βλέπει (blepei) in John 1:29: Verb Third Person Singular Present Active Indicative

Verb: the form names an action or state, here the act of seeing or noticing.

Present: often views the action as in progress, customary, or presently in view. Context decides the exact force.

Active: presents the subject as doing or carrying the action.

Indicative: presents the verbal idea as an assertion or statement in the clause.

Third person: the form speaks about someone or something rather than directly as I/we or you.

Not applicable: this verb form is not using noun case to mark its sentence role.

Singular: the verb is marked for one subject, matching the singular actor in the clause.

Not applicable: this verb form does not use grammatical gender to make its point.

ὁ Ἰωάννης

The verb is the clause's main action and takes its sense from the stated subject and the following direct object.

It presents John as the one who sees Jesus approaching, introducing the spoken witness that follows.

It does not by itself state inner insight, approval, or the full theological force of the scene.

High: The verb introduces John's seeing of Jesus before the Lamb of God proclamation.

Third-person singular present active indicative seeing verb. reports John's act of seeing Jesus. Attached to John as subject and Jesus coming toward him as the object in view. Governed by the narrative clause that introduces John's proclamation. The present form keeps the action vivid in the narrative, while the following proclamation carries the theological identification.

What prompts John's proclamation? John sees Jesus coming toward him.

Direct: The form directly supports wording such as "he saw" or "he sees," depending on translation style.

The present form does not by itself prove continuous seeing or spiritual perception. The theological weight rests in the proclamation that follows, not in the seeing verb alone.

Present seeing verb overclaim: Do not make the present tense or seeing verb alone establish the full meaning of John's witness.

The witness reads βλέπει in John 1:29 within the received text tradition cited for this record.

The lemma is βλέπω, a common verb for seeing, looking at, or perceiving.

The singular present indicative fits the clause where John is the explicit subject and Jesus is the object of sight.

The verse says John sees Jesus coming toward him and then speaks his identifying declaration.

Within John's Gospel, seeing often serves as the doorway to testimony, but this form alone does not carry the whole theme.

In translation and teaching, the form supports a simple, direct statement of John noticing Jesus.

Do not infer from the tense alone a special doctrinal claim, a continuous aspect beyond context, or a different lemma.