What does συνεργέω (synergéō) mean in the Bible?
Synergeo describes working together, with the participants and purpose supplied by the passage. Mark reports the Lord working through those who proclaim His word.
Synergeo describes working together, with the participants and purpose supplied by the passage. Mark reports the Lord working through those who proclaim His word.
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Reader summary
Full entry for συνεργέω (G4903) · Open the biblical lexicon
Synergeo describes working together, with the participants and purpose supplied by the passage. Mark reports the Lord working through those who proclaim His word.
The BSB source-word alignment has 5 aligned rows for this entry. Common renderings include [God’s] fellow workers (1), fellow worker (1), was working with (1), worked through [them] (1), works all things together (1).
The source-word alignment first shows this entry at Mark 16:20. Its strongest book concentrations include 1 Corinthians (1), 2 Corinthians (1), James (1), Mark (1).
Synergeo describes working together, with the participants and purpose supplied by the passage. Mark reports the Lord working through those who proclaim His word. First Corinthians recognizes those who labor in service, and Second Corinthians presents God's fellow workers urging a faithful response to grace. Romans says God works all things together for the good of those who love Him, then describes that purpose through conformity to His Son.
James says Abraham's faith worked with his actions, within an argument against empty claims that leave a needy neighbor unaided. Divine action, cooperative service and faith expressed in conduct are related within these texts without being interchangeable. The verb does not assign equal power to God and human workers or call every painful event good in itself.
It directs attention to the particular work, its gracious basis and the faithful conduct that the context names.
Five direct BSB verbal witnesses describe the Lord confirming proclamation, cooperative service, appeal to grace, God's purposeful good and Abraham's faith working with action.
And they went out and preached everywhere, and the Lord worked through them, confirming His word by the signs that accompanied it.
The Lord works through proclamation and confirms His word in this concluding account; the sentence does not command dangerous sign-seeking experiments.
To submit to such as these, and to every fellow worker and laborer.
Paul asks recognition for service and labor after naming the household devoted to the saints, not immunity from accountability.
As God’s fellow workers, then, we urge you not to receive God’s grace in vain.
The appeal follows reconciliation through Christ and urges a response to God's grace within costly, truthful ministry.
And we know that God works all things together for the good of those who love Him, who are called according to His purpose.
God's work for good stands amid groaning and the Spirit's help, with conformity to the Son defining the following purpose.
You see that his faith was working with his actions, and his faith was perfected by what he did.
Faith works with Abraham's actions in James' argument that living faith cannot remain a claim detached from deeds.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Cooperative action toward shared purpose; often divine empowerment working alongside human effort.
Cooperative action toward shared purpose; often divine empowerment working alongside human effort.
Textus Receptus witness, full corpusGreek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
5 Greek text appearances shown. Linked morphology labels have verse guides.
I work together
Read verseI work together
Read verseI work together
Read verseI work together
Read verseI work together
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How mood, tense, and voice shift the force of this verb in context.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
How this verb appears across 5 occurrences in the NT discourse index (MACULA Greek SBLGNT).
Aspect reflects grammatical form — not authorial emphasis. Participles and infinitives are verbal adjectives and nouns respectively.
Clause data: MACULA Greek (Clear Bible, CC BY 4.0) · SBLGNT (Logos/SBL, CC BY 4.0)
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 2 selected witnesses from 5 lexical occurrence verses.
συνεργέω is built from this root:
Shows cooperation between faith and works.James 2:21–24
Romans places God's purposeful working amid real suffering, creation's groaning and believers' weakness. The Spirit helps in that weakness, and the following verses describe God's purpose through the image of His Son. Assurance therefore rests on God rather than a demand that wounded people call their harm desirable. James addresses a different problem: professed faith that supplies words while withholding practical help from a brother or sister in need.
Abraham's faith working with action supports the insistence that faith is living rather than empty speech. Genesis' full account also records God stopping the harm to Isaac and providing a ram; it cannot license a modern leader to demand injury as proof of faith. Paul's service passages recognize devoted labor within grace and reconciliation, while Mark centers the Lord's confirmation of His word.
These contexts support cooperative, accountable work whose purpose is received from God, without turning the verb into a formula for controlling outcomes or exhausting workers.
Rom.8.28
The five forms include active participles and present and imperfect indicatives. Participants differ across the witnesses; verbal tense cannot settle wider theological debates about justification or the precise syntax of Romans 8:28.
Genesis 22:1-19 supplies the Abraham narrative invoked by James, including the command that stops injury to Isaac and the ram God provides. Its specific divine test cannot authorize contemporary coercion, abuse or a leader demanding dangerous demonstrations as evidence of faith.