κόσμον, (kosmon) in John 3:16: Noun Accusative Singular Masculine

Noun: the form functions as a noun in this occurrence, and the phrase decides its contextual force.

Accusative: the case marks how the form relates to the surrounding words, but context decides the exact relation.

Singular: the form is grammatically singular in this occurrence.

Masculine: this is grammatical gender for agreement or classification, not a standalone theological claim.

ἠγάπησεν ὁ Θεὸς τὸν κόσμον, ὥστε τὸν υἱὸν αὐτοῦ

The clause of John 3:16, not the morphology label by itself

κόσμον, is a Noun Accusative Singular Masculine within "ἠγάπησεν ὁ Θεὸς τὸν κόσμον, ὥστε τὸν υἱὸν αὐτοῦ". It helps identify what receives or completes the action in the clause.

The form does not by itself settle the whole interpretation of the verse, the full lexical range of the word, or a doctrine apart from the immediate wording and context.

Moderate: The form matters because it functions as direct object in John 3:16.

Noun Accusative Singular Masculine. identifies what receives or completes the action. Attached to ἠγάπησεν ὁ Θεὸς τὸν κόσμον, ὥστε τὸν υἱὸν αὐτοῦ. Governed by the immediate wording of John 3:16. The syntax should be explained from the clause, not isolated from the passage.

What receives or completes the action? κόσμον, should be read as direct object in John 3:16, with the surrounding words deciding the exact interpretive force.

Direct: The form supports how John 3:16 is read, especially its direct object function, without replacing the whole clause.

The same morphology label can function differently in another verse. The immediate wording should decide the contextual force. Grammatical gender is not a separate theological claim.

Grammar alone proves doctrine: The form supports interpretation only as it serves the verse and its context. grammatical gender proves theology: Grammatical gender is a language feature and should not be pressed beyond the verse.

The Textus Receptus witness for John 3:16 reads κόσμον, with the morphology label Noun Accusative Singular Masculine.

The lemma is κόσμος. The guide uses the gloss or rendering "the world, universe" only to orient this occurrence.

κόσμον, is a Noun Accusative Singular Masculine within "ἠγάπησεν ὁ Θεὸς τὸν κόσμον, ὥστε τὸν υἱὸν αὐτοῦ". It helps identify what receives or completes the action in the clause.

In John 3:16, the form belongs to the statement where the surrounding words determine what the reader should learn from it.

The form should be read within the passage's local argument and the wider canonical witness, not as an isolated proof.

When teaching John 3:16, use this Noun Accusative Singular Masculine to explain the exact form's local function first, then move carefully to interpretation from the whole clause.

Do not derive a full word study, doctrine, or interpretive conclusion from this morphology label alone. The form serves the immediate wording and context.