ὄνομα (onoma) in Revelation 22:4: Noun Nominative Singular Neuter

Noun: this form names a reality, here the idea of a name or identifying mark, rather than an action or description.

Nominative: this form normally marks a subject or a predicate role, and here it helps present the name as a stated feature in the clause.

Singular: this form is grammatically singular in this occurrence, so it refers to one name rather than several.

Neuter: the noun belongs to the neuter grammatical class here, which describes form and agreement rather than making a theological gender claim.

τὸ ὄνομα αὐτοῦ

The noun stands in a coordinated clause after καὶ and before ἐπὶ τῶν μετώπων αὐτῶν, so its local function is shaped by the statement that follows rather than by morphology alone.

It most likely participates in the clause as the named thing that is placed on the foreheads, emphasizing visible identification or ownership in the scene.

It should not be read as a verb, and the nominative form here does not by itself force a subject reading if the surrounding clause presents it as part of a compact statement.

High: The nominative noun identifies the name placed on the foreheads of the servants in the final vision.

Nominative noun in a compact placement statement. names the identifying mark associated with him and located on their foreheads. Attached to τὸ ὄνομα αὐτοῦ. Governed by the implied placement relation with ἐπὶ τῶν μετώπων αὐτῶν. The compact clause should be read from the whole phrase, not from nominative case alone.

What is placed on their foreheads? The nominative noun identifies his name as the mark on their foreheads.

Direct: The phrase directly affects the rendering as his name will be on their foreheads.

The nominative form participates in a compact clause and should not be overexplained apart from the phrase. The name marks identity or belonging in the scene, but the grammar alone does not define the entire symbolism.

Nominative form alone defines the symbol: The form identifies the named item; Revelation's scene supplies the symbolic significance. neuter gender weakens personal identification: Neuter grammatical class belongs to the noun name and does not weaken the personal association in the phrase.

The witness reads ὄνομα in Revelation 22:4 with the article τὸ and the genitive αὐτοῦ, in the phrase τὸ ὄνομα αὐτοῦ ἐπὶ τῶν μετώπων αὐτῶν.

The lemma ὄνομα means a name, and by extension can point to identity, reputation, or authority, depending on context.

Its singular noun form suits the idea of one named identity belonging to one figure, and the surrounding prepositional phrase shows that this name is portrayed as resting on the foreheads of the redeemed.

In this verse, the grammar supports a picture of belonging and recognizable identity before God, not a separate abstract doctrine built from case alone.

This fits the broader biblical use of name-language for personal identity, allegiance, and authority, while still remaining anchored to the immediate scene.

For teaching or translation, the form can be rendered simply as 'his name,' with the emphasis placed on visible association and honor rather than on technical morphology.

Do not derive a hidden meaning that the case itself creates authority or salvation, and do not turn grammatical gender into a theological statement about God or believers.