Greek · G1287

διασκορπίζω

To scatter

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διασκορπίζω G1287
Pronunciation diaskorpízō

What does διασκορπίζω (diaskorpízō) mean in the Bible?

Διασκορπίζω (diaskorpízō) means to scatter or disperse what had been together. The New Testament uses it in ordinary, moral, and redemptive settings.

Reader summary

Full entry for διασκορπίζω (G1287) · Open the biblical lexicon

Questions this entry answers

What does διασκορπίζω (diaskorpízō) mean in the Bible?

Διασκορπίζω (diaskorpízō) means to scatter or disperse what had been together. The New Testament uses it in ordinary, moral, and redemptive settings.

How does the BSB render G1287?

The BSB source-word alignment has 9 aligned rows for this entry. Common renderings include will be scattered (2), He has scattered (1), he squandered (1), I have not scattered seed (1), scattered (1).

Where does διασκορπίζω (diaskorpízō) appear in Scripture?

The source-word alignment first shows this entry at Matthew 25:24. Its strongest book concentrations include Luke (3), Matthew (3), Acts (1), John (1).

What This Word Actually Means

Διασκορπίζω (diaskorpízō) means to scatter or disperse what had been together. The New Testament uses it in ordinary, moral, and redemptive settings. The younger son scatters his property through reckless living (Luke 15:13). The disciples are scattered when the Shepherd is struck (Matt. 26:31). John 11:52 places scattering beside gathering: Jesus will die not only for the nation but to gather into one the scattered children of God.

The word does not make scattering automatically sinful or gathering automatically saving. Each passage supplies the agent, cause, and purpose. In John 11, Caiaphas speaks more than he understands, and the evangelist interprets Jesus' death within God's saving purpose. Christ's death creates one people, but the verse should not be isolated from John's call to receive and believe in the Son.

For the church, this verb helps name the destructive force of sin, fear, false teaching, and self-rule, while directing attention to Christ's gathering work. Faithful application resists both individualistic discipleship and institutional triumphalism. Jesus gathers people to Himself, into truth, and into a reconciled people; human organizations cannot claim that every form of consolidation is therefore God's work.

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