μυστήρια (musteria) in Matthew 13:11: Noun Accusative Plural Neuter

Noun: this form names a reality that can be spoken of as an object of knowing, not an action or a modifier.

Accusative: this form normally marks the direct object or a closely related complement in the clause.

Plural: this form presents the noun as more than one item or as a grouped set in this occurrence.

Neuter: this noun belongs to the neuter grammatical class, which by itself does not make a theological or personal gender claim.

This occurrence of μυστήρια is tied to its immediate phrase or clause in Matthew 13:11. It functions as the content of the granted knowing, namely the mysteries that are given to the disciples to understand.

The infinitive γνῶναι governs this accusative plural noun as what is to be known, while the article marks it as a specific set within the sentence.

It functions as the content of the granted knowing, namely the mysteries that are given to the disciples to understand.

It is not the subject of the clause, and the case alone does not mean the word is secret in the modern sense of being unintelligible.

High: The accusative plural names the kingdom mysteries as the content granted to know, which is central to the verse's contrast.

Accusative content of knowing. identifies what has been given to the disciples to know. Attached to the infinitive of knowing. Governed by the granted-to-know construction. The form marks the content of knowing, while the theology of revelation comes from the sentence and passage.

What has been given to the disciples to know? The mysteries of the kingdom are the accusative content of the knowing granted in the verse.

Direct: The accusative plural directly supports rendering the mysteries as what is given to know.

Mysteries here should be read as revealed kingdom truths in context, not as modern puzzles solved by grammar alone.

Mystery means unknowable because of the word alone: The verse says these mysteries are given to know; lexical and grammatical observations must follow that context. neuter plural makes the content impersonal or less important: Neuter plural is grammatical form; the importance of the content comes from the kingdom context.

The witness reads μυστήρια in Matthew 13:11, within the statement that understanding has been given to 'you' but not to 'those' others.

The lemma μυστήριον here denotes hidden or previously unrevealed matters, especially disclosed divine truth in this context.

The accusative plural fits the idea of a set of revealed truths, and the article points to a specific body of them connected with the kingdom of heaven.

Jesus says that his hearers have been granted access to the kingdom's disclosed truths, while others have not received that gift.

This aligns with the wider biblical pattern in which God reveals his saving plan and kingdom purposes in Christ rather than leaving them concealed.

In teaching, the form clarifies that the verse speaks of disclosed kingdom content, not vague religious mystery or private speculation.

Do not infer from the plural alone that the passage teaches multiple unrelated secrets, and do not let grammar override the verse's emphasis on divine granting.