What does στενάζω (stenázō) mean in the Bible?
Groaning or sighing expresses a response whose speaker and setting determine its character. Mark records Jesus sighing before the narrated healing of a deaf man who could hardly speak.
Groaning or sighing expresses a response whose speaker and setting determine its character. Mark records Jesus sighing before the narrated healing of a deaf man who could hardly speak.
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Reader summary
Full entry for στενάζω (G4727) · Open the biblical lexicon
Groaning or sighing expresses a response whose speaker and setting determine its character. Mark records Jesus sighing before the narrated healing of a deaf man who could hardly speak.
The BSB source-word alignment has 6 aligned rows for this entry. Common renderings include we groan (2), [with] grief (1), complain (1), groan (1), He sighed deeply (1).
The source-word alignment first shows this entry at Mark 7:34. Its strongest book concentrations include 2 Corinthians (2), Hebrews (1), James (1), Mark (1).
Groaning or sighing expresses a response whose speaker and setting determine its character. Mark records Jesus sighing before the narrated healing of a deaf man who could hardly speak. Romans describes people with the Spirit's firstfruits groaning inwardly while waiting for bodily redemption, so groaning does not prove absence of the Spirit. Second Corinthians retains longing to be clothed with life rather than a wish for nakedness, and Hebrews joins leaders' grief with their responsibility to give an account.
James also warns against complaining about one another within patient waiting. These six witnesses do not make every groan sinful or every complaint truthful. Read who responds and what the argument names. Hope can coexist with bodily burden, leaders remain accountable and a warning against mutual complaint must not become a command to silence truthful reports of harm or refuse appropriate care.
Jesus' sigh, inward waiting, two dwelling-and-clothing references, accountable leadership and warned mutual complaint account for all six Greek witnesses. Speaker, object and argument distinguish care, longing and correction.
And looking up to heaven, He sighed deeply and said to him, “Ephphatha!” (which means, “Be opened!”).
Jesus sighs while looking to heaven before the narrated opening of the man's hearing and speech, without the narrator assigning a hidden emotion or prescribing the gesture as a technique.
Not only that, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies.
Those with the Spirit's firstfruits groan inwardly while awaiting bodily redemption, retaining present burden beside hope rather than identifying groaning as absence of faith.
Do not complain about one another, brothers, so that you will not be judged. Look, the Judge is standing at the door!
The warning concerns complaining about one another within patient waiting and the Judge's nearness, not every plea for help or truthful disclosure of injury.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Deep internal emotional pain or longing expressed through inarticulate sound, often inexpressible by words alone
Deep internal emotional pain or longing expressed through inarticulate sound, often inexpressible by words alone
to groan ("the word denotes feeling which is internal and unexpressed," Mayor, Ja., 162): Mrk.7:34, 2Co.5:2 5:4, Heb.13:17, Jas.5:9 (EV, murmur); ἐν ἑαυτοῖς, Rom.8:23 (cf. ἀνα-, συ(ν)-στενάζω).
Textus Receptus witness, full corpusGreek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
6 Greek text appearances shown. Linked morphology labels have verse guides.
I groan
Read verseI groan
Read verseI groan
Read verseI groan
Read verseI groan
Read verseI groan
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How mood, tense, and voice shift the force of this verb in context.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
How this verb appears across 6 occurrences in the NT discourse index (MACULA Greek SBLGNT).
Aspect reflects grammatical form — not authorial emphasis. Participles and infinitives are verbal adjectives and nouns respectively.
Clause data: MACULA Greek (Clear Bible, CC BY 4.0) · SBLGNT (Logos/SBL, CC BY 4.0)
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 4 selected witnesses from 6 lexical occurrence verses.
στενάζω is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Groaning can belong to care, longing or a response that the passage corrects. Mark names Jesus' sigh within an actual healing scene but does not require a teacher to invent the precise inward emotion or reproduce the gesture as a treatment. Romans expressly includes people who possess the Spirit's firstfruits among those groaning and waiting, so the sound cannot serve as proof of spiritual absence.
Second Corinthians' clothing language favors life over nakedness rather than encouragement to hasten death. Hebrews' leadership instruction retains obedience and submission alongside leaders' obligation to give an account; their grief is not immunity from scrutiny. James' warning about mutual complaint also stays within its actual object and patience argument.
Teach these distinctions honestly, allowing bodily need and hope together without silencing truthful harm reports, prescribing healing techniques or turning distress into a private faith diagnosis.
Rom.8.23
The licensed Greek verb includes groaning or sighing, and context supplies the response's object and evaluation. Romans explicitly names inward groaning, while James renders the action as complaint about others. These uses should not be merged into a diagnosis of hidden motives or one ban on all voiced distress.
Exodus 2:23-25 records Israel groaning under slavery and God hearing, remembering the covenant and taking notice. This separate Hebrew account names an actual burden and response. Read it beside Romans' hopeful groaning without treating the expressions as identical lexical forms or requiring oppressed people to keep harm undisclosed; hope, heard need and appropriate practical care can remain visible together.