πορνείας (porneias) in Revelation 17:2: Noun Genitive Singular Feminine

Noun: the form names the idea of sexual immorality, here used inside Revelation's symbolic indictment.

Genitive: the form marks a dependent relationship, describing the wine by its association with her immorality.

Singular: the form presents the image as one summed category or source of corruption in the vision.

Feminine: the noun belongs to the feminine grammatical class, which does not by itself create a gendered theological claim.

οἴνου

The form belongs to the genitive chain τῆς πορνείας αὐτῆς and qualifies the wine from which the inhabitants of the earth become drunk.

It characterizes the wine image as bound up with the woman's immoral and idolatrous corruption in the prophetic vision.

It does not require every occurrence of πορνεία to be metaphorical, and the genitive case alone does not identify the woman or the nations.

High: The genitive noun shapes the wine image in a sensitive prophetic symbol of corrupting immorality and idolatrous seduction.

Genitive singular noun. describes the wine by association with her immorality in the vision. Attached to the wine phrase. Governed by the noun wine and the possessive phrase around it. The genitive marks association in the image; the vision supplies the symbolic scope.

What kind of wine does the phrase describe? It describes wine associated with her immoral and idolatrous corruption in the vision.

Direct: The genitive directly supports a phrase such as the wine of her immorality.

This occurrence is symbolic within Revelation's vision and should not erase literal uses of the lemma elsewhere. Genitive case marks association but does not by itself settle every layer of the symbol. Feminine gender is grammatical and not a theological gender claim.

Genitive case proves the whole symbolism: The genitive relation marks association with the wine image; the prophetic vision governs the symbol. metaphorical use controls every literal use: This Revelation occurrence should not flatten the lemma's usage across all contexts.

The witness reads πορνείας in Revelation 17:2 within the phrase ἐκ τοῦ οἴνου τῆς πορνείας αὐτῆς.

The lemma πορνεία names sexual immorality, and Revelation uses the term here in a symbolic and covenantal register.

The genitive form depends on οἴνου and αὐτῆς, so the grammar describes the wine by its association with her corrupting immorality.

In context the image portrays the nations intoxicated by Babylon's corrupting influence, using sexual-immorality language as prophetic indictment.

This fits the biblical pattern of using harlotry language for covenant betrayal and idolatrous seduction, while remaining distinct from literal uses elsewhere.

For teaching Revelation, use the form to explain the symbolic image carefully: the grammar links the wine to her immorality without flattening the vision into one literal category.

Do not make the genitive case prove the whole symbolism, and do not force this metaphorical use back onto every literal use of the lemma.