μέν...δέ pair — that structure is a deliberate contrast. |
| v.7 | ἐὰνifconditional (subjunctive / open)ἐάν + subjunctive signals an open condition: 'if (as may be the case)...' |
| v.8 | δὲAndcontinuation or mild contrastNote where δέ appears in a μέν...δέ pair — that structure is a deliberate contrast. |
| v.9 | καὶAndadditive / emphaticClause-initial καί in Paul often links equal-weight clauses that should be read together.δὲnowcontinuation or mild contrastNote where δέ appears in a μέν...δέ pair — that structure is a deliberate contrast. |
| v.10 | καὶAndadditive / emphaticClause-initial καί in Paul often links equal-weight clauses that should be read together. |
| v.11 | καὶAndadditive / emphaticClause-initial καί in Paul often links equal-weight clauses that should be read together. |
| v.12 | ΚαὶAndadditive / emphaticClause-initial καί in Paul often links equal-weight clauses that should be read together. |
| v.13 | Καὶandadditive / emphaticClause-initial καί in Paul often links equal-weight clauses that should be read together.δὲnowcontinuation or mild contrastNote where δέ appears in a μέν...δέ pair — that structure is a deliberate contrast. |
| v.14 | καὶAndadditive / emphaticClause-initial καί in Paul often links equal-weight clauses that should be read together. |
| v.15 | δὲnowcontinuation or mild contrastNote where δέ appears in a μέν...δέ pair — that structure is a deliberate contrast.ἵναthatpurpose clauseἵνα clauses often contain the theological payoff: 'so that God might...' |
| v.16 | δὲAndcontinuation or mild contrastNote where δέ appears in a μέν...δέ pair — that structure is a deliberate contrast. |
| v.17 | δὲAndcontinuation or mild contrastNote where δέ appears in a μέν...δέ pair — that structure is a deliberate contrast.εἰonlyconditional clauseAsk whether Paul treats the 'if' as assumed true (1st class) or merely hypothetical. |
| v.18 | δὲAndcontinuation or mild contrastNote where δέ appears in a μέν...δέ pair — that structure is a deliberate contrast. |
| v.19 | καὶAndadditive / emphaticClause-initial καί in Paul often links equal-weight clauses that should be read together.δὲandcontinuation or mild contrastNote where δέ appears in a μέν...δέ pair — that structure is a deliberate contrast. |
| v.20 | καὶAndadditive / emphaticClause-initial καί in Paul often links equal-weight clauses that should be read together. |
| v.21 | δὲthencontinuation or mild contrastNote where δέ appears in a μέν...δέ pair — that structure is a deliberate contrast. |
| v.22 | ΚαὶAndadditive / emphaticClause-initial καί in Paul often links equal-weight clauses that should be read together. |
| v.23 | ΚαὶAndadditive / emphaticClause-initial καί in Paul often links equal-weight clauses that should be read together.δὲnowcontinuation or mild contrastNote where δέ appears in a μέν...δέ pair — that structure is a deliberate contrast. |
| v.24 | δὲAndcontinuation or mild contrastNote where δέ appears in a μέν...δέ pair — that structure is a deliberate contrast.γὰρforgrounds / explanationAsk: what claim is this 'for' grounding? That claim is the main point. |
| v.25 | δὲnowcontinuation or mild contrastNote where δέ appears in a μέν...δέ pair — that structure is a deliberate contrast. |
| v.26 | δὲandcontinuation or mild contrastNote where δέ appears in a μέν...δέ pair — that structure is a deliberate contrast.ὅτιthatcontent marker or causalIf ὅτι follows a verb of speaking/knowing/believing, it introduces content. If it follows a statement, it introduces a reason. |
| v.27 | δὲnowcontinuation or mild contrastNote where δέ appears in a μέν...δέ pair — that structure is a deliberate contrast. |
| v.28 | δὲnowcontinuation or mild contrastNote where δέ appears in a μέν...δέ pair — that structure is a deliberate contrast.εἰifconditional clauseAsk whether Paul treats the 'if' as assumed true (1st class) or merely hypothetical. |
| v.29 | δὲAndcontinuation or mild contrastNote where δέ appears in a μέν...δέ pair — that structure is a deliberate contrast. |
| v.30 | δὲnowcontinuation or mild contrastNote where δέ appears in a μέν...δέ pair — that structure is a deliberate contrast. |
| v.31 | δὲnowcontinuation or mild contrastNote where δέ appears in a μέν...δέ pair — that structure is a deliberate contrast. |
| v.32 | καὶAndadditive / emphaticClause-initial καί in Paul often links equal-weight clauses that should be read together. |
| v.33 | δὲthencontinuation or mild contrastNote where δέ appears in a μέν...δέ pair — that structure is a deliberate contrast. |
| v.34 | καὶAndadditive / emphaticClause-initial καί in Paul often links equal-weight clauses that should be read together. |
| v.35 | καὶAndadditive / emphaticClause-initial καί in Paul often links equal-weight clauses that should be read together. |
| v.36 | καὶandadditive / emphaticClause-initial καί in Paul often links equal-weight clauses that should be read together.ἵναthatpurpose clauseἵνα clauses often contain the theological payoff: 'so that God might...' |
Discourse data: STEPBible TAGNT (CC BY 4.0)
Verb Aspect (128 main verbs)
| v.1 | ἤκουσενheardaorist active indicativecompletedAorist indicative — punctiliar or completed action |
| v.2 | εἶπενépōsaidaorist active indicativecompletedAorist indicative — punctiliar or completed actionἠγέρθηegeírōraisedaorist passive indicativecompletedAorist indicative — punctiliar or completed actionἐνεργοῦσινenergéōat workpresent active indicativeongoingPresent indicative — ongoing, habitual, or general truth |
| v.3 | κρατήσαςkratéōarrestedaorist active participleparticipleParticiple — verbal adjective, supporting actionἔδησενdéōboundaorist active indicativecompletedAorist indicative — punctiliar or completed actionἀπέθετοputaorist middle indicativecompletedAorist indicative — punctiliar or completed action |
| v.4 | ἔλεγενlégōsayingimperfect active indicativebackgroundImperfect indicative — continuous or repeated past actionἔξεστίνéxestilawfulpresent active indicativeongoingPresent indicative — ongoing, habitual, or general truthἔχεινéchōhavepresent active infinitiveinfinitiveInfinitive — verbal noun or complementary verb |
| v.5 | θέλωνthélōwantedpresent active participleparticipleParticiple — verbal adjective, supporting actionἀποκτεῖναιput ~ todeathaorist active infinitiveinfinitiveInfinitive — verbal noun or complementary verbἐφοβήθηphobéōfearedaorist passive indicativecompletedAorist indicative — punctiliar or completed actionεἶχονéchōregardedimperfect active indicativebackgroundImperfect indicative — continuous or repeated past action |
| v.6 | γενομένοιςgínomaicameaorist middle participleparticipleParticiple — verbal adjective, supporting actionὠρχήσατοorchéomaidancedaorist middle indicativecompletedAorist indicative — punctiliar or completed actionἤρεσενpleasedaorist active indicativecompletedAorist indicative — punctiliar or completed action |
| v.7 | ὡμολόγησενhomologéōpromisedaorist active indicativecompletedAorist indicative — punctiliar or completed actionδοῦναιdídōmigiveaorist active infinitiveinfinitiveInfinitive — verbal noun or complementary verbαἰτήσηταιaskedaorist middle subjunctivesubjunctiveSubjunctive mood — conditional, purpose, or contingent |
| v.8 | προβιβασθεῖσαprobibázōpromptedaorist passive participleparticipleParticiple — verbal adjective, supporting actionΔόςdídōmigiveaorist active imperativeimperativeImperative mood — command or exhortationφησίνphēmísaidpresent active indicativeongoingPresent indicative — ongoing, habitual, or general truth |
| v.9 | λυπηθεὶςlypéōdistressedaorist passive participleparticipleParticiple — verbal adjective, supporting actionσυνανακειμένουςsynanákeimaiguestspresent middle participleparticipleParticiple — verbal adjective, supporting actionἐκέλευσενkeleúōcommandedaorist active indicativecompletedAorist indicative — punctiliar or completed actionδοθῆναιdídōmigivenaorist passive infinitiveinfinitiveInfinitive — verbal noun or complementary verb |
| v.10 | πέμψαςpémpōsentaorist active participleparticipleParticiple — verbal adjective, supporting actionἀπεκεφάλισενbeheadedaorist active indicativecompletedAorist indicative — punctiliar or completed action |
| v.11 | ἠνέχθηphérōbroughtaorist passive indicativecompletedAorist indicative — punctiliar or completed actionἐδόθηdídōmigivenaorist passive indicativecompletedAorist indicative — punctiliar or completed actionἤνεγκενphérōbroughtaorist active indicativecompletedAorist indicative — punctiliar or completed action |
| v.12 | προσελθόντεςprosérchomaicameaorist active participleparticipleParticiple — verbal adjective, supporting actionἦρανtookaorist active indicativecompletedAorist indicative — punctiliar or completed actionἔθαψανtháptōburiedaorist active indicativecompletedAorist indicative — punctiliar or completed actionἐλθόντεςérchomaiwentaorist active participleparticipleParticiple — verbal adjective, supporting actionἀπήγγειλανtoldaorist active indicativecompletedAorist indicative — punctiliar or completed action |
| v.13 | Ἀκούσαςheardaorist active participleparticipleParticiple — verbal adjective, supporting actionἀνεχώρησενwithdrewaorist active indicativecompletedAorist indicative — punctiliar or completed actionἀκούσαντεςheardaorist active participleparticipleParticiple — verbal adjective, supporting actionἠκολούθησανfollowedaorist active indicativecompletedAorist indicative — punctiliar or completed action |
| v.14 | ἐξελθὼνexérchomaiwent ashoreaorist active participleparticipleParticiple — verbal adjective, supporting actionεἶδενhoráōsawaorist active indicativecompletedAorist indicative — punctiliar or completed actionἐσπλαγχνίσθηsplanchnízomaihad compassionaorist passive indicativecompletedAorist indicative — punctiliar or completed actionἐθεράπευσενtherapeúōhealedaorist active indicativecompletedAorist indicative — punctiliar or completed action |
| v.15 | γενομένηςgínomaiwasaorist middle participleparticipleParticiple — verbal adjective, supporting actionπροσῆλθονprosérchomaicameaorist active indicativecompletedAorist indicative — punctiliar or completed actionλέγοντεςlégōsaidpresent active participleparticipleParticiple — verbal adjective, supporting actionπαρῆλθενparérchomailateaorist active indicativecompletedAorist indicative — punctiliar or completed actionἀπόλυσονsend ~ awayaorist active imperativeimperativeImperative mood — command or exhortationἀπελθόντεςgoaorist active participleparticipleParticiple — verbal adjective, supporting actionἀγοράσωσινbuyaorist active subjunctivesubjunctiveSubjunctive mood — conditional, purpose, or contingent |
| v.16 | εἶπενépōsaidaorist active indicativecompletedAorist indicative — punctiliar or completed actionἔχουσινéchōthey havepresent active indicativeongoingPresent indicative — ongoing, habitual, or general truthἀπελθεῖνgo awayaorist active infinitiveinfinitiveInfinitive — verbal noun or complementary verbδότεdídōmigiveaorist active imperativeimperativeImperative mood — command or exhortationφαγεῖνphágōeataorist active infinitiveinfinitiveInfinitive — verbal noun or complementary verb |
| v.17 | λέγουσινlégōsaidpresent active indicativeongoingPresent indicative — ongoing, habitual, or general truthἔχομενéchōhavepresent active indicativeongoingPresent indicative — ongoing, habitual, or general truth |
| v.18 | εἶπενépōsaidaorist active indicativecompletedAorist indicative — punctiliar or completed actionΦέρετέphérōbringpresent active imperativeimperativeImperative mood — command or exhortation |
| v.19 | κελεύσαςkeleúōcommandedaorist active participleparticipleParticiple — verbal adjective, supporting actionἀνακλιθῆναιsit downaorist passive infinitiveinfinitiveInfinitive — verbal noun or complementary verbλαβὼνlambánōtakingaorist active participleparticipleParticiple — verbal adjective, supporting actionἀναβλέψαςlooking upaorist active participleparticipleParticiple — verbal adjective, supporting actionεὐλόγησενeulogéōblessedaorist active indicativecompletedAorist indicative — punctiliar or completed actionκλάσαςkláōbrokeaorist active participleparticipleParticiple — verbal adjective, supporting actionἔδωκενdídōmigaveaorist active indicativecompletedAorist indicative — punctiliar or completed action |
| v.20 | ἔφαγονphágōateaorist active indicativecompletedAorist indicative — punctiliar or completed actionἐχορτάσθησανchortázōsatisfiedaorist passive indicativecompletedAorist indicative — punctiliar or completed actionἦρανpicked upaorist active indicativecompletedAorist indicative — punctiliar or completed actionπερισσεῦονperisseúōleft overpresent active participleparticipleParticiple — verbal adjective, supporting action |
| v.21 | ἐσθίοντεςesthíōatepresent active participleparticipleParticiple — verbal adjective, supporting action |
| v.22 | ἠνάγκασενmadeaorist active indicativecompletedAorist indicative — punctiliar or completed actionἐμβῆναιembaínōgetaorist active infinitiveinfinitiveInfinitive — verbal noun or complementary verbπροάγεινproágōgo ahead ofpresent active infinitiveinfinitiveInfinitive — verbal noun or complementary verbἀπολύσῃdismissedaorist active subjunctivesubjunctiveSubjunctive mood — conditional, purpose, or contingent |
| v.23 | ἀπολύσαςdismissedaorist active participleparticipleParticiple — verbal adjective, supporting actionἀνέβηwent upaorist active indicativecompletedAorist indicative — punctiliar or completed actionπροσεύξασθαιproseúchomaiprayaorist middle infinitiveinfinitiveInfinitive — verbal noun or complementary verbγενομένηςgínomaicameaorist middle participleparticipleParticiple — verbal adjective, supporting action |
| v.24 | ἀπεῖχενwasimperfect active indicativebackgroundImperfect indicative — continuous or repeated past actionβασανιζόμενονbatteredpresent passive participleparticipleParticiple — verbal adjective, supporting action |
| v.25 | ἦλθενérchomaicameaorist active indicativecompletedAorist indicative — punctiliar or completed actionπεριπατῶνperipatéōwalkingpresent active participleparticipleParticiple — verbal adjective, supporting action |
| v.26 | ἰδόντεςhoráōsawaorist active participleparticipleParticiple — verbal adjective, supporting actionπεριπατοῦνταperipatéōwalkingpresent active participleparticipleParticiple — verbal adjective, supporting actionἐταράχθησανtarássōterrifiedaorist passive indicativecompletedAorist indicative — punctiliar or completed actionλέγοντεςlégōsaidpresent active participleparticipleParticiple — verbal adjective, supporting actionἔκραξανkrázōcried outaorist active indicativecompletedAorist indicative — punctiliar or completed action |
| v.27 | ἐλάλησενlaléōspokeaorist active indicativecompletedAorist indicative — punctiliar or completed actionλέγωνlégōsayingpresent active participleparticipleParticiple — verbal adjective, supporting actionΘαρσεῖτεtharséōtake couragepresent active imperativeimperativeImperative mood — command or exhortationφοβεῖσθεphobéōafraidpresent middle imperativeimperativeImperative mood — command or exhortation |
| v.28 | Ἀποκριθεὶςansweredaorist passive participleparticipleParticiple — verbal adjective, supporting actionεἶπενépōsaidaorist active indicativecompletedAorist indicative — punctiliar or completed actionκέλευσόνkeleúōcommandaorist active imperativeimperativeImperative mood — command or exhortationἐλθεῖνérchomaicomeaorist active infinitiveinfinitiveInfinitive — verbal noun or complementary verb |
| v.29 | εἶπενépōsaidaorist active indicativecompletedAorist indicative — punctiliar or completed actionἘλθέérchomaicomeaorist active imperativeimperativeImperative mood — command or exhortationκαταβὰςkatabaínōgot outaorist active participleparticipleParticiple — verbal adjective, supporting actionπεριεπάτησενperipatéōwalkedaorist active indicativecompletedAorist indicative — punctiliar or completed actionἦλθενérchomaicameaorist active indicativecompletedAorist indicative — punctiliar or completed action |
| v.30 | βλέπωνsawpresent active participleparticipleParticiple — verbal adjective, supporting actionἐφοβήθηphobéōafraidaorist passive indicativecompletedAorist indicative — punctiliar or completed actionἀρξάμενοςbeginningaorist middle participleparticipleParticiple — verbal adjective, supporting actionκαταποντίζεσθαιkatapontízōsinkpresent passive infinitiveinfinitiveInfinitive — verbal noun or complementary verbἔκραξενkrázōcried outaorist active indicativecompletedAorist indicative — punctiliar or completed actionλέγωνlégōsayingpresent active participleparticipleParticiple — verbal adjective, supporting actionσῶσόνsṓzōsaveaorist active imperativeimperativeImperative mood — command or exhortation |
| v.31 | ἐκτείναςekteínōreached outaorist active participleparticipleParticiple — verbal adjective, supporting actionἐπελάβετοepilambánomaicaughtaorist middle indicativecompletedAorist indicative — punctiliar or completed actionλέγειlégōsaidpresent active indicativeongoingPresent indicative — ongoing, habitual, or general truthἐδίστασαςdistázōdoubtaorist active indicativecompletedAorist indicative — punctiliar or completed action |
| v.32 | ἀναβάντωνgotaorist active participleparticipleParticiple — verbal adjective, supporting actionἐκόπασενkopázōceasedaorist active indicativecompletedAorist indicative — punctiliar or completed action |
| v.33 | προσεκύνησανproskynéōworshipedaorist active indicativecompletedAorist indicative — punctiliar or completed actionλέγοντεςlégōsayingpresent active participleparticipleParticiple — verbal adjective, supporting action |
| v.34 | διαπεράσαντεςdiaperáōcrossed overaorist active participleparticipleParticiple — verbal adjective, supporting actionἦλθονérchomaicameaorist active indicativecompletedAorist indicative — punctiliar or completed action |
| v.35 | ἐπιγνόντεςepiginṓskōrecognizedaorist active participleparticipleParticiple — verbal adjective, supporting actionἀπέστειλανsentaorist active indicativecompletedAorist indicative — punctiliar or completed actionπροσήνεγκανprosphérōbroughtaorist active indicativecompletedAorist indicative — punctiliar or completed actionἔχονταςéchōhavingpresent active participleparticipleParticiple — verbal adjective, supporting action |
| v.36 | παρεκάλουνparakaléōbeggedimperfect active indicativebackgroundImperfect indicative — continuous or repeated past actionἅψωνταιtouchaorist middle subjunctivesubjunctiveSubjunctive mood — conditional, purpose, or contingentἥψαντοtouchedaorist middle indicativecompletedAorist indicative — punctiliar or completed actionδιεσώθησανdiasṓzōhealedaorist passive indicativecompletedAorist indicative — punctiliar or completed action |
Verb forms indicate aspect — not interpretive weight. Consult context before drawing conclusions about emphasis.
Clause data: MACULA Greek (Clear Bible, CC BY 4.0) · SBLGNT (Logos/SBL, CC BY 4.0)
A.T. Robertson, Word Pictures in the New Testament (1930–31) — public domain
Matthew 14 forms readers to reject Herodian fear and embrace Christ-centered faith. Jesus is the true King who provides, rules, rescues, and heals. His disciples must bring insufficiency to Him, pray after ministry, take courage from His presence, and worship Him as Son of God.
The chapter addresses fear of man, moral compromise, grief, scarcity, ministry exhaustion, storms, weak faith, fear, and the need for worshipful confession.
Courage under truth, humility under rebuke, compassion amid grief, dependence in scarcity, prayerfulness, courage in Christ’s presence, quick cries for rescue, worship, and confidence in Jesus’ mercy.
- Reject Herod’s fear.
- Honor prophetic truth.
- Bring small resources to Jesus.
- Serve through Christ’s hands.
- Pray after pouring out.
