Tiberias, the name of a town and a lake in Palestine
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Tiberias names the Galilean place associated with the lake John also calls the Sea of Galilee. The word is a proper noun, not a theological concept by itself, but John places it at scenes where Jesus feeds the crowd, where boats help explain the movement after the bread sign, and where the risen Lord reveals Himself to His disciples.
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Full entry for Τιβεριάς (G5085) · Open the biblical lexicon
Tiberias names the Galilean place associated with the lake John also calls the Sea of Galilee. The word is a proper noun, not a theological concept by itself, but John places it at scenes where Jesus feeds the crowd, where boats help explain the movement after the bread sign, and where the risen Lord reveals Himself to His disciples.
The BSB source-word alignment has 3 aligned rows for this entry. Common renderings include [the Sea] of Tiberias ) (1), of Tiberias (1), Tiberias (1).
The source-word alignment first shows this entry at John 6:1. Its strongest book concentrations include John (3).
Tiberias names the Galilean place associated with the lake John also calls the Sea of Galilee. The word is a proper noun, not a theological concept by itself, but John places it at scenes where Jesus feeds the crowd, where boats help explain the movement after the bread sign, and where the risen Lord reveals Himself to His disciples. Tiberias helps readers keep John's Gospel grounded in public space, travel, shorelines, crowds, and witnessed events.
It does not make the geography carry the miracle or the resurrection. It lets the narrative remain embodied while the theological weight stays with Jesus, His signs, His words, and His resurrection presence.
John uses Tiberias in three direct witnesses, all tied to the Galilean shoreline. The place name locates the bread-sign setting, the crowd movement afterward, and the resurrection appearance by the sea.
After this, Jesus crossed to the other side of the Sea of Galilee (that is, the Sea of Tiberias).
John identifies the Sea of Galilee as the Sea of Tiberias while setting up the feeding sign. The place name orients the scene without becoming the point of the sign.
However, some boats from Tiberias landed near the place where the people had eaten the bread after the Lord had given thanks.
Boats from Tiberias explain how the crowd and shoreline movement continue after the people had eaten the bread. The geography serves narrative clarity around the sign and its aftermath.
Later, by the Sea of Tiberias, Jesus again revealed Himself to the disciples. He made Himself known in this way:
The risen Jesus reveals Himself by the Sea of Tiberias. The place name anchors resurrection witness in a real setting while the focus remains on Jesus making Himself known.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Tiberias, the name of a town and a lake in Palestine
:--Tiberias.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
3 Greek text appearances shown. Linked morphology labels have verse guides.
Tiberias
Read verseTiberias
Read verseTiberias
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 1 case and number pattern. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Τιβεριάς is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Tiberias teaches readers to receive biblical geography with proportion. John does not mention the Sea of Tiberias so the place name can become a secret interpretive key. He mentions it because the Gospel's signs, crowds, movements, and resurrection appearances occur in real places. In John 6 the lake setting helps readers track the feeding sign and the crowd's search for Jesus.
In John 21 the same sea becomes the setting where the risen Lord makes Himself known to weary disciples. The place supports witness, but it does not replace the witness. Teachers should let Tiberias steady the scene, then let Jesus' provision, words, and resurrection presence carry the meaning.
John.21.1
Tiberias is a proper place name. Its exegetical value comes from narrative setting and reference, not from a broad semantic range. Because all selected witnesses are Johannine, the term should be handled as local scene-language within John rather than as a theme that spans the whole New Testament.
Scripture often treats places as witness-bearing settings: wilderness, mountain, sea, city, temple, and garden all locate events without becoming the whole message. Tiberias functions modestly in that pattern. It reminds readers that God's works are not floating ideas, but the canonical connection remains narrative and contextual, not a direct Old Testament fulfillment claim.
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