πάντα (panta) in Colossians 2:13: Adjective Accusative Plural Neuter

Adjective: the word qualifies a noun or idea by indicating totality, scope, or comprehensiveness in context.

Accusative: the form ordinarily marks a direct object or another accusative relation, and here it aligns with the object idea in the clause.

Plural: the form is grammatically plural here, so it points to a plurality or collective totality rather than a single item.

Neuter: the form is neuter in this occurrence, which marks grammatical agreement and does not itself make a gendered theological claim.

τὰ παραπτώματα

The adjective agrees with the neuter plural accusative noun phrase and helps specify the extent of what is being forgiven.

It functions as a distributive or totalizing modifier, indicating that the forgiveness described reaches all the trespasses in view.

It does not introduce a new subject, nor does it by itself define the kind of sins beyond the scope already named by the context.

High: The adjective marks the extent of the trespasses forgiven in the statement of life and forgiveness.

Accusative plural modifier of the object noun. qualifies the trespasses as comprehensive within the object phrase. Attached to τὰ παραπτώματα. Governed by agreement with the accusative noun phrase. The adjective intensifies the object phrase but should not be detached from the forgiveness clause.

How much of the trespass is in view? The modifier marks all the trespasses named in the object phrase.

Direct: The form directly supports a rendering such as all our trespasses or all the trespasses in the phrase.

The totality belongs to the trespasses named in context and should not be detached from the forgiveness statement.

Adjective alone defines the full doctrine of forgiveness: The adjective marks extent; the life-and-forgiveness clause supplies the theological claim.

The witnessed form is πάντα in Colossians 2:13 within the clause χαρισάμενος ὑμῖν πάντα τὰ παραπτώματα.

It belongs to πᾶς, a common adjective of totality meaning all, every, or the whole, depending on context.

Its agreement with τὰ παραπτώματα shows that the writer is not speaking vaguely, but is qualifying the full set of trespasses in view.

The grammar supports the sense that God has forgiven the believers' trespasses in full, not merely some portion of them.

This fits the passage's movement from death and guilt to divine making-alive and gracious forgiveness, keeping the emphasis on God's action.

In teaching or translation, the form can be rendered with a clear totality sense such as all or every, while staying tied to the noun phrase it modifies.

Do not infer from the form alone any hidden list of sins, a separate theological category, or a claim that grammar by itself settles every nuance of forgiveness.