What does σπεύδω (speúdō) mean in the Bible?
To hasten is to act or move promptly in response to a reason supplied by the account. The shepherds hurry to see the child after hearing the announcement.
To hasten is to act or move promptly in response to a reason supplied by the account. The shepherds hurry to see the child after hearing the announcement.
Reading a lexicon entry
What this page is: Each lexicon entry shows the original Hebrew or Greek word behind the English translation: its meaning, its range of use, and where it appears in Scripture.
Strong's number: The Strong's code (H- or G-) is the standard reference number for this word. It connects this entry to chapter and passage language tabs.
Where it appears: The witness passages show where this word is used in context. Click any to open the study page for that passage.
This lexicon entry is part of our ongoing editorial review. If you notice missing content, unclear wording, or a possible correction, please send us a note through theConnect page. Screenshots are helpful.
Reader summary
Full entry for σπεύδω (G4692) · Open the biblical lexicon
To hasten is to act or move promptly in response to a reason supplied by the account. The shepherds hurry to see the child after hearing the announcement.
The BSB source-word alignment has 6 aligned rows for this entry. Common renderings include hurry (2), [Zacchaeus] hurried (1), hasten (1), he was in a hurry (1), they hurried off (1).
The source-word alignment first shows this entry at Luke 2:16. Its strongest book concentrations include Luke (3), Acts (2), 2 Peter (1).
To hasten is to act or move promptly in response to a reason supplied by the account. The shepherds hurry to see the child after hearing the announcement. Jesus tells Zacchaeus to hurry down, and he responds with joyful welcome. Paul seeks to reach Jerusalem for Pentecost if possible and chooses his route accordingly. These uses describe particular responses, not a rule that the busiest or fastest person is the most faithful.
Second Peter uses the word while directing believers toward holy living and expectation of God's promised day. That passage must retain its promise and conduct together rather than become a formula for controlling the date. Readers should ask what prompts the haste, what the person does and what limits or assurances the surrounding passage states.
The shepherds' visit, Zacchaeus' welcome and Paul's conditional travel plan give haste distinct reasons. Second Peter places expectation beside holy conduct and God's promise rather than a calculable timetable.
So they hurried off and found Mary and Joseph and the Baby, who was lying in the manger.
The shepherds hurry after deciding to see what the Lord has made known, and find Mary, Joseph and the baby.
When Jesus came to that place, He looked up and said, “Zacchaeus, hurry down, for I must stay at your house today.”
Jesus' direct invitation prompts Zacchaeus to hurry down, followed immediately by joyful welcome and the crowd's complaint.
Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, because he was in a hurry to reach Jerusalem, if possible, by the day of Pentecost.
Paul's desire to reach Jerusalem for Pentecost remains explicitly conditional upon possibility and explains his choice not to spend time in Asia.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Connotes urgent haste with eager desire, not merely speed but willingness to act quickly.
Textus Receptus witness, full corpusGreek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
6 Greek text appearances shown. Linked morphology labels have verse guides.
I hasten, desire earnestly
Read verseI hasten, desire earnestly
Read verseI hasten, desire earnestly
Read verseI hasten, desire earnestly
Read verseI hasten, desire earnestly
Read verseI hasten, desire earnestly
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How mood, tense, and voice shift the force of this verb in context.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
How this verb appears across 5 occurrences in the NT discourse index (MACULA Greek SBLGNT).
Aspect reflects grammatical form — not authorial emphasis. Participles and infinitives are verbal adjectives and nouns respectively.
Clause data: MACULA Greek (Clear Bible, CC BY 4.0) · SBLGNT (Logos/SBL, CC BY 4.0)
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 1 selected witness from 6 lexical occurrence verses.
σπεύδω is built from this root:
Reveals Paul’s intentional urgency toward Jerusalem.Acts 20:13-16
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Paul's travel account is especially helpful because its urgency includes a limit. He hopes to reach Jerusalem by Pentecost if possible, and arranges the journey around that desire. The account describes a purposeful choice rather than an infallible scheduling command for others. Luke's shepherds and Zacchaeus also respond promptly, but to different invitations and discoveries.
Second Peter then requires attention to a larger argument about God's day, holy conduct and promised new creation. An isolated gloss cannot turn anticipation into control over an end-time date. Teaching can encourage an appropriate response to a clear call while making room for circumstances, patient discernment and the passage's own promises. Promptness receives meaning from what is being answered rather than from speed alone.
Acts.20.16
The Greek verb describes hastening in the travel and response accounts. The licensed comparator records haste and eager expectation possibilities in Second Peter; the supplied translation and whole argument remain intact rather than being settled by a gloss alone.
Numbers 9:17-23 describes Israel moving and remaining according to the cloud's movement, a thematic comparison about responding to a given direction rather than a shared verb. Each account provides its own reason for acting or waiting, so haste cannot replace attention to that reason.