What does ἀπολαμβάνω (apolambánō) mean in the Bible?
G618 means to receive, receive back, obtain what is due, or take someone aside. 33, Jesus takes a deaf man aside from the crowd before touching him in the healing encounter.
To receive (specially, in full, or as a host); also to take aside
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G618 means to receive, receive back, obtain what is due, or take someone aside. 33, Jesus takes a deaf man aside from the crowd before touching him in the healing encounter.
Reader summary
Full entry for ἀπολαμβάνω (G618) · Open the biblical lexicon
G618 means to receive, receive back, obtain what is due, or take someone aside. 33, Jesus takes a deaf man aside from the crowd before touching him in the healing encounter.
The BSB source-word alignment has 10 aligned rows for this entry. Common renderings include [Jesus] took him (1), he has him back (1), received (1), to be repaid (1), we are receiving (1).
The source-word alignment first shows this entry at Mark 7:33. Its strongest book concentrations include Luke (5), 2 John (1), Colossians (1), Galatians (1).
G618 means to receive, receive back, obtain what is due, or take someone aside. In Mark. 7. 33, Jesus takes a deaf man aside from the crowd before touching him in the healing encounter. In Luke. 15. 27, the father receives his returning son back safe and sound. In Gal. 4. 5, Christ redeems those under law so that they might receive adoption. G618 opens teaching on private and personal care, restored relationship, adoption, inheritance, repayment, and recompense.
It does not make Jesus' healing gestures a required technique, guarantee material reward in this life, or reduce adoption to a metaphor detached from adoptees' lived realities. Reception may concern a person, report, outcome, or repayment, so the object and relationship must remain clear.
G618 covers receiving back a person, receiving a due result or inheritance, repayment in full, adoption received, reward obtained, and a person taken aside privately. The prefix can emphasize separation, return, or full receipt.
So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue.
Jesus takes the deaf man aside from the crowd, creating a personal setting for the healing interaction.
‘Your brother has returned,’ he said, ‘and your father has killed the fattened calf, because he has him back safe and sound.’
The father receives the returning son back safe and sound and marks restoration with a feast.
To redeem those under the law, that we might receive our adoption as sons.
Christ redeems those under law so that they may receive adoption and the Spirit's filial cry.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Receive as one's rightful due or reward, often emphasizing full and complete reception of what is owed.
Receive as one's rightful due or reward, often emphasizing full and complete reception of what is owed.
Textus Receptus witness, full corpusGreek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
12 Greek text appearances shown. Linked morphology labels have verse guides.
I get back, receive back
Read verseI get back, receive back
Read verseI get back, receive back
Read verseI get back, receive back
Read verseI get back, receive back
Read verseI get back, receive back
Read verseI get back, receive back
Read verseI get back, receive back
Read verseI get back, receive back
Read verseI get back, receive back
Read verseI get back, receive back
Read verseI get back, receive back
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How mood, tense, and voice shift the force of this verb in context.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
How this verb appears across 10 occurrences in the NT discourse index (MACULA Greek SBLGNT).
Aspect reflects grammatical form — not authorial emphasis. Participles and infinitives are verbal adjectives and nouns respectively.
Clause data: MACULA Greek (Clear Bible, CC BY 4.0) · SBLGNT (Logos/SBL, CC BY 4.0)
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 4 selected witnesses from 10 lexical occurrence verses.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
G618 places receiving within relationship and moral context. Jesus takes a deaf man aside from the crowd, a detail that can support dignified, attentive care without turning the specific gestures into a universal method. In Luke's parable, the father receives his lost son back safe, yet the story also preserves confession, costly mercy, and the older brother's unresolved response.
Galatians moves deeper: Christ redeems people from bondage so that they receive adoption and the Spirit, making inheritance a gift of filial belonging rather than wages earned through status. Other passages describe repayment, recompense, and the results actions receive. Faithful application protects privacy, welcomes return with wise boundaries, and distinguishes gift from debt.
It expects ultimate inheritance from the Lord while treating workers and borrowers justly now. Receiving grace never means erasing truth, coercing family reunion, or promising a precise material return.
Gal.4.5
G618 is a Greek compound verb that can mean receive from, receive fully, receive back, or take aside. The object and directional setting distinguish recompense, restoration, inheritance, and private separation.
God receives returning people, gives inheritance, and identifies Israel as a son, while the New Testament centers adoption and restored household belonging in Christ and the Spirit. Jesus receives excluded people, and apostolic communities are called to restore repentant members without bypassing truth, safety, or accountability.