Hebrew · H517

אֵם

A mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])

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אֵםH517
Pronunciationʾēm

What does אֵם (ʾēm) mean in the Bible?

H517, ʾēm, is the Hebrew noun for a mother. It commonly identifies a child's female parent, but its uses extend beyond a biological label.

Reader summary

Full entry for אֵם (H517) · Open the biblical lexicon

Questions this entry answers

What does אֵם (ʾēm) mean in the Bible?

H517, ʾēm, is the Hebrew noun for a mother. It commonly identifies a child's female parent, but its uses extend beyond a biological label.

How does the BSB render H517?

The BSB source-word alignment has 220 aligned rows for this entry. Common renderings include his mother’s (28), and mother (22), his mother (19), or mother (13), mother (11).

Where does אֵם (ʾēm) appear in Scripture?

The source-word alignment first shows this entry at Genesis 2:24. Its strongest book concentrations include Genesis (26), 2 Kings (22), Judges (20), 1 Kings (16).

Are there verse guides for אֵם (ʾēm)?

This entry includes 1 verse guide that explain exact original-language forms in context.

What This Word Actually Means

H517, ʾēm, is the Hebrew noun for a mother. It commonly identifies a child's female parent, but its uses extend beyond a biological label. Scripture speaks of a mother who bears, protects, teaches, grieves, comforts, provides, exercises influence, and belongs within a wider household and covenant community. The noun may also be used figuratively, as when Deborah calls herself a mother in Israel or when a city or people is portrayed maternally. Context must determine whether the referent is an individual woman, an ancestor, an animal's dam, a community, or a poetic figure.

The passages do not offer one sentimental portrait of motherhood. Moses' mother entrusts a vulnerable child to a basket under an imperial death order, and Pharaoh's daughter summons her to nurse him. Hannah continues to care for Samuel after dedicating him to the Lord. Wisdom treats a mother's teaching as moral formation worthy of attention. The command to honor father and mother gives family bonds covenant seriousness, yet it does not call evil good or require unsafe access to an abusive parent. Other texts expose mothers who misuse influence, families torn by violence, and mothers unable to protect children amid judgment. The word names a real relation whose faithfulness or corruption each narrative reveals.

Scripture also uses maternal experience to speak about God's gifts without identifying God as a creature or reducing women to one role. Psalm 113 praises the Lord for giving a barren woman a joyful home, while Isaiah 66 compares divine comfort to a mother comforting her son. These images honor maternal care and God's compassion, but they are not universal promises of pregnancy, guarantees of uncomplicated family life, or definitions of every woman's calling. Eve is called mother of all the living within the story of creation, fall, judgment, and promised offspring. The canon ultimately directs hope toward God's redeeming faithfulness, not idealized family performance. Faithful teaching can honor mothers, receive maternal wisdom, defend children and caregivers, lament loss, and welcome those whose family histories are painful, incomplete, adoptive, fostered, widowed, childless, or otherwise complex.

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