βασιλείαν (basileian) in John 3:3: Noun Accusative Singular Feminine
βασιλείαν (basileian) in John 3:3
Textual Witness
The Textus Receptus witness for John 3:3 reads βασιλείαν with the morphology label Noun Accusative Singular Feminine.
How The Form Affects Interpretation
The accusative noun identifies what is at stake in the condition: apart from being born from above, one cannot see the kingdom of God.
How To Communicate It
When teaching John 3:3, use the accusative object to keep the verse focused on seeing the kingdom rather than treating new birth as an abstract grammar topic.
What Not To Say
- Grammar should serve context, not override it.
- Do not treat the accusative case as more than the object role in this clause.
- Do not detach kingdom language from Jesus' stated new-birth condition.
- Do not turn feminine grammatical class into a theological claim.
What Does The Label Mean?
Noun: the word names a reality or domain, here the kingdom that Jesus says cannot be seen apart from new birth.
Accusative: the noun functions as the direct object of the infinitive about seeing.
Singular: the noun presents one kingdom reality in the clause.
Feminine: the noun belongs to the feminine grammatical class, which should not be turned into a biological or theological gender claim.
Not applicable: this noun form does not use verbal tense or aspect.
Not applicable: this noun form does not use verbal voice.
Not applicable: this noun form does not use verbal mood.
Not applicable: this noun form does not use grammatical person.
What The Form Does In This Verse
The infinitive ????? in Jesus' statement
The statement about what one cannot see unless born from above
????????? Is the accusative noun in the phrase "????? ??? ????????? ??? ????". It names the object of seeing in Jesus' statement.
The accusative case identifies the noun's role in this clause; it does not by itself define the entire theology of the kingdom of God.
How Much The Form Matters Here
High: The noun names what Jesus says cannot be seen apart from new birth.
Noun Accusative Singular Feminine. names the object that cannot be seen unless the condition is met. Attached to the infinitive about seeing. Governed by the negated ability statement in John 3:3. The syntax should be explained from the clause, not isolated from the passage.
What is someone unable to see unless born from above? The accusative noun identifies the kingdom of God as the object in view.
Direct: The form directly supports wording such as "see the kingdom of God."
The noun's case marks object role, not the entire meaning of kingdom. The genitive phrase "of God" and the new-birth condition both shape the interpretation. The singular form should not be pressed beyond the clause's kingdom reference.
Case proves doctrine by itself: The accusative identifies the object of seeing; theology must be drawn from the whole statement. word study replaces clause meaning: Kingdom language must stay tied to Jesus' sentence and the surrounding dialogue.
How The Interpretation Is Derived
The Textus Receptus witness for John 3:3 reads βασιλείαν with the morphology label Noun Accusative Singular Feminine.
The lemma is βασιλεία. The gloss "kingship, sovereignty, authority, rule, kingdom" orients this occurrence, but the sentence controls the public claim.
????????? Is the accusative noun in the phrase "????? ??? ????????? ??? ????". It names the object of seeing in Jesus' statement.
John 3:3 connects new birth with seeing the kingdom of God.
The form belongs to the kingdom language in Jesus' conversation with Nicodemus and stays tied to the new-birth condition in the verse.
When teaching John 3:3, use the accusative object to keep the verse focused on seeing the kingdom rather than treating new birth as an abstract grammar topic.
Do not build a full doctrine of the kingdom from the noun form alone; the clause and wider biblical teaching must govern the claim.