To partition thoroughly (literally in distribution, figuratively in dissension)
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G1266 describes dividing something into shares, distributing it among people, or separating people and groups into opposed sides. The verb can refer to shared goods, a cup distributed among disciples, garments divided by soldiers, flame-like tongues distributed among believers, or a household and kingdom divided against itself, so generous distribution and hostile division must remain morally distinct.
Reader summary
Full entry for διαμερίζω (G1266) · Open the biblical lexicon
G1266 describes dividing something into shares, distributing it among people, or separating people and groups into opposed sides. The verb can refer to shared goods, a cup distributed among disciples, garments divided by soldiers, flame-like tongues distributed among believers, or a household and kingdom divided against itself, so generous distribution and.
The BSB source-word alignment has 11 aligned rows for this entry. Common renderings include divided (2), they divided up (2), divide [it] (1), is divided (1), that separated (1).
The source-word alignment first shows this entry at Matthew 27:35. Its strongest book concentrations include Luke (6), Acts (2), John (1), Mark (1).
G1266 describes dividing something into shares, distributing it among people, or separating people and groups into opposed sides. The verb can refer to shared goods, a cup distributed among disciples, garments divided by soldiers, flame-like tongues distributed among believers, or a household and kingdom divided against itself, so generous distribution and hostile division must remain morally distinct.
In Acts. 2. 45, the Jerusalem believers sell possessions and goods and distribute the proceeds among people according to each ones need. In Luke. 11. 17, jesus answers the Beelzebul accusation by observing that every kingdom divided against itself is devastated and a divided household falls. G1266 opens teaching on division that gives and division that destroys, from resources shared with people in need to households strained by responses to Jesus.
It corrects the assumption that all division is sinful or all sharing is automatically just, and it prevents Jesus words about divided households from becoming permission to provoke, manipulate, or abandon family members. G1266 can create provision or expose fracture: the Jerusalem believers distribute resources to anyone in need, Jesus says a kingdom divided against itself is laid waste, and He warns that responses to Him will divide households.
Sharing goods answers need; internal opposition destroys common life; allegiance to Jesus can reveal real conflict without making conflict itself holy. Teachers must name who acts and what kind of division results. For G1266, responsible teaching keeps lexical meaning, passage context, canonical synthesis, and present application distinguishable. G1266 does not require uniform ownership of all property, bless every church split, authorize contempt for relatives, or let leaders manufacture family estrangement as proof of discipleship.
G1266 appears across passages that develop generous sharing, common need, fractured kingdoms, costly allegiance, family conflict, crucifixion, and Spirit-given participation. For G1266, the immediate setting decides which part of the range is active, so the witnesses must remain distinct rather than being merged into one formula.
Selling their possessions and goods, they shared with anyone who was in need.
The Jerusalem believers sell possessions and goods and distribute the proceeds among people according to each ones need.
Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself will be laid waste, and a house divided against a house will fall.
Jesus answers the Beelzebul accusation by observing that every kingdom divided against itself is devastated and a divided household falls.
From now on, five in one household will be divided, three against two and two against three.
Jesus warns that responses to His mission will bring division within a five-person household, with three set against two and two against three.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. To distribute physically or divide internally; division creates dissension within a household or kingdom.
To distribute physically or divide internally; division creates dissension within a household or kingdom.
Textus Receptus witness, full corpusGreek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
12 Greek text appearances shown. Linked morphology labels have verse guides.
I divide up into parts, break up, distribute
Read verseI divide up into parts, break up, distribute
Read verseI divide up into parts, break up, distribute
Read verseI divide up into parts, break up, distribute
Read verseI divide up into parts, break up, distribute
Read verseI divide up into parts, break up, distribute
Read verseI divide up into parts, break up, distribute
Read verseI divide up into parts, break up, distribute
Read verseI divide up into parts, break up, distribute
Read verseI divide up into parts, break up, distribute
Read verseI divide up into parts, break up, distribute
Read verseI divide up into parts, break up, distribute
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How mood, tense, and voice shift the force of this verb in context.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
How this verb appears across 10 occurrences in the NT discourse index (MACULA Greek SBLGNT).
Aspect reflects grammatical form — not authorial emphasis. Participles and infinitives are verbal adjectives and nouns respectively.
Clause data: MACULA Greek (Clear Bible, CC BY 4.0) · SBLGNT (Logos/SBL, CC BY 4.0)
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 3 selected witnesses from 11 lexical occurrence verses.
διαμερίζω is built from these roots:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
G1266 can create provision or expose fracture: the Jerusalem believers distribute resources to anyone in need, Jesus says a kingdom divided against itself is laid waste, and He warns that responses to Him will divide households. Sharing goods answers need; internal opposition destroys common life; allegiance to Jesus can reveal real conflict without making conflict itself holy.
Teachers must name who acts and what kind of division results. G1266 describes dividing something into shares, distributing it among people, or separating people and groups into opposed sides. The selected witnesses keep the teaching concrete: Acts. 2. 45 shows that the Jerusalem believers sell possessions and goods and distribute the proceeds among people according to each ones need, while Luke.
11. 17 Shows that jesus answers the Beelzebul accusation by observing that every kingdom divided against itself is devastated and a divided household falls. Luke. 12. 52 adds that jesus warns that responses to His mission will bring division within a five-person household, with three set against two and two against three. G1266 opens teaching on division that gives and division that destroys, from resources shared with people in need to households strained by responses to Jesus.
It corrects the assumption that all division is sinful or all sharing is automatically just, and it prevents Jesus words about divided households from becoming permission to provoke, manipulate, or abandon family members. A church teaching G1266 faithfully will name both the promise and the boundary carried by these contexts, attend to vulnerable hearers, and refuse to make the lexical item prove more than its passages support.
G1266 does not require uniform ownership of all property, bless every church split, authorize contempt for relatives, or let leaders manufacture family estrangement as proof of discipleship.
Acts.2.45
G1266 is a Greek compound verb meaning to divide throughout, distribute into shares, separate, or become divided; its object and accompanying prepositions show whether the action allocates goods or sets parties against one another.
Israels inheritance and care for the poor provide a backdrop for distribution, while divided-kingdom narratives warn how internal rebellion consumes a people. The New Testament joins generous sharing and Spirit-given gifts with sober recognition that allegiance to Christ can expose opposition even within families.