Greek · G533

ἀπαρνέομαι

To deny

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ἀπαρνέομαιG533
Pronunciationaparnéomai

What does ἀπαρνέομαι (aparnéomai) mean in the Bible?

G533, aparnéomai, is a Greek verb for denying, disowning, repudiating, or renouncing. Jesus uses it in two sharply different directions.

Reader summary

Full entry for ἀπαρνέομαι (G533) · Open the biblical lexicon

Questions this entry answers

What does ἀπαρνέομαι (aparnéomai) mean in the Bible?

G533, aparnéomai, is a Greek verb for denying, disowning, repudiating, or renouncing. Jesus uses it in two sharply different directions.

How does the BSB render G533?

The BSB source-word alignment has 11 aligned rows for this entry. Common renderings include you will deny (5), he must deny (2), I will never deny (2), will be denied (1), you have denied (1).

Where does ἀπαρνέομαι (aparnéomai) appear in Scripture?

The source-word alignment first shows this entry at Matthew 16:24. Its strongest book concentrations include Mark (4), Matthew (4), Luke (3).

What This Word Actually Means

G533, aparnéomai, is a Greek verb for denying, disowning, repudiating, or renouncing. Jesus uses it in two sharply different directions. A disciple must deny self, take up the cross, and follow Him; Peter then denies that he knows Jesus despite insisting that he never will. Luke also warns that denying Jesus before people has an eschatological counterpart before God's angels. The verb marks a decisive refusal of claim or relationship. It does not mean that selfhood, embodiment, personality, culture, needs, or safety are evil, and it does not make every question about a church or leader a denial of Christ.

Self-denial belongs to following Jesus after Peter rejects the path of a suffering Messiah. It renounces self-rule that would save life on its own terms and receives a cross-shaped allegiance to Jesus. It is not self-hatred, disappearance, or permission for another person to control the disciple. Taking up the cross cannot be equated with remaining in abuse, refusing medicine, tolerating exploitation, or protecting an institution's reputation. Jesus calls a person to follow Him, not to transfer ultimate ownership of conscience to a pastor, spouse, employer, or state.

Peter's denial exposes the gap between confident self-prediction and tested courage. All the disciples voice similar loyalty, yet Peter's threefold denial is remembered through Jesus' word and answered with bitter weeping. The wider Gospel witness later includes Peter's restoration and commission, so denial is grave without becoming an irreversible identity. Pastoral use should allow truthful confession, lament, safety, accountability, and patient restoration. It should not shame people who failed under threat into public exposure, nor use Luke 12 to create human systems of shunning. Final acknowledgment belongs to Christ and God's court.

source_lexiconmorphologyPassage contextBook contextCanonical parallelPastoral application
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