χαρισάμενος (charisamenos) in Colossians 2:13: Verb Aorist Middle Deponent Participle Nominative Singular Masculine

Participle: the form functions verbally while still describing a participant or circumstance in the sentence.

Aorist: commonly views the action as a whole event. It should not be treated as automatically punctiliar or automatically past in every context.

Middle Deponent: uses a middle or passive form traditionally read with active sense. The lexeme and sentence still govern the meaning.

Participle: carries a verbal idea while also functioning like an adjective or clause element. Context decides its role.

Nominative: the participial form is built to agree with the main subject and can present a linked action or attendant circumstance.

Singular: the form is singular and matches the one main subject that carries the surrounding action.

Masculine: the grammatical class is masculine in this occurrence, but that is a form marker, not a theological gender claim.

The divine action in Colossians 2:13, where God made believers alive with Christ by forgiving all trespasses

The main life-giving clause and the forgiveness phrase that follows

It explains the forgiving action joined to God's making believers alive with Christ.

The participle is not a separate main verb and does not detach forgiveness from the life-giving action of the verse.

High: The form names forgiveness in a high-value salvation statement.

Aorist middle deponent nominative participle. explains the forgiving action joined to making alive. Attached to the life-giving action in Colossians 2:13. Governed by the clause and surrounding sentence context. The participle's relation should be explained from the clause, not from the morphology tag alone.

How is the life-giving action explained? It is joined with God's forgiving all trespasses.

Direct: The participle directly affects whether English reads the action as "having forgiven" or as a linked explanatory clause.

Aorist participle aspect should not be turned into a universal once-for-all rule. Middle deponent labeling should not be made to carry an extra agency claim. The participle's explanatory relation is determined by the main clause and forgiveness phrase.

Aorist means once for all: Aorist aspect should be read in context and not turned into a slogan. deponent voice proves a special theological nuance: The voice label parses the form; the sentence explains the action.

The TR/Scrivener text reads χαρισάμενος in Colossians 2:13, within the sequence after συνεζωοποίησε σὺν αὐτῷ.

The lemma χαρίζομαι carries the sense of showing favor or, in this context, freely forgiving.

The participle shares the subject of the main action and explains the saving action by naming forgiveness of all trespasses.

Colossians 2:13 presents God's saving action as making the dead alive with Christ and forgiving all trespasses.

The form fits Scripture's witness that forgiveness is a gracious act of God joined to new life in Christ.

When teaching Colossians 2:13, use this form to show how forgiveness explains the life-giving action in the verse.

Do not derive the whole theology of forgiveness or union with Christ from V-ADP-NSM alone. The form explains one action within the sentence.