Greek · G4937

συντρίβω

To break

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συντρίβω G4937
Pronunciation syntríbō

What does συντρίβω (syntríbō) mean in the Bible?

Συντρίβω (syntríbō) means to break, crush, or shatter. Its New Testament settings range from literal breaking to violence, judgment, and victory.

Reader summary

Full entry for συντρίβω (G4937) · Open the biblical lexicon

Questions this entry answers

What does συντρίβω (syntríbō) mean in the Bible?

Συντρίβω (syntríbō) means to break, crush, or shatter. Its New Testament settings range from literal breaking to violence, judgment, and victory.

How does the BSB render G4937?

The BSB source-word alignment has 7 aligned rows for this entry. Common renderings include [and] shatter [them] (1), A bruised (1), It keeps mauling (1), shattered (1), She broke open (1).

Where does συντρίβω (syntríbō) appear in Scripture?

The source-word alignment first shows this entry at Matthew 12:20. Its strongest book concentrations include Mark (2), John (1), Luke (1), Matthew (1).

What This Word Actually Means

Συντρίβω (syntríbō) means to break, crush, or shatter. Its New Testament settings range from literal breaking to violence, judgment, and victory. Chains are shattered in Mark 5:4, an alabaster jar is broken in Mark 14:3, and an afflicted child is violently mauled in Luke 9:39. The same verb appears in the promise that God will crush Satan under the believers' feet (Rom. 16:20).

John 19:36 uses the verb in a negated statement: Jesus' bones are not broken. The soldiers break the legs of the crucified men beside Him, but when they find Jesus already dead, they do not break His legs. John interprets this as fulfillment of Scripture. Within the Passover-shaped passion narrative, the unbroken bones contribute to the evangelist's testimony about Jesus' identity and the ordered fulfillment of God's word.

The word itself does not prove every proposed Passover connection or authorize triumphal speech about crushing human opponents. Its range includes fragile objects, bodily harm, demonic violence, and divine victory. Faithful teaching distinguishes those contexts and directs the promise of Romans 16:20 against Satan, not against people made in God's image.

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