What does θυμός (thymós) mean in the Bible?
Thymos names intense anger, rage, or wrath, often pictured as a heated surge. Luke describes Nazareth's synagogue filled with rage at Jesus' exposure of unbelief.
Passion (as if breathing hard)
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Thymos names intense anger, rage, or wrath, often pictured as a heated surge. Luke describes Nazareth's synagogue filled with rage at Jesus' exposure of unbelief.
Reader summary
Full entry for θυμός (G2372) · Open the biblical lexicon
Thymos names intense anger, rage, or wrath, often pictured as a heated surge. Luke describes Nazareth's synagogue filled with rage at Jesus' exposure of unbelief.
The BSB source-word alignment has 18 aligned rows for this entry. Common renderings include wrath (4), anger (3), fury (3), rage (3), passion (2).
The source-word alignment first shows this entry at Luke 4:28. Its strongest book concentrations include Revelation (10), 2 Corinthians (1), Acts (1), Colossians (1).
Thymos names intense anger, rage, or wrath, often pictured as a heated surge. Luke describes Nazareth's synagogue filled with rage at Jesus' exposure of unbelief. Acts depicts an Ephesian crowd enraged when the gospel threatens the honor and economy surrounding Artemis. Paul says God's wrath meets selfish rejection of truth, while his vice lists warn that outbursts of anger can fracture churches and belong to the works of the flesh.
The noun may refer to human rage or divine wrath, but those are not morally equivalent. Human thymos is frequently disordered, manipulated, and destructive. God's wrath is His righteous opposition to evil. Context must identify the subject and prevent human temper from borrowing divine authority.
Thymos describes burning anger in hostile crowds, sinful church conflict, and God's righteous judgment. Nazareth and Ephesus show rage mobilized against truth, while Paul treats explosive anger as fleshly and distinguishes it from God's impartial wrath.
On hearing this, all the people in the synagogue were enraged.
Luke 4:28 says the synagogue was filled with rage when Jesus recalled God's mercy to Gentiles through Elijah and Elisha. Familiarity turns violent when His prophetic word confronts entitlement.
When the men heard this, they were enraged and began shouting, “Great is Artemis of the Ephesians!”
Acts 19:28 records the craftsmen and crowd becoming enraged and shouting for Artemis. Economic interest, civic identity, and religious devotion merge into a volatile public reaction.
But for those who are self-seeking and who reject the truth and follow wickedness, there will be wrath and anger.
Romans 2:8 says wrath and anger await those who are self-seeking, reject truth, and follow unrighteousness. Divine judgment is impartial and tied to truth, not a divine loss of control.
For I am afraid that when I come, I may not find you as I wish, and you may not find me as you wish. I fear that there may be quarreling, jealousy, rage, rivalry, slander, gossip, arrogance, and disorder.
Second Corinthians 12:20 includes outbursts of anger among rivalries, slander, gossip, pride, and disorder Paul fears finding in Corinth. Rage damages communal holiness and apostolic fellowship.
Idolatry and sorcery; hatred, discord, jealousy, and rage; rivalries, divisions, factions,
Galatians 5:20 lists fits of rage among works of the flesh, contrasted with the Spirit's fruit. The vice is not excused as temperament; it must be crucified and replaced.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Intense, hot anger arising from passionate emotion; distinct from ὀργή's settled wrath
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 18 Greek text appearances shown. Linked morphology labels have verse guides.
an outburst of passion, wrath
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Read versean outburst of passion, wrath
Read versean outburst of passion, wrath
Read versean outburst of passion, wrath
Read versean outburst of passion, wrath
Read versean outburst of passion, wrath
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Read versean outburst of passion, wrath
Read versean outburst of passion, wrath
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Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 4 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 4 selected witnesses from 18 lexical occurrence verses.
θυμός is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Thymos has heat and momentum. A hometown congregation moves from admiration to murderous rage when Jesus challenges its assumptions. An Ephesian trade dispute becomes a chanting crowd because gospel truth threatens profit, civic pride, and worship. Paul recognizes the same destructive energy within churches, where outbursts of anger travel with rivalry, gossip, and disorder.
God's wrath in Romans must not be reduced to that human volatility. It is His settled, impartial judgment against truth-rejecting evil. Christians therefore have no right to project their loss of control onto God or claim His authority for personal fury. They confess rage as a work of the flesh, address the desires and fears feeding it, seek repair where harm was done, and depend on the Spirit to cultivate patience, gentleness, and self-control.
Gal.5.20
Thymos can denote passionate anger, rage, or wrath, sometimes emphasizing an intense outburst. It overlaps with orgē but should not be distinguished by a rigid formula in every text; author and context govern nuance.
Cain's anger, mob violence, and prophetic denunciations show human rage's danger, while the prophets also announce God's holy wrath against covenant evil. Wisdom repeatedly commends slowness to anger and self-control.
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