What does κελεύω (keleúō) mean in the Bible?
Κελεύω means to command, order, or direct that an action be carried out. It often appears in narrative scenes where someone with recognized authority tells others what to do.
To order
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Κελεύω means to command, order, or direct that an action be carried out. It often appears in narrative scenes where someone with recognized authority tells others what to do.
Reader summary
Full entry for κελεύω (G2753) · Open the biblical lexicon
Κελεύω means to command, order, or direct that an action be carried out. It often appears in narrative scenes where someone with recognized authority tells others what to do.
The BSB source-word alignment has 25 aligned rows for this entry. Common renderings include ordered that (5), [and] ordered that (4), He gave orders (2), he ordered that (2), [and] directed that (1).
The source-word alignment first shows this entry at Matthew 8:18. Its strongest book concentrations include Acts (17), Matthew (7), Luke (1).
Κελεύω means to command, order, or direct that an action be carried out. It often appears in narrative scenes where someone with recognized authority tells others what to do. Jesus orders a crossing, directs that a blind man be brought near, and commands crowds to sit before He feeds them. The Sanhedrin orders the apostles outside while it deliberates, and Herod issues a lethal order under the pressure of his oath and guests.
The verb marks the giving of an order but does not make the order righteous. Authority, motive, object, and result must all be examined. Jesus' commands serve mission, mercy, and provision; corrupt rulers can use the same speech act for fear and violence.
Κελεύω portrays an authoritative direction moving a scene toward action. The contrast between Jesus' merciful ordering and fearful institutional commands keeps authority accountable to purpose and character.
When Jesus saw a large crowd around Him, He gave orders to cross to the other side of the sea.
Jesus initiates the crossing when crowds gather, directing the disciples' movement before the storm scene reveals His authority over the sea.
Jesus stopped and directed that the man be brought to Him. When he had come near, Jesus asked him,
Jesus stops for the blind beggar and orders that he be brought near, using authority to give an excluded voice personal attention.
So they ordered them to leave the Sanhedrin and then conferred together.
The council sends the apostles outside to deliberate, exposing leaders who possess procedural authority but cannot deny the public sign before them.
The king was grieved, but because of his oaths and his guests, he ordered that her wish be granted
Herod's grief does not prevent his order; fear of losing face before guests turns royal command into participation in John's unjust death.
And He directed the crowds to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, He spoke a blessing. Then He broke the loaves and gave them to the disciples, and the disciples gave them to the people.
Jesus orders the crowd to recline before blessing and distributing the loaves, structuring a scene of abundant provision through the disciples.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. To order by direct verbal command, typically from one in authority to subordinates.
To order by direct verbal command, typically from one in authority to subordinates.
to urge on, bid by word of mouth, order, command (mostly of one in authority): with accusative and inf. aor., Mat.14:19, 28 18:25 27:64, Luk.18:40, Act.4:15 5:34 8:38 22:30 23:10 25:6, 17; with ellipse of accusative, Mat.8:18 14:9 27:58, Act.12:19 21:33; with accusative and inf. Pres., Act.21:34 22:24 23:3, 35 25:21 27:43; with ellipse of accusative, Act.16:22; ptcp. aor., Act.25:23.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 27 Greek text appearances shown. Linked morphology labels have verse guides.
I command, order
Read verseI command, order
Read verseI command, order
Read verseI command, order
Read verseI command, order
Read verseI command, order
Read verseI command, order
Read verseI command, order
Read verseI command, order
Read verseI command, order
Read verseI command, order
Read verseI command, order
Read verseI command, order
Read verseI command, order
Read verseI command, order
Read verseI command, order
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How mood, tense, and voice shift the force of this verb in context.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
How this verb appears across 25 occurrences in the NT discourse index (MACULA Greek SBLGNT).
Aspect reflects grammatical form — not authorial emphasis. Participles and infinitives are verbal adjectives and nouns respectively.
Clause data: MACULA Greek (Clear Bible, CC BY 4.0) · SBLGNT (Logos/SBL, CC BY 4.0)
Commands reveal what authority is for. Jesus directs movement across the lake, brings a marginalized beggar close, and arranges a hungry crowd to receive provision. His authority is neither hesitant nor self-protective; it advances His mission and attends to people in need. The Sanhedrin and Herod show other uses. Procedural power can be deployed to manage inconvenient truth, and royal power can enact violence because a ruler fears embarrassment.
The verb itself records an order, not God's approval of it. Churches and families should therefore resist both authoritarian command and leaderless confusion. Faithful authority gives clear direction within assigned responsibility, remains accountable to God's word, protects the vulnerable, and refuses to make reputation the master of another person's obedience.
Matt.8.18
Κελεύω commonly introduces an infinitive or subordinate action that states what is ordered. Narrative context identifies whether the speaker has formal, social, military, or personal authority.
Kings, judges, and military officers command throughout Israel's history, while the law places every ruler beneath God's covenant word. Jesus exercises true authority as the servant king.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
Open Scriptures Hebrew Bible (morphhb/OSHB) — CC BY 4.0
Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain