What does אֵם (ʾēm) mean in the Bible?
H517, ʾēm, is the Hebrew noun for a mother. It commonly identifies a child's female parent, but its uses extend beyond a biological label.
A mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
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H517, ʾēm, is the Hebrew noun for a mother. It commonly identifies a child's female parent, but its uses extend beyond a biological label.
Reader summary
Full entry for אֵם (H517) · Open the biblical lexicon
H517, ʾēm, is the Hebrew noun for a mother. It commonly identifies a child's female parent, but its uses extend beyond a biological label.
The BSB source-word alignment has 220 aligned rows for this entry. Common renderings include his mother’s (28), and mother (22), his mother (19), or mother (13), mother (11).
The source-word alignment first shows this entry at Genesis 2:24. Its strongest book concentrations include Genesis (26), 2 Kings (22), Judges (20), 1 Kings (16).
This entry includes 1 verse guide that explain exact original-language forms in context.
H517, ʾēm, is the Hebrew noun for a mother. It commonly identifies a child's female parent, but its uses extend beyond a biological label. Scripture speaks of a mother who bears, protects, teaches, grieves, comforts, provides, exercises influence, and belongs within a wider household and covenant community. The noun may also be used figuratively, as when Deborah calls herself a mother in Israel or when a city or people is portrayed maternally. Context must determine whether the referent is an individual woman, an ancestor, an animal's dam, a community, or a poetic figure.
The passages do not offer one sentimental portrait of motherhood. Moses' mother entrusts a vulnerable child to a basket under an imperial death order, and Pharaoh's daughter summons her to nurse him. Hannah continues to care for Samuel after dedicating him to the Lord. Wisdom treats a mother's teaching as moral formation worthy of attention. The command to honor father and mother gives family bonds covenant seriousness, yet it does not call evil good or require unsafe access to an abusive parent. Other texts expose mothers who misuse influence, families torn by violence, and mothers unable to protect children amid judgment. The word names a real relation whose faithfulness or corruption each narrative reveals.
Scripture also uses maternal experience to speak about God's gifts without identifying God as a creature or reducing women to one role. Psalm 113 praises the Lord for giving a barren woman a joyful home, while Isaiah 66 compares divine comfort to a mother comforting her son. These images honor maternal care and God's compassion, but they are not universal promises of pregnancy, guarantees of uncomplicated family life, or definitions of every woman's calling. Eve is called mother of all the living within the story of creation, fall, judgment, and promised offspring. The canon ultimately directs hope toward God's redeeming faithfulness, not idealized family performance. Faithful teaching can honor mothers, receive maternal wisdom, defend children and caregivers, lament loss, and welcome those whose family histories are painful, incomplete, adoptive, fostered, widowed, childless, or otherwise complex.
H517 names literal mothers across family history and covenant life, while selected poetic and communal uses show maternal care, instruction, leadership, joy, grief, and comfort without making one experience universal.
And Adam named his wife Eve, because she would be the mother of all the living.
Eve's name is connected to life after the fall and before the birth narratives unfold. The title honors her place in human ancestry without erasing judgment, conflict, or the promised offspring.
“Go ahead,” Pharaoh’s daughter told her. And the girl went and called the boy’s mother.
Moses' mother reenters the scene through the courage of his sister and the decision of Pharaoh's daughter. Maternal care operates within a network of women resisting an order of death.
Honor your father and mother, so that your days may be long in the land that the Lord your God is giving you.
The covenant command joins honor for both parents to life in the land. It establishes weighty family obligation without authorizing parents to demand sin or ongoing exposure to harm.
Life in the villages ceased; it ended in Israel, until I, Deborah, arose, a mother in Israel.
Deborah describes her public leadership through maternal imagery amid national crisis. The expression is communal and vocational, not a claim that every mother or woman holds the same office.
Each year his mother would make him a little robe and bring it to him when she went with her husband to offer the annual sacrifice.
Hannah's annual robe embodies continued care after Samuel's dedication. Her motherhood includes prayer, relinquishment, memory, provision, and worship rather than possession of the child's future.
Listen, my son, to your father’s instruction, and do not forsake the teaching of your mother.
Wisdom places a mother's teaching beside a father's instruction as formative authority. The saying values received moral wisdom while the book tests all counsel by the fear of the Lord.
He settles the barren woman in her home as a joyful mother to her children. Hallelujah!
The psalm praises the Lord who raises the lowly and reverses shame. Its song of surprising joy should not be turned into a guaranteed fertility timetable for every sufferer.
As a mother comforts her son, so will I comfort you, and you will be consoled over Jerusalem.”
The Lord compares His promised comfort to recognizable maternal consolation. The analogy communicates tenderness and nearness while preserving the Creator-creature distinction.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Verse-level guides showing how this original-language form works in its specific context, including grammar, verse function, and guarded interpretation.
Hebrew word. Mother as the relational bond holding family together; extends figuratively to cities, nations, and source-origins.
Mother as the relational bond holding family together; extends figuratively to cities, nations, and source-origins.
a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father]) BDB: mother Usage: dam, mother, × parting.
How this word appears across different grammatical cases and numbers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 4 selected witnesses from 220 lexical occurrence verses.
אֵם is a primitive word - no further derivation.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
H517 names a relation that Scripture treats with both honor and truthfulness. Eve stands at the beginning of human motherhood in a world already marked by sin and promise. Moses' mother protects life under Pharaoh's violence, yet the narrative also shows his sister and Pharaoh's daughter sharing in the rescue. Hannah's small annual robe records durable care after costly relinquishment.
Proverbs makes a mother's teaching part of wisdom's household formation, and the Decalogue gives both parents covenant weight. Deborah can call herself a mother in Israel because the image communicates courageous public care during collapse. None of these texts makes motherhood effortless, uniform, or morally automatic. Other narratives show distorted influence and devastating grief.
Psalm 113 and Isaiah 66 then use maternal joy and comfort to praise God's reversal and consolation, but they do not promise pregnancy on demand or confine every woman to a maternal role. Good preaching therefore honors the relation without worshiping an ideal. It welcomes biological, adoptive, foster, spiritual, and communal care only where the passage warrants those connections, protects people from manipulative uses of parental honor, and keeps the Lord as the source of life, wisdom, deliverance, and comfort.
Prov.1.8
H517 is a feminine noun used in singular, plural, construct, absolute, and pronominal forms. The governed word table records 220 exact tokens across 202 verses and 27 books. Most uses identify a literal mother, but context can extend the term to an animal's dam, an ancestor, a city or people, a poetic figure, a crossroads source in Ezekiel 21:21, or a communal role such as Deborah's “mother in Israel.”
The New Testament continues to honor mothers and maternal care, including Jesus' concern for His mother at the cross and Paul's recognition of maternal faith and service. It also widens family belonging around obedience to God and life in Christ. These themes connect canonically without making Greek G3384 or every figurative family term a one-to-one equivalent of H517.