- Hear Christ in the storm.
- Cry out when sinking.
- Let rescue become worship.
- Bring the needy to Christ.
- Matthew 14 warns against the fear of man, moral compromise, rash oaths, public pride, hardened resistance to prophetic rebuke, and weak faith overwhelmed by circumstances. Herod’s banquet shows how desire, resentment, manipulation, and reputation can combine into murderous sin. Peter’s sinking warns disciples that fear grows when the eyes move from Christ to the storm.
- Treating John’s death as a random tragic interruption. - Matthew places John’s death within the rising rejection of God’s messengers and as foreshadowing of Jesus’ own rejection.
- Making Herod merely a villain without seeing the warning. - Herod’s fear of people, pride, lust, guilt, and cowardice are moral warnings for all.
- Reading the feeding miracle as only a lesson about sharing. - The text emphasizes Jesus’ compassion, blessing, provision, abundance, and messianic authority.
- Assuming Jesus’ command, 'You give them something to eat,' means the disciples are sufficient in themselves. - Their insufficiency is brought to Jesus, and provision flows from Him through them.
- Treating Jesus’ prayer as incidental. - Matthew deliberately shows Jesus dismissing the crowds and praying alone after public ministry.
- Reducing walking on the water to a motivational call to take risks. - The center is Jesus’ identity and authority, not Peter’s daring.
- Preaching Peter as either only heroic or only foolish. - Peter shows real desire toward Jesus and real weakness under fear · Jesus both rescues and rebukes Him.
- Using 'little faith' to crush struggling believers. - Jesus rebukes little faith while immediately saving the sinking disciple.
- Ignoring the worship of Jesus. - The disciples’ worship and confession are a major Christological climax of the chapter.
- Treating the cloak healings as magical. - The healing power belongs to Jesus, not to cloth as an independent object.
- Do I receive correction from God’s Word, or do I resent the messenger?
- Where am I more afraid of public embarrassment than disobeying God?
- What rash promises, pride, or reputation traps could pull me into sin?
- How do I respond to grief: withdrawal into self, or prayerful dependence and compassion?
- Where do I see only scarcity when Jesus is calling me to bring what I have to Him?
- Do I serve from Jesus’ abundance or from anxious calculation?
- Do I know how to dismiss the crowd and go alone to pray?
- What storm currently feels stronger than Jesus’ presence?
- Am I looking at Christ or at the wind?
- When I begin to sink, do I cry out quickly, 'Lord, save me'?
- Has Jesus’ rescue produced worship and confession in me?
- Do I bring the needy to Jesus with confidence in His mercy?
- Leadership - Herod warns leaders that fear of reputation can make them morally weak and spiritually dangerous.
- Prophetic_witness - John teaches that faithful ministry must speak truth even when truth confronts power.
- Grief - Jesus’ withdrawal after John’s death gives permission for sorrow, solitude, and prayer without abandoning compassion.
- Ministry_need - The feeding miracle trains pastors and churches to bring insufficient resources to Christ rather than surrender to scarcity.
- Discipleship - Jesus often involves disciples in what only He can supply, making them servants of His abundance.
- Prayer - Public ministry must be sustained by private communion with the Father.
- Fear - Storms are not overcome by self-confidence but by the presence and word of Christ.
- Weak_faith - Jesus rescues little faith without flattering it. Pastoral care should do the same: rescue tenderly, correct honestly.
- Worship - The proper end of seeing Jesus’ authority is worship and confession, not mere amazement.
- Healing_and_mercy - The Gennesaret healings show the open-handed mercy of Jesus toward the afflicted who come to Him.
Herod’s interpretation of Jesus reveals that killing the prophet did not silence the moral weight of truth.
John’s faithful word leads to imprisonment and execution.
Herod’s banquet produces death; Jesus’ meal produces life and abundance.
Jesus withdraws in response to John’s death but is moved with compassion toward the crowds.
Five loaves and two fish become enough for thousands with twelve baskets remaining.
Jesus moves from public provision to solitary prayer.
Jesus comes to the disciples not first by removing the storm but by revealing Himself in it.
Peter steps toward Jesus, falters under fear, and is immediately saved.
When the wind dies down, the disciples worship and confess Jesus as Son of God.
Gennesaret recognizes Jesus and brings the sick to His healing mercy.
The Biblical World
Chapter At A Glance
Matthew moves from Herod’s fearful interpretation of Jesus, to the flashback of John’s execution, to Jesus’ withdrawal and compassion, to the feeding of the multitude, to Jesus’ solitary prayer, to His walking on the sea, to Peter’s rescue and the disciples’ worship, and finally to widespread healing in Gennesaret.
Matthew 14 places Jesus in continuity with and superiority over Israel’s prophetic and wilderness patterns. John stands in the line of prophets who confront kings and suffer for righteousness. Jesus provides bread in a remote place, echoing God’s wilderness provision through Moses while revealing greater messianic authority. Jesus’ walking on the sea evokes Old Testament declarations that the Lord rules over chaotic waters and treads upon the sea.
The disciples’ worship and confession point toward recognition that Jesus is not merely a prophet but the Son of God.
