What does πάρειμι (páreimi) mean in the Bible?
G3918 means to be present, to be near, or to be at hand. John uses it in two very different scenes.
Be present
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G3918 means to be present, to be near, or to be at hand. John uses it in two very different scenes.
Reader summary
Full entry for πάρειμι (G3918) · Open the biblical lexicon
G3918 means to be present, to be near, or to be at hand. John uses it in two very different scenes.
The BSB source-word alignment has 24 aligned rows for this entry. Common renderings include . . . (1), come (1), has come (1), have now come (1), have you come (1).
The source-word alignment first shows this entry at Matthew 26:50. Its strongest book concentrations include 2 Corinthians (5), Acts (5), 1 Corinthians (2), 2 Peter (2).
G3918 means to be present, to be near, or to be at hand. John uses it in two very different scenes. In John 7:6, Jesus says His time has not yet come, while His brothers' time is always at hand. In John 11:28, Martha tells Mary that the Teacher is here and is asking for her. The word therefore touches timing and nearness, but the passage decides the pastoral weight. Sometimes nearness is not permission to act ahead of Jesus' hour. Sometimes nearness is a summons to come to Him in grief.
For John-focused use, the safest path is to let the immediate passage set the claim, then let the word clarify how the scene moves toward witness, faith, resistance, or worship.
G3918 carries presence and at-hand language. In John it helps frame Jesus' mission timing in John 7 and His personal summons in the grief of John 11.
Therefore Jesus told them, “Although your time is always at hand, My time has not yet come.
Jesus distinguishes His hour from the time that is always available to His brothers. Presence and timing are governed by His mission.
After Martha had said this, she went back and called her sister Mary aside to tell her, “The Teacher is here and is asking for you.”
Martha tells Mary that the Teacher is present and calling for her. The word becomes part of a grief scene where Jesus' nearness summons response.
So I sent for you immediately, and you were kind enough to come. Now then, we are all here in the presence of God to listen to everything the Lord has instructed you to tell us.”
Acts 10:33 uses presence language for gathered hearers before God, showing the word's ordinary sense of being present and ready to hear.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. be present
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 23 Greek text appearances shown. Linked morphology labels have verse guides.
I am present, am near
Read verseI am present, am near
Read verseI am present, am near
Read verseI am present, am near
Read verseI am present, am near
Read verseI am present, am near
Read verseI am present, am near
Read verseI am present, am near
Read verseI am present, am near
Read verseI am present, am near
Read verseI am present, am near
Read verseI am present, am near
Read verseI am present, am near
Read verseI am present, am near
Read verseI am present, am near
Read verseI am present, am near
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How mood, tense, and voice shift the force of this verb in context.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
How this verb appears across 24 occurrences in the NT discourse index (MACULA Greek SBLGNT).
Aspect reflects grammatical form — not authorial emphasis. Participles and infinitives are verbal adjectives and nouns respectively.
Clause data: MACULA Greek (Clear Bible, CC BY 4.0) · SBLGNT (Logos/SBL, CC BY 4.0)
πάρειμι is built from these roots:
Presence language can be comforting or correcting. John 7:6 corrects restless pressure. Jesus will not be managed by His brothers' sense of timing, because His mission moves according to His hour. John 11:28 comforts and summons. The Teacher is here, and Mary is called. Both uses matter. The word does not simply mean that something is nearby. In context it asks whether nearness is being received under Jesus' authority.
Teachers can use this word to help people distinguish availability from obedience, and Christ's nearness from human control over His timing.
John.7.6
To be present or at hand is a reviewed display gloss for G3918. In this John-focused companion, the local discourse foregrounding data shows 2 John use(s), with tense patterns summarized as present 2. Use these grammar signals as support for reading the passage, not as a replacement for context.
The broader Scripture connection should remain modest: presence, timing, and summons is visible in the cited passages, while the full theological claim must come from each passage's context rather than from the word alone.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
Open Scriptures Hebrew Bible (morphhb/OSHB) — CC BY 4.0
Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain