What does אֹזֶן mean in the Bible?
H241, ʾōzen, is a Hebrew noun for the ear, the bodily organ that receives sound. Hebrew also uses the noun for hearing, attentive reception, or the audience before whom words are spoken.
Broadness . i.e. (concrete) the ear (from its form in man)
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H241, ʾōzen, is a Hebrew noun for the ear, the bodily organ that receives sound. Hebrew also uses the noun for hearing, attentive reception, or the audience before whom words are spoken.
Reader summary
Full entry for אֹזֶן (H241) · Open the biblical lexicon
H241, ʾōzen, is a Hebrew noun for the ear, the bodily organ that receives sound. Hebrew also uses the noun for hearing, attentive reception, or the audience before whom words are spoken.
The BSB source-word alignment has 187 aligned rows for this entry. Common renderings include . . . (24), Your ear (18), in the hearing (16), - (10), their ears (8).
The source-word alignment first shows this entry at Genesis 20:8. Its strongest book concentrations include Jeremiah (28), Psalms (22), Isaiah (20), Proverbs (14).
H241, ʾōzen, is a Hebrew noun for the ear, the bodily organ that receives sound. Hebrew also uses the noun for hearing, attentive reception, or the audience before whom words are spoken. An ear may be awakened, opened, closed, or inclined, but those images receive their meaning from the passage rather than from a hidden spiritual sense in the noun. H241 does not itself mean obey, believe, or understand; those responses must be established from surrounding verbs and discourse, often alongside H8085, šāmaʿ.
Proverbs presents hearing as a created gift. Deuteronomy places the written law within the hearing of the assembled people. Isaiah presents the servant's awakened ear as receptive discipleship, while Jeremiah uses closed ears as an image of covenant refusal. That prophetic metaphor addresses resistance to God's word, not bodily deafness. The Psalms can speak of the Lord inclining His ear, accommodated language that communicates divine attention without assigning creaturely anatomy to God.
H241 therefore helps readers distinguish the physical capacity to hear, an opportunity to listen, and the faithful response a passage may call for. It invites communities to make teaching audible and accessible while refusing any comparison between disability and unbelief.
H241 ranges from the physical ear to hearing, audience, and attentive reception. Narrative, law, wisdom, poetry, and prophecy supply the response associated with the ear, so the noun must not be made to carry obedience or understanding by itself.
When all Israel comes before the Lord your God at the place He will choose, you are to read this law in the hearing of all Israel.
The law is read before assembled Israel in their hearing, joining public proclamation to an inclusive covenant gathering and a call to learn.
Ears that hear and eyes that see—the Lord has made them both.
The proverb treats the hearing ear and seeing eye as gifts made by the Lord, not as automatic signs of spiritual receptivity.
The Lord God has given Me the tongue of discipleship, to sustain the weary with a word. He awakens Me morning by morning; He awakens My ear to listen as a disciple.
The servant receives instruction before speaking to the weary, joining faithful speech to a morning-by-morning posture of learned listening.
To whom can I give this warning? Who will listen to me? Look, their ears are closed, so they cannot hear. See, the word of the Lord has become offensive to them; they find no pleasure in it.
Closed ears portray deliberate rejection of the Lord's warning in this prophetic accusation; the passage does not condemn physical hearing impairment.
Because He has inclined His ear to me, I will call on Him as long as I live.
The psalmist describes the Lord inclining His ear as personal divine attention, using accommodated imagery rather than a statement about divine anatomy.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. broadness . i.e. (concrete) the ear (from its form in man)
broadness. i.e. (concrete) the ear (from its form in man) BDB: ear Usage: advertise, audience, displease, ear, hearing, show.
How this word appears across different grammatical cases and numbers.
אֹזֶן is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Scripture's use of H241 begins with an ordinary part of embodied life and then places it within relationships of speech, attention, worship, warning, and care. Proverbs 20:12 honors hearing and sight as created gifts. Deuteronomy 31:11 requires the covenant instruction to be publicly heard by the gathered people, which makes audibility and access part of responsible teaching.
Isaiah 50:4 pictures the servant's ear being awakened before his tongue sustains the weary; receptive discipleship precedes faithful speech. Jeremiah 6:10 uses closed-ear language to expose a community that finds no pleasure in the Lord's word. That moral metaphor must never be redirected against Deaf people or those with hearing loss. Psalm 116:2 uses the ear for God's attentive response to prayer, but the poetic image does not assign a body to God or make prayer a mechanism for controlling Him.
Together these passages encourage careful listeners and accountable speakers. Churches can respond by using clear language, microphones, captions, sign-language interpretation, written materials, quiet spaces, and patient repetition where useful. Accessibility is not a secondary illustration of listening; it is one practical way a community honors embodied neighbors while trusting the Spirit to work through the word.
H241 names the ear, while each passage supplies the faithful or resistant response.
Isa.50.4
H241 is a feminine Hebrew noun. It can denote the physical ear and can extend by metonymy to hearing, attention, or an audience. Verbs governing the noun determine whether an ear is opened, inclined, awakened, closed, or addressed.
Old Testament ear language connects embodied hearing with public instruction, prophetic reception, prayer, and accountable response. New Testament calls to hear continue the summons to receptive discipleship, but their force comes from their own Greek terms and narrative settings, not from treating every ear reference as the same lexical item.