Matthew 14 clarifies the gospel by contrasting death-dealing worldly power with the life-giving reign of Jesus. John’s death shows the cost of righteousness in a sinful world and foreshadows the rejection of Christ. Jesus’ feeding of the multitude displays gracious provision for the needy. His walking on the sea displays divine authority. His rescue of Peter shows mercy for weak faith.
His reception of worship reveals His identity as Son of God. His healings in Gennesaret show that those who come to Him find restoration. The good news is not that disciples have enough, but that Jesus is enough.
Courage under truth, humility under rebuke, compassion amid grief, dependence in scarcity, prayerfulness, courage in Christ’s presence, quick cries for rescue, worship, and confidence in Jesus’ mercy.
Focus Points
- Prophetic witness
- Martyrdom
- Herodian power
- Fear of man
- Conscience and guilt
- Compassion of Christ
- Healing
- Wilderness provision
- Messianic abundance
- Prayer of Jesus
- Authority over creation
- Walking on the sea
- Divine presence
- Fear and courage
- Little faith
- Rescue
- Worship
- Son of God
- Healing by touch
- The Cost of Prophetic Truth
- Worldly Power versus Kingdom Compassion
- Jesus’ Compassion
- Messianic Provision
- Discipleship in Scarcity
- Prayer and Ministry
- Divine Authority over the Sea
- Weak Faith and Rescue
- Worship of Jesus
- Healing Mercy
- Christology
- Sin and Human Fear
- Compassion
- Providence and Provision
- Prayer
- Faith
- Salvation / Rescue
- Discipleship
Cross References
Passages
Chapter opening: Matthew 14:1-12
Herod the tetrarch (Hηρωιδης τετρααρχης). Herod Antipas ruler of Galilee and Perea, one-fourth of the dominion of Herod the Great. The report concerning Jesus (την ακουην Ιησου). See on 4:24 . Cognate accusative, heard the hearing (rumour), objective genitive. It is rather surprising that he had not heard of Jesus before.
His servants (τοις παισιν αυτου). Literally "boys," but here the courtiers, not the menials of the palace. Work in him (ενεργουσιν). Cf. our "energize." "The powers of the invisible world, vast and vague in the king's imagination" (Bruce). John wrought no miracles, but one redivivus might be under the control of the unseen powers. So Herod argued. A guilty conscience quickened his fears.
Possibly he could see again the head of John on a charger. "The King has the Baptist on the brain" (Bruce). Cf. Josephus ( War , I. xxx. 7) for the story that the ghosts of Alexander and Aristobulus haunted the palace of Herod the Great. There were many conjectures about Jesus as a result of this tour of Galilee and Herod Antipas feared this one.
For the sake of Herodias (δια Hηρωιδιαδα). The death of John had taken place some time before. The Greek aorists here (εδησεν, απεθετο) are not used for past perfects. The Greek aorist simply narrates the event without drawing distinctions in past time. This Herodias was the unlawful wife of Herod Antipas. She was herself a descendant of Herod the Great and had married Herod Philip of Rome, not Philip the Tetrarch.
She had divorced him in order to marry Herod Antipas after he had divorced his wife, the daughter of Aretas King of Arabia. It was a nasty mess equal to any of our modern divorces. Her first husband was still alive and marriage with a sister-in-law was forbidden to Jews ( Le 18:16 ). Because of her Herod Antipas had put John in the prison at Machaerus. The bare fact has been mentioned in Mt 4:12 without the name of the place.
See 11:2 also for the discouragement of John εν τω δεσμωτηριω (place of bondage), here εν τη φυλακη (the guard-house). Josephus ( Ant . xviii. 5. 2) tells us that Machaerus is the name of the prison. On a high hill an impregnable fortress had been built. Tristram ( Land of Moab ) says that there are now remains of "two dungeons, one of them deep and its sides scarcely broken in" with "small holes still visible in the masonry where staples of wood and iron had once been fixed.
One of these must surely have been the prison-house of John the Baptist." "On this high ridge Herod the Great built an extensive and beautiful palace" (Broadus). "The windows commanded a wide and grand prospect, including the Dead Sea, the course of the Jordan, and Jerusalem" (Edersheim, Life and Times of Jesus ).
For John said unto him (ελεγεν γαρ Ιωανης αυτω). Possibly the Pharisees may have put Herod up to inveigling John to Machaerus on one of his visits there to express an opinion concerning his marriage to Herodias (Broadus) and the imperfect tense (ελεγεν) probably means that John said it repeatedly. It was a blunt and brave thing that John said. It cost him his head, but it is better to have a head like John's and lose it than to have an ordinary head and keep it.
Herod Antipas was a politician and curbed his resentment toward John by his fear of the people who still held (ειχον, imperfect tense) him as a prophet.
When Herod's birthday came (γενεσιοις γενομενοις του Hηρωιδου). Locative of time (cf. Mr 6:21 ) without the genitive absolute. The earlier Greeks used the word γενεσια for funeral commemorations (birthdays of the dead), γενεθλια being the word for birthday celebrations of living persons. But that distinction has disappeared in the papyri. The word γενεσια in the papyri ( Fayum Towns , 114-20, 115-8, 119-30) is always a birthday feast as here in Matthew and Mark.
Philo used both words of birthday feasts. Persius, a Roman satirist ( Sat . V. 180-183), describes a banquet on Herod's Day. Danced in the midst (ωρχησατο εν τω μεσω). This was Salome, daughter of Herodias by her first marriage. The root of the verb means some kind of rapid motion. "Leaped in the middle," Wycliff puts it. It was a shameful exhibition of lewd dancing prearranged by Herodias to compass her purpose for John's death.
Salome had stooped to the level of an αλμε, or common dancer.
Promised with an oath (μετα ορκου ωμολογησεν). Literally, "confessed with an oath." For this verb in the sense of promise, see Ac 7:17 . Note middle voice of αιτησητα (ask for herself). Cf. Es 5:3 ; 7:2 .
Put forward (προβιβασθεισα). See Ac 19:33 for a similar verb (προβαλοντων), "pushing forward." Here (Acts) the Textus Receptus uses προβιβαζω. "It should require a good deal of 'educating' to bring a young girl to make such a grim request" (Bruce). Here (ωδε). On the spot. Here and now. In a charger (επ πινακ). Dish, plate, platter. Why the obsolete "charger"?
Grieved (λυπηθεις). Not to hurt, for in verse 5 we read that he wanted (θελων) to put him to death (αποκτεινα). Herod, however, shrank from so dastardly a deed as this public display of brutality and bloodthirstiness. Men who do wrong always have some flimsy excuses for their sins. A man here orders a judicial murder of the most revolting type "for the sake of his oath" (δια τους ορκους).
"More like profane swearing than deliberate utterance once for all of a solemn oath" (Bruce). He was probably maudlin with wine and befuddled by the presence of the guests.
Beheaded John (απεκεφαλισεν Ιωανην). That is, he had John beheaded, a causative active tense of a late verb αποκεφαλιζω. Took his head off.
She brought it to her mother (ηνεγκεν τη μητρ αυτης). A gruesome picture as Herodias with fiendish delight witnesses the triumph of her implacable hatred of John for daring to reprove her for her marriage with Herod Antipas. A woman scorned is a veritable demon, a literal she-devil when she wills to be. Kipling's "female of the species" again. Legends actually picture Salome as in love with John, sensual lust, of which there is no proof.
And they went and told Jesus (κα ελθοντες απηγγειλαν τω Ιησου). As was meet after they had given his body decent burial. It was a shock to the Master who alone knew how great John really was. The fate of John was a prophecy of what was before Jesus. According to Mt 14:13 the news of the fate of John led to the withdrawal of Jesus to the desert privately, an additional motive besides the need for rest after the strain of the recent tour.
In a boat (εν πλοιω) "on foot" (πεζη, some MSS. πεζω). Contrast between the lake and the land route.
Their sick (τους αρρωστους αυτων). "Without strength" (ρωννυμ and α privative). Εσπλαγχνισθη is a deponent passive. The verb gives the oriental idea of the bowels (σπλαγχνα) as the seat of compassion.
When even was come (οψιας γενομενης). Genitive absolute. Not sunset about 6 P. M. as in 8:16 and as in 14:23 , but the first of the two "evenings" beginning at 3 P. M. The place is desert (ερημος εστιν ο τοπος). Not a desolate region, simply lonely, comparatively uninhabited with no large towns near. There were "villages" (κωμας) where the people could buy food, but they would need time to go to them.
Probably this is the idea of the disciples when they add: The time is already past (η ωρα ηδη παρηλθεν). They must hurry.
Give ye them to eat (δοτε αυτοις υμεις φαγειν). The emphasis is on υμεις in contrast (note position) with their "send away" (απολυσον). It is the urgent aorist of instant action (δοτε). It was an astounding command. The disciples were to learn that "no situation appears to Him desperate, no crisis unmanageable" (Bruce).
And they say unto him (ο δε λεγουσιν αυτω). The disciples, like us today, are quick with reasons for their inability to perform the task imposed by Jesus.
And he said (ο δε ειπεν). Here is the contrast between the helpless doubt of the disciples and the confident courage of Jesus. He used " the five loaves and two fishes" which they had mentioned as a reason for doing nothing. "Bring them hither unto me." They had overlooked the power of Jesus in this emergency.
To sit down on the grass (ανακλιθηνα επ του χορτου). "Recline," of course, the word means, first aorist passive infinitive. A beautiful picture in the afternoon sun on the grass on the mountain side that sloped westward. The orderly arrangement (Mark) made it easy to count them and to feed them. Jesus stood where all could see him "break" (κλασας) the thin Jewish cakes of bread and give to the disciples and they to the multitudes.
This is a nature miracle that some men find it hard to believe, but it is recorded by all four Gospels and the only one told by all four. It was impossible for the crowds to misunderstand and to be deceived. If Jesus is in reality Lord of the universe as John tells us ( Joh 1:1-18 ) and Paul holds ( Col 1:15-20 ), why should we balk at this miracle? He who created the universe surely has power to go on creating what he wills to do.
Were filled (εχορτασθησαν). Effective aorist passive indicative of χορταζω. See Mt 5:6 . From the substantive χορτος grass. Cattle were filled with grass and people usually with other food. They all were satisfied. Broken pieces (των κλασματων). Not the scraps upon the ground, but the pieces broken by Jesus and still in the "twelve baskets" (δωδεκα κοφινους) and not eaten.
Each of the twelve had a basketful left over (το περισσευον). One hopes that the boy ( Joh 6:9 ) who had the five loaves and two fishes to start with got one of the basketsful, if not all of them. Each of the Gospels uses the same word here for baskets (κοφινος), a wicker-basket, called "coffins" by Wycliff. Juvenal ( Sat . iii. 14) says that the grove of Numa near the Capenian gate of Rome was "let out to Jews whose furniture is a basket ( cophinus ) and some hay" (for a bed).
In the feeding of the Four Thousand (Matthew and Mark) the word σφυρις is used which was a sort of hamper or large provisions basket.
Beside women and children (χωρις γυναικων κα παιδιων). Perhaps on this occasion there were not so many as usual because of the rush of the crowd around the head of the lake. Matthew adds this item and does not mean that the women and children were not fed, but simply that "the eaters" (ο εσθιοντες) included five thousand men (ανδρες) besides the women and children.
Constrained (ηναγκασεν). Literally, "compelled" or "forced." See this word also in Lu 14:23 . The explanation for this strong word in Mr 6:45 and Mt 14:22 is given in Joh 6:15 . It is the excited purpose of the crowd to take Jesus by force and to make him national king. This would be political revolution and would defeat all the plans of Jesus about his kingdom.
Things have reached a climax. The disciples were evidently swept off their feet by the mob psychology for they still shared the Pharisaic hope of a political kingdom. With the disciples out of the way Jesus could handle the crowd more easily, till he should send the multitudes away (εως ου απολυση τους οχλους). The use of the aorist subjunctive with εως or εως ου is a neat and common Greek idiom where the purpose is not yet realized.
So in 18:30 ; 26:36 . "While" sometimes renders it well. The subjunctive is retained after a past tense instead of the change to the optative of the ancient Attic. The optative is very rare anyhow, but Luke uses it with πριν η in Ac 25:16 .
Into the mountain (εις το ορος). After the dismissal of the crowd Jesus went up alone into the mountain on the eastern side of the lake to pray as he often did go to the mountains to pray. If ever he needed the Father's sympathy, it was now. The masses were wild with enthusiasm and the disciples wholly misunderstood him. The Father alone could offer help now.
Distressed (βασανιζομενον). Like a man with demons ( 8:29 ). One can see, as Jesus did ( Mr 6:48 ), the boat bobbing up and down in the choppy sea.
Walking upon the sea (περιπατων επ την θαλασσαν). Another nature miracle. Some scholars actually explain it all away by urging that Jesus was only walking along the beach and not on the water, an impossible theory unless Matthew's account is legendary. Matthew uses the accusative (extension) with επ in verse 25 and the genitive (specifying case) in 26 .
They were troubled (εταραχθησαν). Much stronger than that. They were literally "terrified" as they saw Jesus walking on the sea. An apparition (φαντασμα), or "ghost," or "spectre" from φανταζω and that from φαινω. They cried out "from fear" (απο του φοβου) as any one would have done. "A little touch of sailor superstition" (Bruce).
Upon the waters (επ τα υδατα). The impulsiveness of Peter appears as usual. Matthew alone gives this Peter episode.
Seeing the wind (βλεπων τον ανεμον). Cf. Ex 20:18 and Re 1:12 "to see the voice" (την φωνην). "It is one thing to see a storm from the deck of a stout ship, another to see it in the midst of the waves" (Bruce). Peter was actually beginning to sink (καταποντιζεσθα) to plunge down into the sea, "although a fisherman and a good swimmer" (Bengel). It was a dramatic moment that wrung from Peter the cry: "Lord, save me" (Κυριε, σωσον με), and do it quickly the aorist means.
He could walk on the water till he saw the wind whirl the water round him.
Didst thou doubt? (εδιστασασ?). Only here and 28:17 in the N.T. From δισταζω and that from δις (twice). Pulled two ways. Peter's trust in the power of Christ gave way to his dread of the wind and waves. Jesus had to take hold of Peter (επελαβετο, middle voice) and pull him up while still walking on the water.
Ceased (εκοπασεν). From κοπος, toil. The wind grew weary or tired, exhausted itself in the presence of its Master (cf. Mr 4:39 ). Not a mere coincidence that the wind ceased now.
Worshipped him (προσεκυνησαν αυτω). And Jesus accepted it. They were growing in appreciation of the person and power of Christ from the attitude in 8:27 . They will soon be ready for the confession of 16:16 . Already they can say: "Truly God's Son thou art." The absence of the article here allows it to mean a Son of God as in 27:54 (the centurion). But they probably mean "the Son of God" as Jesus was claiming to them to be.
Gennesaret (Γεννησαρετ). A rich plain four miles long and two broad. The first visit of Jesus apparently with the usual excitement at the cures. People were eager to touch the hem of Christ's mantle like the woman in 9:20 . Jesus honoured their superstitious faith and "as many as touched were made whole" (οσο ηψαντο διεσωθεσαν), completely (δι-) healed.