Greek · G1651

ἐλέγχω

To confute, admonish

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ἐλέγχω G1651
Pronunciation elénchō

What does ἐλέγχω (elénchō) mean in the Bible?

G1651 names to expose, reprove, rebuke, or refute, with the local setting deciding whether the focus is moral exposure, doctrinal correction, or restoration. Readers often come to this word asking about biblical rebuke, reproof, correction, refuting false teaching, and how to confront sin faithfully.

Reader summary

Full entry for ἐλέγχω (G1651) · Open the biblical lexicon

Questions this entry answers

What does ἐλέγχω (elénchō) mean in the Bible?

G1651 names to expose, reprove, rebuke, or refute, with the local setting deciding whether the focus is moral exposure, doctrinal correction, or restoration. Readers often come to this word asking about biblical rebuke, reproof, correction, refuting false teaching, and how to confront sin faithfully.

How does the BSB render G1651?

The BSB source-word alignment has 17 aligned rows for this entry. Common renderings include rebuke (2), [and] are convicted (1), [and] confront (1), can prove Me guilty (1), expose [them] (1).

Where does ἐλέγχω (elénchō) appear in Scripture?

The source-word alignment first shows this entry at Matthew 18:15. Its strongest book concentrations include John (3), Titus (3), Ephesians (2), 1 Corinthians (1).

Are there verse guides for ἐλέγχω (elénchō)?

This entry includes 1 verse guide that explain exact original-language forms in context.

What This Word Actually Means

G1651 names to expose, reprove, rebuke, or refute, with the local setting deciding whether the focus is moral exposure, doctrinal correction, or restoration. Readers often come to this word asking about biblical rebuke, reproof, correction, refuting false teaching, and how to confront sin faithfully. In the Pastoral Epistles, the word must be read inside the sentence, the paragraph, and the local charge to Timothy or Titus before it becomes a broader teaching category.

This companion keeps the search question useful while refusing to let a search term control the text. It helps shepherds, teachers, leaders, churches, groups, families, and disciples ask what the passage is actually doing, how the word serves the book argument, and how the gospel governs the application. It also guards against using reproof as a weapon of irritation or avoiding reproof when Scripture requires correction for the good of the church.

The aim is not to create a shortcut around Scripture but to make the word a doorway back into Scripture with clearer questions and better boundaries.

Sources