To close (literally or figuratively)
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G2808 names shutting or closing, and in John 20 it appears in the locked-door scenes after the resurrection. The disciples are together with the doors locked for fear, yet Jesus comes and stands among them with peace.
Reader summary
Full entry for κλείω (G2808) · Open the biblical lexicon
G2808 names shutting or closing, and in John 20 it appears in the locked-door scenes after the resurrection. The disciples are together with the doors locked for fear, yet Jesus comes and stands among them with peace.
The BSB source-word alignment has 16 aligned rows for this entry. Common renderings include locked (3), shut (3), was shut (2), can shut (1), shut [it] (1).
The source-word alignment first shows this entry at Matthew 6:6. Its strongest book concentrations include Revelation (6), Matthew (3), Acts (2), John (2).
G2808 names shutting or closing, and in John 20 it appears in the locked-door scenes after the resurrection. The disciples are together with the doors locked for fear, yet Jesus comes and stands among them with peace. Eight days later the doors are locked again, and Jesus again meets His disciples, now addressing Thomas's unbelief. The word helps teachers hold the scene's tension: real fear, real enclosure, and the real presence of the risen Lord.
It should not be used to speculate beyond the text about mechanics of the resurrection body. John's emphasis is that locked doors do not prevent Jesus from bringing peace, mission, and confession to His gathered people.
G2808 marks the locked-door setting of John 20. It frames fear, resurrection presence, peace, mission, and Thomas's confession without requiring speculation beyond John's stated details.
It was the first day of the week, and that very evening, while the disciples were together with the doors locked for fear of the Jews, Jesus came and stood among them. “Peace be with you!” He said to them.
The disciples are gathered behind locked doors for fear, and the risen Jesus comes and speaks peace. The word marks real enclosure met by resurrection presence.
Eight days later, His disciples were once again inside with the doors locked, and Thomas was with them. Jesus came and stood among them and said, “Peace be with you.”
Eight days later the doors are locked again, and Jesus again stands among them. The repeated setting frames Thomas's confession and Jesus' blessing.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Means to shut or close physically; figuratively, to restrict access or prevent entry spiritually.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 Greek text appearances shown. Linked morphology labels have verse guides.
I shut, shut up
Read verseI shut, shut up
Read verseI shut, shut up
Read verseI shut, shut up
Read verseI shut, shut up
Read verseI shut, shut up
Read verseI shut, shut up
Read verseI shut, shut up
Read verseI shut, shut up
Read verseI shut, shut up
Read verseI shut, shut up
Read verseI shut, shut up
Read verseI shut, shut up
Read verseI shut, shut up
Read verseI shut, shut up
Read verseI shut, shut up
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How mood, tense, and voice shift the force of this verb in context.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
How this verb appears across 16 occurrences in the NT discourse index (MACULA Greek SBLGNT).
Aspect reflects grammatical form — not authorial emphasis. Participles and infinitives are verbal adjectives and nouns respectively.
Clause data: MACULA Greek (Clear Bible, CC BY 4.0) · SBLGNT (Logos/SBL, CC BY 4.0)
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 1 selected witness from 16 lexical occurrence verses.
κλείω is a primary verb - no further derivation.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
John repeats the locked-door detail in John 20 because the setting matters. The disciples are enclosed by fear after the crucifixion, and Thomas is absent from the first appearance. Jesus comes into that fearful gathering with peace, shows His wounds, sends His disciples, and later returns to address Thomas directly. G2808 helps readers see the contrast between closed doors and Christ's initiative.
The word should not invite speculation that outruns the text. The passage is not mainly about architectural barriers, but about the risen Lord coming to fearful disciples and leading them toward mission, confession, and blessing.
John.20.19
To close, shut, or lock is a reviewed display gloss for G2808. In this John-focused companion, the local discourse foregrounding data shows 2 John use(s), with tense patterns summarized as Perfect 2. Use these grammar signals as support for reading the passage, not as a replacement for context.
The broader Scripture connection should remain modest: locked doors, fear, and resurrection peace is visible in the cited passages, while the full theological claim must come from each passage's context rather than from the word alone.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
Open Scriptures Hebrew Bible (morphhb/OSHB) — CC BY 4.0
Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain